2 Timóteo 3

1 Sabe, porém, isto, que nos últimos dias sobrevirão tempos penosos;
2 pois os homens serão amantes de si mesmos, gananciosos, presunçosos, soberbos, blasfemos, desobedientes a seus pais, ingratos, ímpios,
3 sem afeição natural, implacáveis, caluniadores, incontinentes, cruéis, inimigos do bem,
4 traidores, atrevidos, orgulhosos, mais amigos dos deleites do que amigos de Deus,
5 tendo aparência de piedade, mas negando-lhe o poder. Afasta- te também desses.
6 Porque deste número são os que se introduzem pelas casas, e levam cativas mulheres néscias carregadas de pecados, levadas de várias concupiscências;
7 sempre aprendendo, mas nunca podendo chegar ao pleno conhecimento da verdade.
8 E assim como Janes e Jambres resistiram a Moisés, assim também estes resistem � verdade, sendo homens corruptos de entendimento e réprobos quanto � fé.
9 Não irão, porém, avante; porque a todos será manifesta a sua insensatez, como também o foi a daqueles.
10 Tu, porém, tens observado a minha doutrina, procedimento, intenção, fé, longanimidade, amor, perseverança,
11 as minhas perseguições e aflições, quais as que sofri em Antioquia, em Icônio, em Listra; quantas perseguições suportei! e de todas o Senhor me livrou.
12 E na verdade todos os que querem viver piamente em Cristo Jesus padecerão perseguições.
13 Mas os homens maus e impostores irão de mal a pior, enganando e sendo enganados.
14 Tu, porém, permanece naquilo que aprendeste, e de que foste inteirado, sabendo de quem o tens aprendido,
15 e que desde a infância sabes as sagradas letras, que podem fazer-te sábio para a salvação, pela que há em Cristo Jesus.
16 Toda Escritura é divinamente inspirada e proveitosa para ensinar, para repreender, para corrigir, para instruir em justiça;
17 para que o homem de Deus seja perfeito, e perfeitamente preparado para toda boa obra.

2 Timóteo 3 Commentary

Chapter 3

The apostle foretells the rise of dangerous enemies to the gospel. (1-9) Proposes his own example to Timothy. (10-13) And exhorts him to continue in the doctrine he had learned from the Holy Scriptures. (14-17)

Verses 1-9 Even in gospel times there would be perilous times; on account of persecution from without, still more on account of corruptions within. Men love to gratify their own lusts, more than to please God and do their duty. When every man is eager for what he can get, and anxious to keep what he has, this makes men dangerous to one another. When men do not fear God, they will not regard man. When children are disobedient to their parents, that makes the times perilous. Men are unholy and without the fear of God, because unthankful for the mercies of God. We abuse God's gifts, if we make them the food and fuel of our lusts. Times are perilous also, when parents are without natural affection to children. And when men have no rule over their own spirits, but despise that which is good and to be honoured. God is to be loved above all; but a carnal mind, full of enmity against him, prefers any thing before him, especially carnal pleasure. A form of godliness is very different from the power; from such as are found to be hypocrites, real Christians must withdraw. Such persons have been found within the outward church, in every place, and at all times. There ever have been artful men, who, by pretences and flatteries, creep into the favour and confidence of those who are too easy of belief, ignorant, and fanciful. All must be ever learning to know the Lord; but these follow every new notion, yet never seek the truth as it is in Jesus. Like the Egyptian magicians, these were men of corrupt minds, prejudiced against the truth, and found to be quite without faith. Yet though the spirit of error may be let loose for a time, Satan can deceive the nations and the churches no further, and no longer, than God will permit.

Verses 10-13 The more fully we know the doctrine of Christ, as taught by the apostles, the more closely we shall cleave to it. When we know the afflictions of believers only in part, they tempt us to decline the cause for which they suffer. A form of godliness, a profession of Christian faith without a godly life, often is allowed to pass, while open profession of the truth as it is in Jesus, and resolute attention to the duties of godliness, stir up the scorn and enmity of the world. As good men, by the grace of God, grow better, so bad men, through the craft of Satan, and the power of their own corruptions, grow worse. The way of sin is down-hill; such go on from bad to worse, deceiving and being deceived. Those who deceive others, deceive themselves, as they will find at last, to their cost. The history of the outward church, awfully shows that the apostle spake this as he was moved by the Holy Ghost.

Verses 14-17 Those who would learn the things of God, and be assured of them, must know the Holy Scriptures, for they are the Divine revelation. The age of children is the age to learn; and those who would get true learning, must get it out of the Scriptures. They must not lie by us neglected, seldom or never looked into. The Bible is a sure guide to eternal life. The prophets and apostles did not speak from themselves, but delivered what they ( 2 Peter. 1:21 ) of the Christian life. It is of use to all, for all need to be taught, corrected, and reproved. There is something in the Scriptures suitable for every case. Oh that we may love our Bibles more, and keep closer to them! then shall we find benefit, and at last gain the happiness therein promised by faith in our Lord Jesus Christ, who is the main subject of both Testaments. We best oppose error by promoting a solid knowledge of the word of truth; and the greatest kindness we can do to children, is to make them early to know the Bible.

Chapter Summary

INTRODUCTION TO 2 TIMOTHY 3

In this chapter the apostle delivers out a prophecy of the last days, showing how perilous the times will be, describing the persons that will live in them, and what will be their end; and in opposition to these men, proposes himself an example in doctrine and sufferings; and encourages Timothy to persevere, and highly commends the sacred writings. The prophecy begins 2Ti 3:1 the description it gives of hypocrites, formal professors, and false teachers, that should rise up in the last days, and perilous times spoken of, is in 2Ti 3:2-7. And these are compared to the magicians of Egypt for the corruption of their minds, the badness of their principles, and their opposition to truth, and for their exit, and the issue of things; they will be stopped in their progress, and their folly exposed, 2Ti 3:8,9 and as the reverse of these men, the apostle gives an account of his own doctrine, conversation, and sufferings; which he proposes to Timothy for imitation, as being well known to him, and as also the common state of all godly persons in this life, being a suffering one, 2Ti 3:10-12 nor can it be expected that it should be otherwise, since false teachers, who are wicked and deceitful men, grow worse and worse, 2Ti 3:13. And then the apostle exhorts Timothy to abide by, and continue in the doctrines of the Gospel, from the assurance he had of the truth of them, from the consideration of his having learned them of the apostle, and especially from their agreement with the holy Scriptures, which he had knowledge of from a child, 2Ti 3:14,15 which Scriptures are commended, partly from the useful effect of them, making men wise unto salvation; and chiefly from the author of them, being by the inspiration of God; and also from the profitableness of them, both for doctrine and manners, and especially to furnish a Gospel minister for the work he is called unto, 2Ti 3:15-17.

2 Timóteo 3 Commentaries

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