John 13:27

27 Then after he had taken the morsel, 1Satan entered into him. Jesus said to him, 2"What you are going to do, do quickly."

John 13:27 Meaning and Commentary

John 13:27

And after the sop, Satan entered into him
After he had taken and eaten the sop, or crust of bread, by which he was pointed out to be the betrayer, "Satan entered into him"; possessed his body, and filled his mind, and stirred him up more eagerly to pursue with rigour his wicked design. The Jews have a saying F12, that

``no man commits a transgression, until (twjv xwr wb onkn) , "a spirit of madness enters into him".''

Such an evil spirit entered into Judas, which pushed him on to commit this horrid iniquity:

then said Jesus to him, that thou doest, do quickly;
this he said, not as approving his wicked design, and exhorting him to it as a laudable action, but rather as deriding him, having nothing to care about, or fear from him; or as upbraiding him with his perfidy and wickedness, and signifying that he should take no methods to prevent him, though he fully knew what was in his heart to do; and it seems also to express the willingness of Christ, and his eager and hearty desire to suffer and die for his people, in order to obtain salvation for them.


FOOTNOTES:

F12 T. Bab. Sota, fol. 3. 1. Tzeror Hammor, fol. 112. 1. & 117. 3.

John 13:27 In-Context

25 So that disciple, leaning back against Jesus, said to him, "Lord, who is it?"
26 Jesus answered, "It is he to whom I will give this morsel of bread when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.
27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."
28 Now no one at the table knew why he said this to him.
29 Some thought that, because Judas had the moneybag, Jesus was telling him, "Buy what we need for the feast," or that he should give something to the poor.

Cross References 2

  • 1. Luke 22:3; [ver. 2; 1 Corinthians 11:27]
  • 2. [Luke 12:50]
The English Standard Version is published with the permission of Good News Publishers.