Jeremias 2:33

33 Como ornamentas o teu caminho, para buscares o amor! de sorte que até �s malignas ensinaste os teus caminhos.

Jeremias 2:33 Meaning and Commentary

Jeremiah 2:33

Why trimmest thou thy way to seek love?
&c.] To seek the love, and gain the affections and esteem, of the idolatrous nations; as a lascivious woman dresses herself out in the best manner to excite the lust and move the affections of her lovers; and as Jezebel, who painted her face, and tired her head, ( 2 Kings 9:30 ) or dressed it in the best manner, where the same word is used as here; so the Targum,

``why dost thou make thy way beautiful, to procure loves (or lovers) to be joined to the people?''

or the sense is, why art thou so diligent and industrious to make thy way, which is exceeding bad, look a good one, by sacrifices and ceremonies, oblations and ablutions, in order to seek and obtain my love and favour, which is all in vain? it is not to be gained by such methods: therefore hast thou also taught the wicked ones thy ways;
the wicked idolatrous nations, to whom they joined themselves; these they taught their ways of sacrificing, their rites, ceremonies, and superstitions; or, as Jarchi interprets it, thou hast taught thyself the worst way among them all; that is, thou hast used thyself to it: there is a double reading in this clause. The Cetib, or writing, is (ytdml) , "I have taught"; as if they were the words of God, saying, "wherefore I have taught"; or, "will teach"; that is, by punishing thee; that thy ways are evil;
or, as Kimchi explains it,

``I have taught thee by thy ways that they are evil, and evil shall come unto thee because of them.''

The Keri, or reading, is (tdml) , "thou hast taught"; which is confirmed by the Targum; and is followed by the Septuagint, Vulgate Latin, and other versions. It is by some rendered, "seeing thou hast taught others thy evil ways" ^F16; not content to sin themselves, but taught others to do so, and yet would be thought good.

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FOOTNOTES:

F16 "Quandoquidem etiam (alios) malas docuisti vias tuas", Noldius, p. 507. vid. No. 1998.

Jeremias 2:33 In-Context

31 ç geração, considerai vós a palavra do Senhor: Porventura tenho eu sido para Israel um deserto? ou uma terra de espessa escuridão? Por que pois diz o meu povo: Andamos � vontade; não tornaremos mais a ti?

32 Porventura esquece-se a virgem dos seus enfeites, ou a esposa dos seus cendais? todavia o meu povo se esqueceu de mim por inumeráveis dias.

33 Como ornamentas o teu caminho, para buscares o amor! de sorte que até �s malignas ensinaste os teus caminhos.

34 Até nas orlas dos teus vestidos se achou o sangue dos pobres inocentes; e não foi no lugar do arrombamento que os achaste; mas apesar de todas estas coisas,

35 ainda dizes: Eu sou inocente; certamente a sua ira se desviou de mim. Eis que entrarei em juízo contigo, porquanto dizes: Não pequei.