Proverbs 6

1 My son, if thou hast become surety for thy friend, if thou hast stricken thy hand for a stranger,

2 thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

3 Do this now, my son, and deliver thyself, since thou hast come into the hand of thy friend: go, humble thyself, and be urgent with thy friend.

4 Give not sleep to thine eyes, nor slumber to thine eyelids:

5 deliver thyself as a gazelle from the hand [of the hunter], and as a bird from the hand of the fowler.

6 Go to the ant, thou sluggard; consider her ways and be wise:

7 which having no chief, overseer, or ruler,

8 provideth her bread in the summer, [and] gathereth her food in the harvest.

9 How long, sluggard, wilt thou lie down? When wilt thou arise out of thy sleep?

10 A little sleep, a little slumber, a little folding of the hands to rest!

11 So shall thy poverty come as a roving plunderer, and thy penury as an armed man.

12 A man of Belial, a wicked person, is he that goeth about with a perverse mouth;

13 he winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14 deceits are in his heart; he deviseth mischief at all times, he soweth discords.

15 Therefore shall his calamity come suddenly: in a moment shall he be broken, and without remedy.

16 These six [things] doth Jehovah hate, yea, seven are an abomination unto him:

17 haughty eyes, a lying tongue, and hands that shed innocent blood;

18 a heart that deviseth wicked imaginations; feet that are swift in running to mischief;

19 a false witness that uttereth lies, and he that soweth discords among brethren.

20 My son, observe thy father's commandment, and forsake not the teaching of thy mother;

21 bind them continually upon thy heart, tie them about thy neck:

22 when thou walkest, it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee.

23 For the commandment is a lamp, and the teaching a light, and reproofs of instruction are the way of life:

24 to keep thee from the evil woman, from the flattery of the tongue of a strange woman.

25 Lust not after her beauty in thy heart, neither let her take thee with her eyelids;

26 for by means of a whorish woman [a man is brought] to a loaf of bread, and another's wife doth hunt for the precious soul.

27 Can a man take fire in his bosom, and his garments not be burned?

28 Can one go upon hot coals, and his feet not be scorched?

29 So he that goeth in to his neighbour's wife: whosoever toucheth her shall not be innocent.

30 They do not despise a thief, if he steal to satisfy his soul when he is hungry:

31 and if he be found, he shall restore sevenfold; he shall give all the substance of his house.

32 Whoso committeth adultery with a woman is void of understanding: he that doeth it destroyeth his own soul.

33 A wound and contempt shall he get; and his reproach shall not be wiped away.

34 For jealousy is the rage of a man, and he will not spare in the day of vengeance;

35 he will not regard any ransom, neither will he rest content though thou multipliest [thy] gifts.

Proverbs 6 Commentary

Chapter 6

Cautions against rash suretiship. (1-5) A rebuke to slothfulness. (6-11) Seven things hateful to God. (12-19) Exhortations to walk according to God's commandments. (20-35)

Verses 1-5 If we live as directed by the word of God, we shall find it profitable even in this present world. We are stewards of our worldly substance, and have to answer to the Lord for our disposal of it; to waste it in rash schemes, or such plans as may entangle us in difficulties and temptations, is wrong. A man ought never to be surety for more than he is able and willing to pay, and can afford to pay, without wronging his family; he ought to look upon every sum he is engaged for, as his own debt. If we must take all this care to get our debts to men forgiven, much more to obtain forgiveness with God. Humble thyself to him, make sure of Christ as thy Friend, to plead for thee; pray earnestly that thy sins may be pardoned, and that thou mayest be kept from going down to the pit.

Verses 6-11 Diligence in business is every man's wisdom and duty; not so much that he may attain worldly wealth, as that he may not be a burden to others, or a scandal to the church. The ants are more diligent than slothful men. We may learn wisdom from the meanest insects, and be shamed by them. Habits of indolence and indulgence grow upon people. Thus life runs to waste; and poverty, though at first at a distance, gradually draws near, like a traveller; and when it arrives, is like an armed man, too strong to be resisted. All this may be applied to the concerns of our souls. How many love their sleep of sin, and their dreams of worldly happiness! Shall we not seek to awaken such? Shall we not give diligence to secure our own salvation?

Verses 12-19 If the slothful are to be condemned, who do nothing, much more those that do all the ill they can. Observe how such a man is described. He says and does every thing artfully, and with design. His ruin shall come without warning, and without relief. Here is a list of things hateful to God. Those sins are in a special manner provoking to God, which are hurtful to the comfort of human life. These things which God hates, we must hate in ourselves; it is nothing to hate them in others. Let us shun all such practices, and watch and pray against them; and avoid, with marked disapproval, all who are guilty of them, whatever may be their rank.

Verses 20-35 The word of God has something to say to us upon all occasions. Let not faithful reproofs ever make us uneasy. When we consider how much this sin abounds, how heinous adultery is in its own nature, of what evil consequence it is, and how certainly it destroys the spiritual life in the soul, we shall not wonder that the cautions against it are so often repeated. Let us notice the subjects of this chapter. Let us remember Him who willingly became our Surety, when we were strangers and enemies. And shall Christians, who have such prospects, motives, and examples, be slothful and careless? Shall we neglect what is pleasing to God, and what he will graciously reward? May we closely watch every sense by which poison can enter our minds or affections.

Footnotes

• [a]. Or 'neighbour:' so in ver. 3.
• [b]. Or 'submit thyself,' as Ps. 68.30.
• [c]. A rare strong word implying fierceness -- to be moved violently. Translated 'encourage,' Ps. 138.3; 'overcome,' Cant. 6.5; 'insolent,' Isa. 3.5. The insistence would be to get him to discharge the debt at once.
• [d]. Or 'a tramp.'
• [e]. Or 'perverted.' Lit. 'perverseness of,' as ch. 4.24.
• [f]. Lit. 'sendeth out' -- intensive -- so ver. 19, ch. 16.28.
• [g]. Lit. 'of his soul.'
• [h]. Lit. 'that breatheth out:' see Ps. 27.12.
• [i]. Or 'discipline.'
• [j]. Lit. 'smoothness:' see ch. 7.5,21.
• [k]. Or 'senseless:' strictly, 'lacking heart,' and so often.
• [l]. Geber: see Job 3.3.

Chapter Summary

INTRODUCTION TO PROVERBS 6

In this chapter the wise man dissuades from rash suretyship; exposes the sin of idleness; describes a wicked man; makes mention of seven things hateful to God; exhorts to attend to parental instructions and precepts, and cautions against adultery. Suretyship is described, Pr 6:1; and represented as a snare and a net, in which men are taken, Pr 6:2; and advice is given what to do in such a case, for safety in it, and deliverance from it, Pr 6:3-5; The sin of slothfulness is exposed, by observing the industry of the ant, Pr 6:6-8; by expostulating with the sluggard for his continuance in sloth, and by mimicking him, Pr 6:9,10; and by the poverty it brings upon him, Pr 6:11. Then a naughty wicked man is described, by his mouth, eyes, feet, fingers, and heart, whose ruin is sudden and inevitable, Pr 6:11-15. The seven things hateful to God are particularly named, Pr 6:16-19. And next the exhortation in some preceding chapters is reassumed, to attend to the instructions of parents; which will be found ornamental, pleasant, and useful, Pr 6:20-23. Especially to preserve from the lewd woman cautioned against, Pr 6:24,25; whose company is dissuaded from; on account of the extreme poverty and distress she brings persons to, and even danger of life, Pr 6:26; from the unavoidable ruin such come into, Pr 6:27-29; from the sin of uncleanness being greater than that of theft, Pr 6:30,31; from the folly the adulterer betrays; from the destruction of his soul, and the disgrace he brings on himself, Pr 6:32,33; and from the rage and irreconcilable offence of the husband of the adulteress, Pr 6:34,35.