Ezekiel 12:21-28

A Deceptive Proverb Stopped

21 Again the word of the Lord came to me:

22 "Son of man, what is this proverb you [people] have about the land of Israel, which goes: The days keep passing by, and every vision fails?

23 Therefore say to them: This is what the Lord God says: I will put a stop to this proverb, and they will not use it again in Israel. But say to them: The days draw near, as well as the fulfillment of every vision.

24 For there will no longer be any false vision or flattering divination within the house of Israel.

25 But I, the Lord, will speak whatever message I will speak, and it will be done. It will no longer be delayed. For in your days, rebellious house, I will speak a message and bring it to pass." [This is] the declaration of the Lord God .

26 The word of the Lord came to me:

27 "Son of man, notice that the house of Israel is saying: The vision that he sees concerns many years [from now]; he prophesies about distant times.

28 Therefore say to them: This is what the Lord God says: None of My words will be delayed any longer. The message I speak will be fulfilled." [This is] the declaration of the Lord God .

Ezekiel 12:21-28 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.