Hebrew Names Version HNV
Young's Literal Translation YLT
1 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
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For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
2 Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?
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since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
3 But in those sacrifices there is a memory made of sins year by year.
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but in those [sacrifices] is a remembrance of sins every year,
4 For it is impossible that the blood of bulls and goats should take away sins.
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for it is impossible for blood of bulls and goats to take away sins.
5 Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;
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Wherefore, coming into the world, he saith, `Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
6 In whole burnt offerings and sacrifices for sin you had no pleasure.
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in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
7 Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.'"
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then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
8 Saying above, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
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saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
9 then has he said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
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then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
10 by which will we have been sanctified through the offering of the body of Yeshua the Messiah once for all.
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in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
11 Every Kohen indeed stands day by day ministering and often offering the same sacrifices, which can never take away sins,
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and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
12 but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
13 henceforth expecting until his enemies to be made the footstool of his feet.
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as to the rest, expecting till He may place his enemies [as] his footstool,
14 For by one offering he has perfected forever those who are being sanctified.
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for by one offering he hath perfected to the end those sanctified;
15 The Ruach HaKodesh also testifies to us, for after he has said,
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and testify to us also doth the Holy Spirit, for after that He hath said before,
16 "This is the covenant that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'" then,
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`This [is] the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
17 "I will remember their sins and their iniquities no more."
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and `their sins and their lawlessness I will remember no more;'
18 Now where remission of these is, there is no more offering for sin.
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and where forgiveness of these [is], there is no more offering for sin.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Yeshua,
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Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
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which way he did initiate for us -- new and living, through the vail, that is, his flesh --
21 and having a great Kohen over the house of God;
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and a high priest over the house of God,
22 let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water,
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may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
23 let us hold fast the confession of our hope unyieldingly. For he who promised is faithful.
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may we hold fast the unwavering profession of the hope, (for faithful [is] He who did promise),
24 Let us consider how to provoke one another to love and good works,
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and may we consider one another to provoke to love and to good works,
25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
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not forsaking the assembling of ourselves together, as a custom of certain [is], but exhorting, and so much the more as ye see the day coming nigh.
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
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For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
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but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
28 A man who has set at nothing Moshe' law dies without compassion on the word of two or three witnesses.
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any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
29 How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
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of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
30 For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people."
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for we have known Him who is saying, `Vengeance [is] Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' --
31 It is a fearful thing to fall into the hands of the living God.
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fearful [is] the falling into the hands of a living God.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
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And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
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partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
34 For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
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for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
35 Therefore don't throw away your boldness, which has a great reward.
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Ye may not cast away, then, your boldness, which hath great recompense of reward,
36 For you need patience, so that, having done the will of God, you may receive the promise.
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for of patience ye have need, that the will of God having done, ye may receive the promise,
37 "For yet a very little while, He who comes will come, and will not wait.
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for yet a very very little, He who is coming will come, and will not tarry;
38 But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
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and `the righteous by faith shall live,' and `if he may draw back, My soul hath no pleasure in him,'
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
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and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.