Hebrew Names Version HNV
Young's Literal Translation YLT
1 On that day they read in the book of Moshe in the audience of the people; and therein was found written, that an `Ammonite and a Mo'avite should not enter into the assembly of God forever,
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On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God -- unto the age,
2 because they didn't meet the children of Yisra'el with bread and with water, but hired Bil`am against them, to curse them: however our God turned the curse into a blessing.
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because they have not come before the sons of Israel with bread and with water, and hire against them Balaam to revile them, and our God turneth the reviling into a blessing.
3 It came to pass, when they had heard the law, that they separated from Yisra'el all the mixed multitude.
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And it cometh to pass, at their hearing the law, that they separate all the mixed people from Israel.
4 Now before this, Elyashiv the Kohen, who was appointed over the chambers of the house of our God, being allied to Toviyah,
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And before this Eliashib the priest, appointed over chambers of the house of our God, [is] a relation of Tobiah,
5 had prepared for him a great chamber, where before they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by mitzvah to the Levites, and the singers, and the porters; and the heave-offerings for the Kohanim.
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and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.
6 But in all this [time] I was not at Yerushalayim; for in the two and thirtieth year of Artachshasta king of Bavel I went to the king: and after certain days asked I leave of the king,
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And during all this I was not in Jerusalem, for in the thirty and second year of Artaxerxes king of Babylon did I come unto the king, and at the end of days I have asked of the king,
7 and I came to Yerushalayim, and understood the evil that Elyashiv had done for Toviyah, in preparing him a chamber in the courts of the house of God.
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and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,
8 It grieved me sore: therefore I cast forth all the household stuff of Toviyah out of the chamber.
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and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber,
9 Then I commanded, and they cleansed the chambers: and there brought I again the vessels of the house of God, with the meal-offerings and the frankincense.
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and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense.
10 I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, who did the work, were fled everyone to his field.
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And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work.
11 Then contended I with the rulers, and said, Why is the house of God forsaken? I gathered them together, and set them in their place.
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And I strive with the prefects, and say, `Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station;
12 Then brought all Yehudah the tithe of the grain and the new wine and the oil to the treasuries.
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and all Judah have brought in the tithe of the corn, and of the new wine, and of the oil, to the treasuries.
13 I made treasurers over the treasuries, Shelemyahu the Kohen, and Tzadok the Sofer, and of the Levites, Pedayahu: and next to them was Hanan the son of Zakkur, the son of Mattanyah; for they were counted faithful, and their business was to distribute to their brothers.
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And I appoint treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and Pedaiah of the Levites; and by their hand [is] Hanan son of Zaccur, son of Mattaniah, for stedfast they have been reckoned, and on them [it is] to give a portion to their brethren.
14 Remember me, my God, concerning this, and don't wipe out my good deeds that I have done for the house of my God, and for the observances of it.
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Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.
15 In those days saw I in Yehudah some men treading wine-presses on the Shabbat, and bringing in sheaves, and lading donkeys [therewith]; as also wine, grapes, and figs, and all manner of burdens, which they brought into Yerushalayim on the day of Shabbat: and I testified [against them] in the day in which they sold victuals.
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In those days I have seen in Judah those treading wine-vats on sabbath, and bringing in the sheaves, and lading on the asses, and also, wine, grapes, and figs, and every burden, yea, they are bringing in to Jerusalem on the sabbath-day, and I testify in the day of their selling provision.
16 There lived men of Tzor also therein, who brought in fish, and all manner of wares, and sold on the Shabbat to the children of Yehudah, and in Yerushalayim.
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And the Tyrians have dwelt in it, bringing in fish, and every ware, and selling on sabbath to the sons of Judah and in Jerusalem.
17 Then I contended with the nobles of Yehudah, and said to them, What evil thing is this that you do, and profane the day of Shabbat?
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And I strive with the freemen of Judah, and say to them, `What [is] this evil thing that ye are doing, and polluting the sabbath-day?
18 Didn't your fathers do thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Yisra'el by profaning the Shabbat.
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Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.'
19 It came to pass that, when the gates of Yerushalayim began to be dark before the Shabbat, I commanded that the doors should be shut, and commanded that they should not be opened until after the Shabbat: and some of my servants set I over the gates, that there should no burden be brought in on the day of Shabbat.
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And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day.
20 So the merchants and sellers of all kind of wares lodged outside of Yerushalayim once or twice.
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And they lodge -- the merchants and sellers of all ware -- at the outside of Jerusalem, once or twice,
21 Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the Shabbat.
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and I testify against them, and say unto them, `Wherefore are ye lodging over-against the wall? if ye repeat [it], a hand I put forth upon you;' from that time they have not come in on the sabbath.
22 I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the day of Shabbat. Remember to me, my God, this also, and spare me according to the greatness of your lovingkindness.
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And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.
23 In those days also saw I the Yehudim who had married women of Ashdod, of `Ammon, [and] of Mo'av:
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Also, in those days, I have seen the Jews [who] have settled women of Ashdod, of Ammon, of Moab.
24 and their children spoke half in the speech of Ashdod, and could not speak in the Yehudim' language, but according to the language of each people.
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And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people.
25 I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, [saying], You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.
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And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, `Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves.
26 Did not Shlomo king of Yisra'el sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Yisra'el: nevertheless even him did foreign women cause to sin.
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`By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.
27 Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?
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And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?'
28 One of the sons of Yoiada, the son of Elyashiv the Kohen Gadol, was son-in-law to Sanvallat the Horonite: therefore I chased him from me.
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And [one] of the sons of Joiada son of Eliashib the high priest, [is] son-in-law to Sanballat the Horonite, and I cause him to flee from off me.
29 Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
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Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.
30 Thus cleansed I them from all foreigners, and appointed charges for the Kohanim and for the Levites, everyone in his work;
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And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work,
31 and for the wood-offering, at times appointed, and for the first fruits. Remember me, my God, for good.
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and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.
The Hebrew Names Version is in the public domain.
Young's Literal Translation is in the public domain.