1 Samuel 1

1 Había un hombre de Ramataim de Zofim, de la región montañosa de Efraín, que se llamaba Elcana, hijo de Jeroham, hijo de Eliú, hijo de Tohu, hijo de Zuf, efrateo.

2 Y tenía dos mujeres: el nombre de una era Ana y el de la otra Penina; y Penina tenía hijos, pero Ana no los tenía.

3 Este hombre subía todos los años de su ciudad para adorar y ofrecer sacrificio al SEÑOR de los ejércitos en Silo. Y los dos hijos de Elí, Ofni y Finees, eran sacerdotes del SEÑOR allí.

4 Cuando llegaba el día en que Elcana ofrecía sacrificio, daba porciones a Penina su mujer y a todos sus hijos e hijas;

5 pero a Ana le daba una doble porción, pues él amaba a Ana, aunque el SEÑOR no le había dado hijos.

6 Y su rival la provocaba amargamente para irritarla, porque el SEÑOR no le había dado hijos.

7 Esto sucedía año tras año; siempre que ella subía a la casa del SEÑOR, la otra la provocaba. Y Ana lloraba y no comía.

8 Entonces Elcana su marido le dijo: Ana, ¿por qué lloras y no comes? ¿Por qué está triste tu corazón? ¿No soy yo para ti mejor que diez hijos?

9 Pero Ana se levantó después de haber comido y bebido en Silo, y mientras el sacerdote Elí estaba sentado en la silla junto al poste de la puerta del templo del SEÑOR,

10 ella, muy angustiada, oraba al SEÑOR y lloraba amargamente.

11 E hizo voto y dijo: Oh SEÑOR de los ejércitos, si tú te dignas mirar la aflicción de tu sierva, te acuerdas de mí y no te olvidas de tu sierva, sino que das un hijo a tu sierva, yo lo dedicaré al SEÑOR por todos los días de su vida y nunca pasará navaja sobre su cabeza.

12 Y mientras ella continuaba en oración delante del SEÑOR, Elí le estaba observando la boca.

13 Pero Ana hablaba en su corazón, sólo sus labios se movían y su voz no se oía. Elí, pues, pensó que estaba ebria.

14 Entonces Elí le dijo: ¿Hasta cuándo estarás embriagada? Echa de ti tu vino.

15 Pero Ana respondió y dijo: No, señor mío, soy una mujer angustiada en espíritu; no he bebido vino ni licor, sino que he derramado mi alma delante del SEÑOR.

16 No tengas a tu sierva por mujer indigna; porque hasta ahora he orado a causa de mi gran congoja y aflicción.

17 Respondió Elí y dijo: Ve en paz; y que el Dios de Israel te conceda la petición que le has hecho.

18 Y ella dijo: Halle tu sierva gracia ante tus ojos. Y la mujer se puso en camino, comió y ya no estaba triste su semblante.

19 Y se levantaron de mañana, adoraron delante del SEÑOR y regresaron de nuevo a su casa en Ramá. Y Elcana se llegó a Ana su mujer, y el SEÑOR se acordó de ella.

20 Y a su debido tiempo, después de haber concebido, Ana dio a luz un hijo, y le puso por nombre Samuel ^[a] , diciendo: Porque se lo he pedido al SEÑOR.

21 Subió el varón Elcana con toda su casa a ofrecer al SEÑOR el sacrificio anual y a pagar su voto,

22 pero Ana no subió, pues dijo a su marido: No subiré hasta que el niño sea destetado; entonces lo llevaré para que se presente delante del SEÑOR y se quede allí para siempre.

23 Y Elcana su marido le dijo: Haz lo que mejor te parezca. Quédate hasta que lo hayas destetado; solamente confirme el SEÑOR su palabra. La mujer se quedó y crió a su hijo hasta que lo destetó.

24 Después de haberlo destetado, lo llevó consigo, con un novillo de tres años, un efa ^[b] de harina y un odre de vino, y lo trajo a la casa del SEÑOR en Silo, aunque el niño era pequeño.

25 Entonces sacrificaron el novillo, y trajeron el niño a Elí.

26 Y ella dijo: ¡Oh señor mío! Vive tu alma, señor mío, yo soy la mujer que estuvo aquí junto a ti orando al SEÑOR.

27 Por este niño oraba, y el SEÑOR me ha concedido la petición que le hice.

28 Por lo cual yo también lo he dedicado al SEÑOR; todos los días de su vida estará dedicado al SEÑOR. Y adoró allí al SEÑOR.

1 Samuel 1 Commentary

Chapter 1

In this book we have an account of Eli, and the wickedness of his sons; also of Samuel, his character and actions. Then of the advancement of Saul to be the king of Israel, and his ill behaviour, until his death made way for David's succession to the throne, who was an eminent type of Christ. David's patience, modesty, constancy, persecution by open enemies and feigned friends, are a pattern and example to the church, and to every member of it. Many things in this book encourage the faith, hope, and patience of the suffering believer. It contains also many useful cautions and awful warnings.

Elkanah and his family. (1-8) Hannah's prayer. (9-18) Samuel, Hannah presents him to the Lord. (19-28)

Verses 1-8 Elkanah kept up his attendance at God's altar, notwithstanding the unhappy differences in his family. If the devotions of a family prevail not to put an end to its divisions, yet let not the divisions put a stop to the devotions. To abate our just love to any relation for the sake of any infirmity which they cannot help, and which is their affliction, is to make God's providence quarrel with his precept, and very unkindly to add affliction to the afflicted. It is evidence of a base disposition, to delight in grieving those who are of a sorrowful spirit, and in putting those out of humour who are apt to fret and be uneasy. We ought to bear one another's burdens, not add to them. Hannah could not bear the provocation. Those who are of a fretful spirit, and are apt to lay provocations too much to heart, are enemies to themselves, and strip themselves of many comforts both of life and godliness. We ought to notice comforts, to keep us from grieving for crosses. We should look at that which is for us, as well as what is against us.

Verses 9-18 Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

Verses 19-28 Elkanah and his family had a journey before them, and a family of children to take with them, yet they would not move till they had worshipped God together. Prayer and provender do not hinder a journey. When men are in such haste to set out upon journeys, or to engage in business, that they have not time to worship God, they are likely to proceed without his presence and blessing. Hannah, though she felt a warm regard for the courts of God's house, begged to stay at home. God will have mercy, and not sacrifice. Those who are detained from public ordinances, by the nursing and tending of little children, may take comfort from this instance, and believe, that if they do that duty in a right spirit, God will graciously accept them therein. Hannah presented her child to the Lord with a grateful acknowledgment of his goodness in answer to prayer. Whatever we give to God, it is what we have first asked and received from him. All our gifts to him were first his gifts to us. The child Samuel early showed true piety. Little children should be taught to worship God when very young. Their parents should teach them in it, bring them to it, and put them on doing it as well as they can; God will graciously accept them, and will teach them to do better.

Footnotes

• [a]. I.e., odo por Dios, o, su nombre es Dios
• [b]. Un efa equivale aprox. a 22 litros

Chapter Summary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.