Genesis 9:20-25

20 Noah was the first tiller of the soil. He planted a vineyard;
21 and he drank of the wine, and became drunk, and lay uncovered in his tent.
22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
23 Then Shem and Japheth took a garment, laid it upon both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father's nakedness.
24 When Noah awoke from his wine and knew what his youngest son had done to him,
25 he said, "Cursed be Canaan; a slave of slaves shall he be to his brothers."

Genesis 9:20-25 Meaning and Commentary

INTRODUCTION TO GENESIS 9

In this chapter we have an account of God's blessing Noah and his sons, being just come out of the ark, with a renewal of the blessing of propagating their species, and replenishing the earth, the dominion over the creatures, and a freedom from the fear of them; with liberty to eat flesh, only it must not be eaten with blood; with a providential care and preservation of their lives from men and beasts, by making a law that that man or beast should die that shed man's blood, Ge 9:1-6 and after repeating the blessing of procreation, Ge 9:7 mention is made of a covenant God made with Noah, his sons, and all the creatures, that he would drown the world no more, the token of which should be the rainbow in the cloud, Ge 9:8-17 the names of the sons of Noah are observed, by whom the earth was repeopled, Ge 9:18,19 and seem to be observed for the sake of an event after recorded; Noah having planted a vineyard, and drank too freely of the wine of it, lay down uncovered in his tent, which Ham seeing, told his two brothers of it, who in a very modest manner covered him, Ge 9:20-23 of all which Noah being sensible when he awoke, cursed Canaan the son of Ham, and blessed Shem and Japheth, Ge 9:24-27 and the chapter is concluded with the age and death of Noah, Ge 9:28,29.

Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.