Revelation 8:12

12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.

Revelation 8:12 in Other Translations

12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light might be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

12 Then the fourth angel blew his trumpet, and one-third of the sun was struck, and one-third of the moon, and one-third of the stars, and they became dark. And one-third of the day was dark, and also one-third of the night.

12 The fourth Angel trumpeted. A third of the sun, a third of the moon, and a third of the stars were hit, blacked out by a third, both day and night in one-third blackout.

12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.

12 When the fourth angel blew his trumpet, one-third of the sun, one-third of the moon, and one-third of the stars were struck so that one-third of them turned dark. There was no light for one-third of the day and one-third of the night.

12 The fourth angel blew his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them were darkened. A third of the day was without light, and the night as well.

12 The fourth angel blew his trumpet. Then a third of the sun was struck. A third of the moon was struck. A third of the stars were struck. So a third of each of them turned dark. Then a third of the day had no light. The same thing happened to a third of the night.

Revelation 8:12 Meaning and Commentary

Revelation 8:12

And the fourth angel sounded
His trumpet. Some think this refers to the Eutychian heresy, which confounded the two natures of Christ, and of two made one mixed nature, neither human nor divine; and brought great darkness upon the doctrine of Christ's person, the sun of righteousness and into the church, signified by the moon, and among the ministers of the word, the stars. Others are of opinion that that darkness which preceded the rise of the Papacy, and introduced it, is here intended:

and the third part of the sun was smitten and the third part of the
moon, and the third part of the stars, so as the third part of them
was darkened, and the day shone not for a third part of it, and the
night likewise;
when the doctrine concerning the person and offices of Christ, who is the sun and light of the world, was obscured by heresies; and the discipline of the church, which, like the moon, has all its light, beauty, and order from Christ, was sadly defaced by the introduction of Jewish and Paganish rites and ceremonies; and the ministers, the stars, were drawn by the tail of the drag on, and cast to the earth, became corrupt in their principles, and carnal and sensual in their lives; so that it was a time of great darkness and gloominess, night and day: but rather this trumpet has respect to that darkness and ignorance which the above barbarous nations, the Goths, Huns, Vandals, and Heruli, spread, and left throughout the empire; for from this time there was a visible decline, as of evangelical light and knowledge, so of all kind of useful knowledge, and nothing but ignorance, stupidity, and barbarity, took place everywhere; and which were very assisting to the man of sin, antichrist, to fix and settle his dominion over the kingdoms which rose up out of the empire at this time; and it also refers to the entire destruction of the western Roman empire, which is expressed by much the same figures as the ruin of the Roman Pagan empire, in ( Revelation 6:12 Revelation 6:13 ) ; and which the various irruptions of these savage people issued in; compare with this ( Ezekiel 32:7 Ezekiel 32:8 ) , where the destruction of the Egyptian monarchy is signified in like terms: Jerom, who lived about the time of the first inundation of these nations, in very mournful language expresses the inhumanity and impiety of them, and the ruin they threatened the empire with; and, says ^F23, "[Romanus] orbis ruit", "the [Roman] empire is falling". About the year 455, when Rome was taken by Genseric the Vandal, the empire was divided into ten kingdoms; and in the year 476, Augustulus, the last of the Roman emperors, was obliged to quit his imperial dignity: the Heruli, a people of the same kind with the Goths, and originally Scythians, as they, under their king and leader Odoacer seized on Italy, took Rome, killed Orestes and his brother Paul, and deposed Augustulus, the last of the Roman emperors, and banished him into Campania; and so the western empire ceased, Odoacer taking upon him the title of king of Italy, and translated the seat of the empire from Rome to Ravenna ^F24; and then might the sun be truly said to be smitten: but still, though Odoacer the Herulian reigned in Italy, the Roman form of government was not altered, the consulship and senate still continued, as they did also under Theodoric the Goth, his successor; but when Italy was recovered by Narses, the Emperor Justinian's general, these, with other magistrates, ceased, and Rome became a dukedom, and was subject to an exarch of Ravenna; and then the moon and stars were smitten also. The phrase of smiting the sun, moon, and stars, is Jewish; for the Jews express the eclipses of the luminaries in this way, and say ^F25 that when the luminaries (Nyqwl) , "are smitten", it is an ill omen; when (hqwl hmxh) , "the sun is smitten", it is an ill sign to the nations of the world; and when (hqwl hnbl) , "the moon is smitten", it is a bad omen to the nations of Israel ^F26 and so the phrase, "the day shone not", is also Jewish; it is said ^F1 of some Rabbins, that they sat and studied in the law (amwy ryhnd de) , "until the day shone"; and when "the day shone", they rose up and went on their way.

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FOOTNOTES:

F23 Epitaph. Nepotian. fol. 9. l. Tom. 1. vid. etiam Epist. ad Gerontiam, fol. 32. E. & Epitaph. Fabiolae, fol. 68. H.
F24 Vid. Casssiodor. Chronicon in Zenon. 47. Hist. Eccl. Magdeburg. cent. 5. c. 16. p. 876. Petav. Rationar. Temp. par. 1. c. 18. p. 304.
F25 Jarchi in Gen. 1. 14.
F26 T. Bab. Succa, fol. 29. 1. Yalkut Simeoni, par. 2. fol. 62. 1.
F1 Zohar in Deut. fol. 113. 3.

Revelation 8:12 In-Context

10 The third angel sounded his trumpet, and a great star, blazing like a torch, fell from the sky on a third of the rivers and on the springs of water—

11 the name of the star is Wormwood. A third of the waters turned bitter, and many people died from the waters that had become bitter.

12 The fourth angel sounded his trumpet, and a third of the sun was struck, a third of the moon, and a third of the stars, so that a third of them turned dark. A third of the day was without light, and also a third of the night.

13 As I watched, I heard an eagle that was flying in midair call out in a loud voice: “Woe! Woe! Woe to the inhabitants of the earth, because of the trumpet blasts about to be sounded by the other three angels!”

Cross References

• 1. S ver 7
• 2. Exodus 10:21-23; Revelation 6:12,13
• 3. Ezekiel 32:7