Genesis 4

Cain Murders Abel

1 Adam knew his wife Eve intimately, and she conceived and gave birth to Cain. She said, "I have had a male child with the Lord's help."^[a]

2 Then she also gave birth to his brother Abel. Now Abel became a shepherd of a flock, but Cain cultivated the land.

3 In the course of time Cain presented some of the land's produce as an offering to the Lord.^[b]

4 And Abel also presented [an offering]-some of the firstborn of his flock and their fat portions. The Lord had regard for Abel and his offering,

5 but He did not have regard for Cain and his offering. Cain was furious, and he was downcast.^[c]

6 Then the Lord said to Cain, "Why are you furious? And why are you downcast?^[d]

7 If you do right, won't you be accepted? But if you do not do right, sin is crouching at the door. Its desire is for you, but you must master it."

8 Cain said to his brother Abel, "Let's go out to the field."^[e] And while they were in the field, Cain attacked his brother Abel and killed him.

9 Then the Lord said to Cain, "Where is your brother Abel?" "I don't know," he replied. "Am I my brother's guardian?"

10 Then He said, "What have you done? Your brother's blood cries out to Me from the ground!

11 So now you are cursed [with alienation] from the ground that opened its mouth to receive your brother's blood you have shed.^[f]

12 If you work the land, it will never again give you its yield. You will be a restless wanderer on the earth."^[g]

13 But Cain answered the Lord, "My punishment^[h] is too great to bear!

14 Since You are banishing me today from the soil, and I must hide myself from Your presence and become a restless wanderer on the earth, whoever finds me will kill me."^[i]

15 Then the Lord replied to him, "In that case,^[j] whoever kills Cain will suffer vengeance seven times over."^[k] And He placed a mark^[l] on Cain so that whoever found him would not kill him.

16 Then Cain went out from the Lord's presence and lived in the land of Nod, east of Eden.

The Line of Cain

17 Cain knew his wife intimately, and she conceived and gave birth to Enoch. Then Cain became the builder of a city, and he named the city Enoch after his son.

18 Irad was born to Enoch, Irad fathered Mehujael, Mehujael fathered Methushael, and Methushael fathered Lamech.

19 Lamech took two wives for himself, one named Adah and the other named Zillah.

20 Adah bore Jabal; he was the father of the nomadic herdsmen.^[m]

21 His brother was named Jubal; he was the father of all who play the lyre and the flute.

22 Zillah bore Tubal-cain, who made all kinds of bronze and iron tools. Tubal-cain's sister was Naamah.

23 Lamech said to his wives: Adah and Zillah, hear my voice; wives of Lamech, pay attention to my words. For I killed a man for wounding me, a boy for striking me.

24 If Cain is to be avenged seven times over, then for Lamech it will be seventy-seven times!

25 Adam knew his wife intimately again, and she gave birth to a son and named him Seth, for [she said,] "God has given^[n] me another child in place of Abel, since Cain killed him."

26 A son was born to Seth also, and he named him Enosh. At that time people began to call on the name of^[o] the Lord.

Genesis 4 Commentary

Chapter 4

The birth, employment, and religion of Cain and Abel. (1-7) Cain murders Abel, The curse of Cain. (8-15) The conduct of Cain, His family. (16-18) Lamech and his wives, The skill of Cain's descendants. (19-24) The birth of another son and grandson of Adam. (25,26)

Verses 1-7 When Cain was born, Eve said, I have gotten a man from the Lord. Perhaps she thought that this was the promised seed. If so, she was wofully disappointed. Abel signifies vanity: when she thought she had the promised seed in Cain, whose name signifies possession, she was so taken up with him that another son was as vanity to her. Observe, each son had a calling. It is the will of God for every one to have something to do in this world. Parents ought to bring up their children to work. Give them a Bible and a calling, said good Mr. Dod, and God be with them. We may believe that God commanded Adam, after the fall, to shed the blood of innocent animals, and after their death to burn part or the whole of their bodies by fire. Thus that punishment which sinners deserve, even the death of the body, and the wrath of God, of which fire is a well-known emblem, and also the sufferings of Christ, were prefigured. Observe that the religious worship of God is no new invention. It was from the beginning; it is the good old way, ( Jeremiah 6:16 ) . The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God's appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, ( Hebrews 11:4 ) . In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. "If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it." The same word signifies sin, and a sacrifice for sin. "Though thou hast not done well, yet do not despair; the remedy is at hand." Christ, the great sin-offering, is said to stand at the door, ( Revelation 3:20 ) . And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God's acceptance of Abel's offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause.

Verses 8-15 Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother's son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents' sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works ( 1 John. 3:12 ) consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan.

Verses 16-18 Cain cast off all fear of God, and attended no more on God's ordinances. Hypocritical professors, who dissemble and trifle with God, are justly left to themselves to do something grossly scandalous. So they throw off that form of godliness to which they have been a reproach, and of which they deny the power. Cain went out from the presence of the Lord, and we never find that he came into it again, to his comfort. The land Cain dwelt in was called the land of Nod, which means, 'shaking,' or 'trembling,' and so shows the restlessness and uneasiness of his own spirit, or 'the land of a vagabond:' they that depart from God cannot find rest any where else. Those on earth who looked for the heavenly city, chose to dwell in tabernacles or tents; but Cain, as not minding that city, built one on earth. Thus all who are cursed of God seek their settlement and satisfaction here below.

Verses 19-24 One of Cain's wicked race is the first recorded, as having broken the law of marriage. Hitherto, one man had but one wife at a time; but Lamech took two. Wordly things, are the only things that carnal, wicked people set their hearts upon, and are most clever and industrious about. So it was with this race of Cain. Here was a father of shepherds, and a father of musicians, but not a father of the faithful. Here is one to teach about brass and iron, but none to teach the good knowledge of the Lord: here are devices how to be rich, and how to be mighty, and how to be merry; but nothing of God, of his fear and service. Present things fill the heads of most. Lamech had enemies, whom he had provoked. He draws a comparison betwixt himself and his ancestor Cain; and flatters himself that he is much less criminal. He seems to abuse the patience of God in sparing Cain, into an encouragement to expect that he may sin unpunished.

Verses 25-26 Our first parents were comforted in their affliction by the birth of a son, whom they called Seth, that is, 'set,' 'settled,' or 'placed;' in his seed mankind should continue to the end of time, and from him the Messiah should descend. While Cain, the head of the apostacy, is made a wanderer, Seth, from whom the true church was to come, is one fixed. In Christ and his church is the only true settlement. Seth walked in the steps of his martyred brother Abel; he was a partaker of like precious faith in the righteousness of our God and Saviour Jesus Christ, and so became a fresh witness of the grace and influence of God the Holy Spirit. God gave Adam and Eve to see the revival of religion in their family. The worshippers of God began to do more in religion; some, by an open profession of true religion, protested against the wickedness of the world around. The worse others are, the better we should be, and the more zealous. Then began the distinction between professors and profane, which has been kept up ever since, and will be, while the world stands.

Footnotes

• [a]. Lit the Lord
• [b]. Ex 23:19; 34:26; Neh 10:35
• [c]. Lit and his face fell
• [d]. Lit why has your face fallen
• [e]. Sam, LXX, Syr, Vg; MT omits Let's go out to the field
• [f]. Lit blood from your hand
• [g]. Dt 28:16-18; Isa 26:21
• [h]. Or sin
• [i]. Nm 35:26-27
• [j]. LXX, Syr, Vg read Not so!
• [k]. Or suffer severely
• [l]. Ex 9:4; Rv 13:16-17
• [m]. Lit the dweller of tent and livestock
• [n]. The Hb word translated given sounds like the name Seth.
• [o]. Or to worship, or to proclaim or invoke the name of

Chapter Summary

INTRODUCTION TO GENESIS 4

In this chapter an account is given of the two eldest children of Adam and Eve, their names and calling, Ge 4:1,2 and of their different offerings to the Lord, and the different respect had unto them by him, which in Cain issued in wrath and envy, which appeared in his countenance, and were taken notice of by the Lord, and about which he reasoned with him, Ge 4:3-7 but it had no effect upon him, he murdered his brother, upon which he was examined about him, but denied he knew anything of him where he was, Ge 4:8,9 he is arraigned, convicted and condemned, sentence passed upon him, and that executed, which he complains of, and is mitigated, or however a protection is granted him, and a mark set on him for his security, Ge 4:10-15 after which we have an account of his posterity for several generations, their names, and the business of some of them, Ge 4:16-24 and the chapter is closed with the birth of another son, and of a grandson to Adam and Eve, in whose days was the beginning of social religion.