Yēlìmǐshū 48:11

11 Móyē zì yòunián yǐlái cháng xiǎng ānyì , rú jiǔ zaì zhā zǐ shang chéng qīng , méiyǒu cóng zhè qìmǐn dǎo zaì nà qìmǐn lǐ , yĕ wèicéng beìlǔ qù . yīncǐ , tā de yuán wèi shàng cún , xiāngqì wèi biàn .

Yēlìmǐshū 48:11 Meaning and Commentary

Jeremiah 48:11

Moab hath been at ease from his youth
Lived in great peace and prosperity from the time they became a kingdom; being very little disturbed with wars by their neighbours, or very rarely; so that they were in very prosperous and flourishing circumstances, which occasioned that pride and haughtiness they were notorious for. This is an emblem of unregenerate men; who, though sinners from their birth, and liable to the curse of the law, subject to the stroke of death, and must come to judgment; yet stupid and quite at ease, having no sight of sin, nor feeling of the burden of its guilt, nor grief or trouble for it; no sense of danger, or fear of hell; but in the utmost security: all which arise from ignorance, hardness of heart, profaneness, and infidelity; thoughtlessness about their immortal souls; putting the evil day far from them; and being under the influence of Satan, who keeps his goods in peace: and he hath settled on his lees;
a metaphor taken from wine; which, the longer it remains on the lees, the better body it has, and the richer and stronger it is; and denotes the great tranquillity of the Moabites; the riches they were possessed of, and in which they trusted. The Targum renders it,

``quiet in their substance;''
herein they were an emblem of unconverted sinners, who are settled and hardened in the corruptions of their nature; and not at all disturbed at the evil of sin; the wrath of God; his judgments on men; the last and awful judgment; or at the terrors of hell; and likewise of such who trust in their own righteousness, and depend upon that for salvation: and hath not been emptied from vessel to vessel;
like wine that has never been racked off from the vessel or vessels it was first put into: they were never removed from place to place, but always continued in their land; in which they were an emblem of such who have never seen their own emptiness, and their want of the grace of God, and have never been emptied of sin, nor of self-righteousness: neither hath he gone into captivity;
this explains in proper words the metaphor in the preceding clause: the Moabites had never been carried captive out of their own land into others; an emblem of such who have never seen their captive state to sin and Satan; or ever brought to complain of it, or become the captives of Christ; therefore his taste remained in him, and his scent is not changed;
his wealth, riches, and prosperity, continued without any change and alteration; and also his sins and vices, idolatry, pride, luxury, and which were the cause of his ruin; and for that reason are here mentioned; an emblem of unregenerate men, whose taste is vitiated by sin, and continues as it was originally; they relish sin, and disrelish everything that is good; and savour the things that be of man, and not the things of God; and so are in a most dangerous condition.

Yēlìmǐshū 48:11 In-Context

9 Yào jiāng chìbǎng gĕiMóyē , shǐ tā kĕyǐ fēi qù . tāde chéngyì bì zhì huāngliáng , wú rén jūzhù .
10 Lǎnduò wèi Yēhéhuá xíngshì de , bì shòu zhòuzǔ . jìnzhǐ dāo jiàn bù jīng xie de , bì shòu zhòuzǔ .
11 Móyē zì yòunián yǐlái cháng xiǎng ānyì , rú jiǔ zaì zhā zǐ shang chéng qīng , méiyǒu cóng zhè qìmǐn dǎo zaì nà qìmǐn lǐ , yĕ wèicéng beìlǔ qù . yīncǐ , tā de yuán wèi shàng cún , xiāngqì wèi biàn .
12 Yēhéhuá shuō , rìzi jiāng dào , wǒ bì dǎfa dào jiǔ de wǎng Tānàli qù , jiāng tā dào chūlai , dǎo kōng tāde qìmǐn , dá suì tāde tán zǐ .
13 Móyē bì yīn jī mò xiūkuì , xiàng Yǐsèliè jiā cóng qián yǐkào Bótèlì de shén xiūkuì yíyàng .
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