但以理书 3

1 尼布甲尼撒王造了一个金像，高六十肘，宽六肘，立在巴比伦省杜拉平原。

2 尼布甲尼撒王差人将总督、钦差、巡抚、臬司、藩司、谋士、法官，和各省的官员都召了来，为尼布甲尼撒王所立的像行开光之礼。

3 於是总督、钦差、巡抚、臬司、藩司、谋士、法官，和各省的官员都聚集了来，要为尼布甲尼撒王所立的像行开光之礼，就站在尼布甲尼撒所立的像前。

4 那时传令的大声呼叫说：各方、各国、各族（原文是舌：下同）的人哪，有令传与你们：

5 你们一听见角、笛、琵琶、琴、瑟、笙，和各样乐器的声音，就当俯伏敬拜尼布甲尼撒王所立的金像。

6 凡不俯伏敬拜的，必立时扔在烈火的窑中。

7 因此各方、各国、各族的人民一听见角、笛、琵琶、琴、瑟，和各样乐器的声音，就都俯伏敬拜尼布甲尼撒王所立的金像。

8 那时，有几个迦勒底人进前来控告犹大人。

9 他们对尼布甲尼撒王说：愿王万岁！

10 王啊，你曾降旨说，凡听见角、笛、琵琶、琴、瑟、笙，和各样乐器声音的都当俯伏敬拜金像。

11 凡不俯伏敬拜的，必扔在烈火的窑中。

12 现在有几个犹大人，就是王所派管理巴比伦省事务的沙得拉、米煞、亚伯尼歌；王啊，这些人不理你，不事奉你的神，也不敬拜你所立的金像。

13 当时，尼布甲尼撒冲冲大怒，吩咐人把沙得拉、米煞、亚伯尼歌带过来，他们就把那些人带到王面前。

14 尼布甲尼撒问他们说：沙得拉、米煞、亚伯尼歌，你们不事奉我的神，也不敬拜我所立的金像，是故意的麽？

15 你们再听见角、笛、琵琶、琴、瑟、笙，和各样乐器的声音，若俯伏敬拜我所造的像，却还可以；若不敬拜，必立时扔在烈火的窑中，有何神能救你们脱离我手呢？

16 沙得拉、米煞、亚伯尼歌对王说：尼布甲尼撒啊，这件事我们不必回答你；

17 即便如此，我们所事奉的神能将我们从烈火的窑中救出来。王啊，他也必救我们脱离你的手；

18 即或不然，王啊，你当知道我们决不事奉你的神，也不敬拜你所立的金像。

19 当时，尼布甲尼撒怒气填胸，向沙得拉、米煞、亚伯尼歌变了脸色，吩咐人把窑烧热，比寻常更加七倍；

20 又吩咐他军中的几个壮士，将沙得拉、米煞、亚伯尼歌捆起来，扔在烈火的窑中。

21 这三人穿着裤子、内袍、外衣，和别的衣服，被捆起来扔在烈火的窑中。

22 因为王命紧急，窑又甚热，那抬沙得拉、米煞、亚伯尼歌的人都被火焰烧死。

23 沙得拉、米煞、亚伯尼歌这三个人都被捆着落在烈火的窑中。

24 那时，尼布甲尼撒王惊奇，急忙起来，对谋士说：我捆起来扔在火里的不是三个人麽？他们回答王说：王啊，是。

25 王说：看哪，我见有四个人，并没有捆绑，在火中游行，也没有受伤；那第四个的相貌好像神子。

26 於是，尼布甲尼撒就近烈火窑门，说：至高神的仆人沙得拉、米煞、亚伯尼歌出来，上这里来罢！沙得拉、米煞、亚伯尼歌就从火中出来了。

27 那些总督、钦差、巡抚，和王的谋士一同聚集看这三个人，见火无力伤他们的身体，头发也没有烧焦，衣裳也没有变色，并没有火燎的气味。

28 尼布甲尼撒说：沙得拉、米煞、亚伯尼歌的神是应当称颂的！他差遣使者救护倚靠他的仆人，他们不遵王命，舍去己身，在他们神以外不肯事奉敬拜别神。

29 现在我降旨，无论何方、何国、何族的人，谤 ? 沙得拉、米煞、亚伯尼歌之神的，必被凌迟，他的房屋必成粪堆，因为没有别神能这样施行拯救。

30 那时王在巴比伦省，高升了沙得拉、米煞、亚伯尼歌。

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但以理书 3 Commentary

Chapter 3

Nebuchadnezzar's golden image. (1-7) Shadrach and his companions refuse to worship it. (8-18) They are cast into a furnace, but are miraculously preserved. (19-27) Nebuchadnezzar gives glory to Jehovah. (28-30)

Verses 1-7 In the height of the image, about thirty yards, probably is included a pedestal, and most likely it was only covered with plates of gold, not a solid mass of that precious metal. Pride and bigotry cause men to require their subjects to follow their religion, whether right or wrong, and when worldly interest allures, and punishment overawes, few refuse. This is easy to the careless, the sensual, and the infidel, who are the greatest number; and most will go their ways. There is nothing so bad which the careless world will not be drawn to by a concert of music, or driven to by a fiery furnace. By such methods, false worship has been set up and maintained.

Verses 8-18 True devotion calms the spirit, quiets and softens it, but superstition and devotion to false gods inflame men's passions. The matter is put into a little compass, Turn, or burn. Proud men are still ready to say, as Nebuchadnezzar, Who is the Lord, that I should fear his power? Shadrach, Meshach, and Abednego did not hesitate whether they should comply or not. Life or death were not to be considered. Those that would avoid sin, must not parley with temptation when that to which we are allured or affrighted is manifestly evil. Stand not to pause about it, but say, as Christ did, Get thee behind me, Satan. They did not contrive an evasive answer, when a direct answer was expected. Those who make their duty their main care, need not be anxious or fearful concerning the event. The faithful servants of God find him able to control and overrule all the powers armed against them. Lord, if thou wilt, thou canst. If He be for us, we need not fear what man can do unto us. God will deliver us, either from death or in death. They must obey God rather than man; they must rather suffer than sin; and must not do evil that good may come. Therefore none of these things moved them. The saving them from sinful compliance, was as great a miracle in the kingdom of grace, as the saving them out of the fiery furnace was in the kingdom of nature. Fear of man and love of the world, especially want of faith, make men yield to temptation, while a firm persuasion of the truth will deliver them from denying Christ, or being ashamed of him. We are to be meek in our replies, but we must be decided that we will obey God rather than man.

Verses 19-27 Let Nebuchadnezzar heat his furnace as hot as he can, a few minutes will finish the torment of those cast into it; but hell-fire tortures, and yet does not kill. Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, ( revelation 14:10 revelation 14:11 ) . Now was fulfilled in the letter that great promise, ( Isaiah 43:2 ) , When thou walkest through the fire, thou shalt not be burned. Leaving it to that God who preserved them in the fire, to bring them out, they walked up and down in the midst, supported and encouraged by the presence of the Son of God. Those who suffer for Christ, have his presence in their sufferings, even in the fiery furnace, and in the valley of the shadow of death. Nebuchadnezzar owns them for servants of the most high God; a God able to deliver them out of his hand. It is our God only is the consuming fire, ( Hebrews 12:29 ) . Could we but see into the eternal world, we should behold the persecuted believer safe from the malice of his foes, while they are exposed to the wrath of God, and tormented in unquenchable fires.

Verses 28-30 What God did for these his servants, would help to keep the Jews to their religion while in captivity, and to cure them of idolatry. The miracle brought deep convictions on Nebuchadnezzar. But no abiding change then took place in his conduct. He who preserved these pious Jews in the fiery furnace, is able to uphold us in the hour of temptation, and to keep us from falling into sin.

Taken from Matthew Henry Commentary on the Whole Bible (Concise)

Chapter Summary

INTRODUCTION TO DANIEL 3

In this chapter an account is given of a golden image made by Nebuchadnezzar; its size; and where placed, Da 3:1, a summons to all his princes, governors, and officers, to attend the dedication of it, Da 3:2,3, a proclamation commanding men of all nations to fall down and worship it, at hearing the sound of music, Da 3:4-7, an accusation of the Jews to the king, particularly Shadrach, Meshach, and Abednego, for not worshipping it, Da 3:8-12, the king's sending for them in rage, and threatening to cast them into a fiery furnace if they continued to disobey his will, Da 3:13-15, their answer, which showed an inflexible resolution at all events not to comply with it, Da 3:16-18 the king's order to heat the furnace seven times hotter than usual, and cast them into it, which was executed; the consequence of which was, they that cast them in were destroyed through the vehement heat of the furnace, but the three Jews were unhurt, Da 3:19-23. Nebuchadnezzar's amazement at the sight of four persons, instead of three; and these loose, walking in the midst of the fire without hurt; and one of them like the Son of God, which he observed to his counsellors, Da 3:24,25, upon which he called to Shadrach, Meshach, and Abednego, to come out of the furnace, which they did in the presence of his princes, governors, and officers, having received not the least harm in their persons or clothes, Da 3:26,27 and then the king, praising the God of the Jews, published an edict that none should speak against him on pain of death; and restored the three men to their former dignity, Da 3:28-30.