Numbers 26

12. The sons of Simeon--It is supposed that this tribe had been pre-eminent in the guilt of Baal-peor and had consequently been greatly reduced in numbers. Thus God's justice and holiness, as well as His truth and faithfulness, were strikingly displayed: His justice and holiness in the sweeping judgments that reduced the ranks of some tribes; and His truth and faithfulness in the extraordinary increase of others so that the posterity of Israel continued a numerous people.

53. the land shall be divided according to the number of names--The portion of each tribe was to be greater or less, according to its populousness.

54. To many thou shalt give the more inheritance--that is, to the more numerous tribes a larger allotment shall be granted.
according to those that were numbered--the number of persons twenty years old at the time of the census being made, without taking into account either the increase of those who might have attained that age, when the land should be actually distributed, or the diminution from that amount, occasioned during the war of invasion.

55. the land shall be divided by lot--The appeal to the lot did not place the matter beyond the control of God; for it is at His disposal ( Proverbs 16:33 ), and He has fixed to all the bounds of their habitation. The manner in which the lot was taken has not been recorded. But it is evident that the lot was cast for determining the section of the country in which each tribe should be located--not the quantity of their possessions. In other words, when the lot had decided that a particular tribe was to be settled in the north or the south, the east or the west, the extent of territory was allocated according to the rule ( Numbers 26:54 ).

58. families of the Levites--The census of this tribe was taken separately, and on a different principle from the rest. (See Exodus 6:16-19 ).

62. twenty and three thousand--so that there was an increase of a thousand ( Numbers 3:39 ).
males from a month old and

64. among these there was not a man . . . numbered . . . in the wilderness of Sinai--The statement in this verse must not be considered absolute. For, besides Caleb and Joshua, there were alive at this time Eleazar and Ithamar, and in all probability a considerable number of Levites, who had no participation in the popular defections in the wilderness. The tribe of Levi, having neither sent a spy into Canaan, nor being included in the enumeration at Sinai, must be regarded as not coming within the range of the fatal sentence; and therefore it would exhibit a spectacle not to be witnessed in the other tribes of many in their ranks above sixty years of age.