Mitre

(Heb. mitsnepheth), something rolled round the head; the turban or head-dress of the high priest ( Exodus 28:4 Exodus 28:37 Exodus 28:39 ; 29:6 , etc.). In the Authorized Version of Ezekiel 21:26 , this Hebrew word is rendered "diadem," but in the Revised Version, "mitre." It was a twisted band of fine linen, 8 yards in length, coiled into the form of a cap, and worn on official occasions ( Leviticus 8:9 ; 16:4 ; Zechariah 3:5 ). On the front of it was a golden plate with the inscription, "Holiness to the Lord." The mitsnepheth differed from the mitre or head-dress (migba'ah) of the common priest. (See BONNET .)

Turban.

And I said, Let them set a fair MITRE upon his head. So they set a fair MITRE upon his head, and clothed him with garments. And the angel of the LORD stood by. ( Zechariah 3:5 )

(something rolled around the head), the turban or headdress of the high priest, made of fine linen cloth, eight yards long, folded around the head. On the front was a gold plate on which was inscribed Holiness to the Lord . ( Exodus 28:4 Exodus 28:37 Exodus 28:39 ; Exodus 39:28 Exodus 39:30 ; Leviticus 8:9 ) [E] indicates this entry was also found in Easton's Bible Dictionary

MITRE

mi'-ter In the King James Version this word renders two Hebrew words, both of which, however, come from the same stem, namely, tsanaph, "to coil" or "to wrap round." In Exodus 28, a mitre (the Revised Version margin "turban") is enumerated among Aaron's articles of dress, which were to be made by tailors of recognized skill. On the forefront of the mitre was a "plate of pure gold" with the words "Holy to Yahweh" (i.e. consecrated to Yahweh) inscribed upon it. This gold plate was fastened to the mitre by a blue ribbon. The material of the mitre was fine linen or silk. The word for the headtire (the King James Version "bonnet") of the ordinary priest was a different word. Ezekiel uses the word in connection with Zedekiah (21:26); the prophet associated regal and priestly functions with the throne. It is possible, however, that the two sentences--"remove the mitre," and "take off the crown"--refer to the degradation of the priesthood and of the throne which the downfall of Jerusalem will involve. The Septuagint varies between kidaris and mitra, the former word being used in Sirach 45:12.

T. Lawns