Psalm 14:4

Verse 4. Who eat up my people as the eat bread. Oh, how few consult and believe the Scriptures setting forth the enmity of wicked men against God's people! The Scripture tells us "they eat up God's people as bread," which implies a strange inclination in them to devour the saints, and that they take as great delight therein as a hungry man in eating, and that it is natural to them to molest them. The Scripture compares them, for their hateful qualities, to the lions, and bears, to foxes for subtlety, to wild bulls, to greedy swine, to scorpions, to briers and thorns (grievous and vexing things). The Scripture represents them as industrious and unwearied in their bloody enterprises, they cannot sleep without doing mischief. Herodias had rather have the blood of a saint than half a kingdom. Haman would pay a great fine to the king that the scattered Jews (who keep not the king's laws) may be cut off. Wicked men will run the hazard of damning their own souls, rather than not fling a dagger at the apple of God's eye. Though they know what one word -- aha!! -- cost, yet they will break through all natural, civil, and moral obligations, to ruin God's people. The Holy Ghost calls them "implacable" men, fierce and headstrong; they are like the hot oven for fury, like the sea for boundless rage; yet, "who hath believed" this Scripture "report?" Did we believe what enemies all wicked men are unto all saints, we should not lean to our own prudence and discretion to secure us from any danger by these men; we would get an ark to secure us from the deluge of their wrath; if at any time we be cast among them and delivered, we would bless God with the three children that the hot fiery oven did not consume us; we would not wonder when we hear of any of their barbarous cruelty, but rather wonder at God's restraining them every day; we would be suspicious of receiving hurt when cast among light and frothy companions; we would shun their company as we do lions and scorpions; we would never commit any trust or secret into their hands; we would not be light hearted whilst in their society; we would not rely on their promises any more than we would on the promise of the devil, their father; we would long for heaven, to be delivered from "the tents of Kedar;" we would not count any of the saints secured from danger, though related to any great wicked man; we would not twist ourselves with them by matching ourselves or children to these sons and daughters of Belial; neither would we make choice of devils to be our servants. Lewis Stuckley.

Verse 4. This is an evil world. It hates the people of God. "Because ye are not of the world, therefore the world hateth you." John 15:19 . Haman's hatred was against the whole seed of the Jews. When you can find a serpent without a sting, or a leopard without spots, then may you expect to find a wicked world without hatred to the saints. Piety is the target which is aimed at. "They are mine adversaries because I follow the thing that good is." Psalms 38:20 . The world pretends to hate the godly for something else, but the ground of their quarrel is holiness. The world's hatred is implacable: anger may be reconciled, hatred cannot. You may as soon reconcile heaven and hell as the two seeds. If the world hated Christ, no wonder that it hates us. "The world hated me before it hated you." Joh 15:18. Why should any hate Christ? This blessed Dove had no gall, this rose of Sharon did send forth a most sweet perfume; but this shows the world's baseness, it is a Christ hating and a saint eating world. Thomas Watson.

HINTS FOR PASTORS AND LAYPERSONS

Verse 4. Have all the workers of iniquity no knowledge? If men rightly knew God, his law, the evil of sin, the torment of hell, and other great truths, would they sin as they do? Or if they know these and yet continue in their iniquities, how guilty and foolish they are! Answer the question both positively and negatively, and it supplies material for a searching discourse.

Verse 4. (first clause). The crying sin of transgressing against light and knowledge.

Verse 4. (last clause). Absence of prayer, a sure mark of a graceless state.