Exodus 34

1 ADONAI said to Moshe, "Cut yourself two tablets of stone like the first ones; and I will inscribe on the tablets the words that were on the first tablets, which you broke.

2 Be ready by morning; in the morning you are to ascend Mount Sinai and present yourself to me on the top of the mountain.

3 No one is to come up with you, and no one is to be seen anywhere on the mountain; don't even let the flocks or herds feed in front of this mountain."

4 Moshe cut two stone tablets like the first. Then he got up early in the morning and, with the two stone tablets in his hands, ascended Mount Sinai, as ADONAI had ordered him to do.

5 ADONAI descended in the cloud, stood with him there and pronounced the name of ADONAI.

6 ADONAI passed before him and proclaimed: "YUD-HEH-VAV-HEH!!! Yud-Heh-Vav-Heh [ADONAI] is God, merciful and compassionate, slow to anger, rich in grace and truth;

7 showing grace to the thousandth generation, forgiving offenses, crimes and sins; yet not exonerating the guilty, but causing the negative effects of the parents' offenses to be experienced by their children and grandchildren, and even by the third and fourth generations."

8 At once Moshe bowed his head to the ground, prostrated himself

9 and said, "If I have now found favor in your view, Adonai, then please let Adonai go with us, even though they are a stiffnecked people; and pardon our offenses and our sin; and take us as your possession."

10 He said, "Here, I am making a covenant; in front of all your people I will do wonders such as have not been created anywhere on earth or in any nation. All the people around you will see the work of ADONAI. What I am going to do through you will be awesome!

11 Observe what I am ordering you to do today. Here! I am driving out ahead of you the Emori, Kena'ani, Hitti, P'rizi, Hivi and Y'vusi.

12 Be careful not to make a covenant with the people living in the land where you are going, so that they won't become a snare within your own borders.

13 Rather, you are to demolish their altars, smash their standing-stones and cut down their sacred poles;

14 because you are not to bow down to any other god; since ADONAI -whose very name is Jealous -is a jealous God.

15 Do not make a covenant with the people living in the land. It will cause you to go astray after their gods and sacrifice to their gods. Then they will invite you to join them in eating their sacrifices,

16 and you will take their daughters as wives for your sons. Their daughters will prostitute themselves to their own gods and make your sons do the same!

17 "Do not cast metal gods for yourselves.

18 "Keep the festival of matzah by eating matzah, as I ordered you, for seven days during the month of Aviv; for it was in the month of Aviv that you came out from Egypt.

19 "Everything that is first from the womb is mine. Of all your livestock, you are to set aside for me the males, the firstborn of cattle and flock.

20 The firstborn of a donkey you must redeem with a lamb; if you won't redeem it, break its neck. All the firstborn of your sons you are to redeem, and no one is to appear before me empty-handed.

21 "Six days you will work, but on the seventh day you are to rest - even in plowing time and harvest season you are to rest.

22 "Observe the festival of Shavu'ot with the first-gathered produce of the wheat harvest, and the festival of ingathering at the turn of the year.

23 Three times a year all your men are to appear before the Lord, ADONAI, the God of Isra'el.

24 For I am going to expel nations ahead of you and expand your territory, and no one will even covet your land when you go up to appear before ADONAI your God three times a year.

25 You are not to offer the blood of my sacrifice with leavened bread, and the sacrifice of the feast of Pesach is not to be left until morning.

26 You are to bring the best firstfruits of your land into the house of ADONAI your God. "You are not to boil a young goat in its mother's milk."

27 ADONAI said to Moshe, "Write these words down, because they are the terms of the covenant I have made with you and with Isra'el."

28 Moshe was there with ADONAI forty days and forty nights, during which time he neither ate food nor drank water. [ADONAI] wrote on the tablets the words of the covenant, the Ten Words.

29 When Moshe came down from Mount Sinai with the two tablets of the testimony in his hand, he didn't realize that the skin of his face was sending out rays of light as a result of his talking with [ADONAI].

30 When Aharon and the people of Isra'el saw Moshe, the skin of his face was shining; and they were afraid to approach him.

31 But Moshe called to them; then Aharon and all the community leaders came back to him, and Moshe spoke to them.

32 Afterwards, all the people of Isra'el came near; and he passed on to them all the orders that ADONAI had told him on Mount Sinai.

33 Once Moshe had finished speaking with them, he put a veil on his face.

34 But when he went in before ADONAI for him to speak, he would take the veil off until he came out; then, when he came out, he would tell the people of Isra'el what he had been ordered.

35 But when the people of Isra'el saw Moshe's face, that the skin of Moshe's face shone, he would put the veil back over his face until he went in again to speak with [ADONAI].

Exodus 34 Commentary

Chapter 34

The tables of the law renewed. (1-4) The name of the Lord proclaimed, The entreaty of Moses. (5-9) God's covenant. (10-17) The festivals. (18-27) The vail of Moses. (28-35)

Verses 1-4 When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means. But since the covenant then made with man was broken, the Lord has used the ministry of men, both in writing the law in the Scriptures, and in writing it in the heart. When God was reconciled to the Israelites, he ordered the tables to be renewed, and wrote his law in them. Even under the gospel of peace by Christ, the moral law continues to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the commands of it. The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart.

Verses 5-9 The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ's sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God's forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer's kingdom.

Verses 10-17 The Israelites are commanded to destroy every monument of idolatry, however curious or costly; to refuse all alliance, friendship, or marriage with idolaters, and all idolatrous feasts; and they were reminded not with idolaters, and all idolatrous feats; and they were reminded not to repeat the crime of making molten images. Jealously is called the rage of a man, ( Proverbs 6:34 ) ; but in God it is holy and just displeasure. Those cannot worship God aright, who do not worship him only.

Verses 18-27 Once a week they must rest, even in ploughing time, and in harvest. All worldly business must give way to that holy rest; even harvest work will prosper the better, for the religious observance of the sabbath day in harvest time. We must show that we prefer our communion with God, and our duty to him, before the business or the joy of harvest. Thrice a year they must appear before the Lord God, the God of Israel. Canaan was a desirable land, and the neighbouring nations were greedy; yet God says, They shall not desire it. Let us check all sinful desires against God and his glory, in our hearts, and then trust him to check all sinful desires in the hearts of others against us. The way of duty is the way of safety. Those who venture for him never lose by him. Three feasts are here mentioned: 1. The Passover, in remembrance of the deliverance out of Egypt. 2. The feast of weeks, or the feast of Pentecost; added to it is the law of the first-fruits. 3. The feast of in-gathering, or the feast of Tabernacles. Moses is to write these words, that the people might know them better. We can never be enough thankful to God for the written word. God would make a covenant with Israel, in Moses as a mediator. Thus the covenant of grace is made with believers through Christ.

Verses 28-35 Near and spiritual communion with God improves the graces of a renewed and holy character. Serious godliness puts a lustre upon a man's countenance, such as commands esteem and affection. The vail which Moses put on, marked the obscurity of that dispensation, compared with the gospel dispensation of the New Testament. It was also an emblem of the natural vail on the hearts of men respecting spiritual things. Also the vail that was and is upon the nation of Israel, which can only be taken away by the Spirit of the Lord showing to them Christ, as the end of the law for righteousness to every one that believeth. Fear and unbelief would put the vail before us, they would hinder our free approach to the mercy-seat above. We should spread our wants, temporal and spiritual, fully before our heavenly Father; we should tell him our hinderances, struggles, trails, and temptations; we should acknowledge our offences.

Chapter Summary

INTRODUCTION TO EXODUS 34

In this chapter Moses has orders to hew two tables of stone, that God might write on them the ten commands, and bring them up with him to the mount, Ex 34:1-4 where the Lord proclaimed his name, and caused his glory and his goodness to pass before him, Ex 34:5-7 when Moses took this favourable opportunity that offered to pray for the people, that God would forgive their sin, and go along with them, Ex 34:8,9 upon which he made a covenant with them, which on his part was to do wonders for them, and drive out the inhabitants of Canaan before them; and on their part, that they should have no confederacy and communion with these nations, and shun their idolatry, and everything that might lead unto it, Ex 34:10-17 and he repeated several laws before given, and urged the observance of them, which Moses was to acquaint the people with, Ex 34:18-27 and after a stay of forty days and forty nights on the mount, he came down with the two tables of the law; and the skin of his face shone so bright, that the people of Israel were afraid to come nigh him, and therefore he put a vail over his face while he conversed with them, Ex 34:28-35.