Amos 1

1 The words of Amos, one of the shepherds of Tekoa—the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash^[a] was king of Israel.

2 He said: “The LORD roars from Zion and thunders from Jerusalem; the pastures of the shepherds dry up, and the top of Carmel withers.”

Judgment on Israel’s Neighbors

3 This is what the LORD says: “For three sins of Damascus, even for four, I will not relent. Because she threshed Gilead with sledges having iron teeth,

4 I will send fire on the house of Hazael that will consume the fortresses of Ben-Hadad.

5 I will break down the gate of Damascus; I will destroy the king who is in^[b] the Valley of Aven^[c]and the one who holds the scepter in Beth Eden. The people of Aram will go into exile to Kir,” says the LORD.

6 This is what the LORD says: “For three sins of Gaza, even for four, I will not relent. Because she took captive whole communities and sold them to Edom,

7 I will send fire on the walls of Gaza that will consume her fortresses.

8 I will destroy the king^[d] of Ashdod and the one who holds the scepter in Ashkelon. I will turn my hand against Ekron, till the last of the Philistines are dead,” says the Sovereign LORD.

9 This is what the LORD says: “For three sins of Tyre, even for four, I will not relent. Because she sold whole communities of captives to Edom, disregarding a treaty of brotherhood,

10 I will send fire on the walls of Tyre that will consume her fortresses.”

11 This is what the LORD says: “For three sins of Edom, even for four, I will not relent. Because he pursued his brother with a sword and slaughtered the women of the land, because his anger raged continually and his fury flamed unchecked,

12 I will send fire on Teman that will consume the fortresses of Bozrah.”

13 This is what the LORD says: “For three sins of Ammon, even for four, I will not relent. Because he ripped open the pregnant women of Gilead in order to extend his borders,

14 I will set fire to the walls of Rabbah that will consume her fortresses amid war cries on the day of battle, amid violent winds on a stormy day.

15 Her king^[e] will go into exile, he and his officials together,” says the LORD.

Amos 1 Commentary

Chapter 1

Amos was a herdsman, and engaged in agriculture. But the same Divine Spirit influenced Isaiah and Daniel in the court, and Amos in the sheep-folds, giving to each the powers and eloquence needful for them. He assures the twelve tribes of the destruction of the neighbouring nations; and as they at that time gave themselves up to wickedness and idolatry, he reproves the Jewish nation with severity; but describes the restoration of the church by the Messiah, extending to the latter days.

Judgments against the Syrians, Philistines, Tyrians, Edomites, and Ammonites.

- GOD employed a shepherd, a herdsman, to reprove and warn the people. Those to whom God gives abilities for his services, ought not to be despised for their origin, or their employment. Judgments are denounced against the neighbouring nations, the oppressors of God's people. The number of transgressions does not here mean that exact number, but many: they had filled the measure of their sins, and were ripe for vengeance. The method in dealing with these nations is, in part, the same, yet in each there is something peculiar. In all ages this bitterness has been shown against the Lord's people. When the Lord reckons with his enemies, how tremendous are his judgments!

Cross References

• 1. S 2 Samuel 14:2
• 2. Zechariah 14:5
• 3. S 2 Kings 14:21; S 2 Chronicles 26:23
• 4. S 2 Kings 14:23
• 5. S Hosea 1:1
• 6. S Isaiah 42:13
• 7. S Psalms 29:3
• 8. Joel 3:16
• 9. Amos 9:3
• 10. S Jeremiah 12:4
• 11. Isaiah 7:8; Isaiah 8:4; Isaiah 17:1-3
• 12. ver 6,9,11,13; Amos 2:6
• 13. S Jeremiah 49:27; S Ezekiel 30:8
• 14. S 1 Kings 19:17; 2 Kings 8:7-15
• 15. Jeremiah 17:27
• 16. 1 Kings 20:1; 2 Kings 6:24; Jeremiah 49:23-27
• 17. Jeremiah 51:30
• 18. S Isaiah 37:12
• 19. S 2 Kings 16:9; S Isaiah 22:6; Zechariah 9:1
• 20. S Isaiah 7:16; Jeremiah 49:27
• 21. S Genesis 10:19; 1 Samuel 6:17; Zephaniah 2:4
• 22. S ver 3
• 23. S Genesis 14:6; Obadiah 1:11
• 24. S 2 Chronicles 26:6
• 25. Psalms 81:14
• 26. S Ezekiel 25:16
• 27. S Isaiah 34:8
• 28. Isaiah 14:28-32; Zephaniah 2:4-7
• 29. 1 Kings 5:1; 1 Kings 9:11-14; Isaiah 23:1-18; Jeremiah 25:22; Joel 3:4; S Matthew 11:21
• 30. ver 3
• 31. S 1 Kings 5:12
• 32. Isaiah 23:1-18; S Isaiah 34:8; S Jeremiah 47:4; Ezekiel 26:2-4; Zechariah 9:1-4
• 33. Numbers 20:14-21; S 2 Chronicles 28:17; S Psalms 83:6; Jeremiah 49:7-22
• 34. S Psalms 63:10
• 35. S Ezekiel 25:12-14; Zechariah 1:15
• 36. S Genesis 36:11,15; Obadiah 1:9-10
• 37. S Isaiah 34:5; Isaiah 63:1-6; Jeremiah 25:21; Ezekiel 25:12-14; Ezekiel 35:1-15; Obadiah 1:1; Malachi 1:2-5
• 38. S Genesis 19:38; Jeremiah 49:1-6; S Ezekiel 21:28; Ezekiel 25:2-7
• 39. S Genesis 34:29; S 2 Kings 8:12; S Hosea 13:16
• 40. S Deuteronomy 3:11
• 41. Isaiah 30:30
• 42. S Job 39:25; Amos 2:2
• 43. Jeremiah 23:19
• 44. S Jeremiah 25:21
• 45. 1 Chronicles 20:1; S Jeremiah 49:1; Ezekiel 21:28-32; Ezekiel 25:2-7

Footnotes

• [a]. Hebrew "Joash," a variant of "Jehoash"
• [b]. Or "the inhabitants of"
• [c]. "Aven" means "wickedness" .
• [d]. Or "inhabitants"
• [e]. Or "/ Molek"

Chapter Summary

INTRODUCTION TO AMOS

This book in the Hebrew Bibles is called "Sepher Amos", the Book of Amos; and, in the Vulgate Latin and Syriac versions, the Prophecy of Amos. This is not the same person with the father of Isaiah, as some have ignorantly confounded them; for their names are wrote with different letters; besides, the father of Isaiah is thought to have been of the royal family, and a courtier; whereas this man was a country farmer and herdsman. His name signifies "burdened": the Jews {a} say he was so called, because burdened in his tongue, or had an impediment in his speech, and stammered; but rather because his prophecies were burdens to the people, such as they could not bear, being full of reproofs and threatenings; however, his prophecy in this respect agrees with his name. What time he lived may be learned from Am 1:1; by which it appears that he was, contemporary with Isaiah and Hosea; but whether he lived and prophesied so long as they did is not certain. The author of Seder Olam Zuta {b} makes him to prophesy in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. R. Abraham Zacut {c}, and R. David Ganz {d}, place him later than Hosea, and prior to Isaiah; they say that Amos received the law from Hosea, and Isaiah from Amos. Mr. Whiston {e} makes him to begin to prophesy in the year of the world 3231 A.M. or 773 B.C.; and Mr. Bedford {f} earlier, in 802 B.C.; and, from some passages in his prophecy, he appears to be of the land of Judah; see Am 1:1, 7:12; though he prophesied in the land of Israel, and against the ten tribes chiefly; the occasion of which was, Jeroboam had been very successful and victorious, and the people under him enjoyed great plenty and prosperity, and upon this grew wanton, luxurious, and very sinful; wherefore this prophet was sent to reprove them for their sins, to exhort them to repentance, and threaten them with captivity, in case of impenitence; and to comfort the truly godly with promises of the Messiah's coming and kingdom. The authenticity of this book is not to be questioned, since many passages out of it were taken by following prophets, as the words in Am 1:2, by Joel, Joe 3:16, and by Jeremiah, Jer 25:30; Am 4:9, by Haggai, Hag 2:17; Am 9:13, by Joel, Joe 3:18; and others are quoted by the writers of the New Testament as divinely inspired, as Am 5:25-27, 9:11, in Ac 7:42,43, 15:15,16; nor is there any room to doubt of his being the writer of this book, as is manifest of his speaking of himself as the first person in it; though Hobbes {g} says it does not appear. Some have thought that his language is rustic, suitable to his former character and employment; but certain it is there are masterly strokes and great beauties of eloquence in it; and which shows that it is more than human. According to some writers, he was often beat and buffeted by Amaziah, the priest of Bethel; and at last the son of the priest drove a nail into his temples, upon which he was carried alive into his own country, and there died, and was buried in the sepulchre of his ancestors at Tekoa {h}.

{a} Vajikra Rabba, sect. 10. fol. 153. 3. Abarbinel Praefat. in Ezek. fol. 253. 3. {b} P. 104, 105. Ed. Meyer. {c} Juchasin, fol. 12. 1. {d} Tzemach David, fol. 13. 1. 2. {e} Chronological Table, cent. 8. {f} Scripture Chronology, B. 6. c. 2. p. 647. {g} Leviathan, c. 33. {h} Pseudo-Epiphan. de Prophet. Vit. c. 12. Isidor. de Vit. Sanct. c. 43. Jerom. de locis Hebr. in voce Elthei, fol. 91. B.

\\INTRODUCTION TO AMOS 1\\

This chapter begins with the general title of the book, in which the author is described by name, and by his condition of life, and by his country, and the time of his prophecy fixed, Am 1:1. He first foretells a drought in the land of Israel, in the most fruitful places, which would cause mourning among the shepherds, Am 1:2; then the captivity of the Syrians, whose metropolis was Damascus, Am 1:3-5. Next the destruction of the Philistines, whose principal cities were Gaza, Ashdod, Askelon, and Ekron, Am 1:6-8. After that the ruin of Tyre, with the reason of it, Am 1:9,10; then the calamities that should come upon Edom, whose chief places were Teman and Bozrah, Am 1:11,12; and lastly the desolations of the Ammonites, whose metropolis, Rabbah, should be destroyed, and their king and princes go into captivity, Am 1:13-15; and all this for the sins of each of these nations.