Psalm 115

1 Nicht uns, Jehova, nicht uns, sondern deinem Namen gib Ehre, um deiner Güte, um deiner Wahrheit willen!

2 Warum sollen die Nationen sagen: Wo ist denn ihr Gott?

3 Aber unser Gott ist in den Himmeln; alles was ihm wohlgefällt, tut er.

4 Ihre Götzen sind Silber und Gold, ein Werk von Menschenhänden.

5 Einen Mund haben sie und reden nicht; Augen haben sie und sehen nicht;

6 Ohren haben sie und hören nicht; eine Nase haben sie und riechen nicht;

7 sie haben Hände und tasten nicht, Füße, und sie gehen nicht; keinen Laut geben sie mit ihrer Kehle.

8 Ihnen gleich sind die, die sie machen, ein jeder, der auf sie vertraut.

9 Israel, vertraue auf Jehova! Ihre Hilfe und ihr Schild ist er.

10 Haus Aaron, vertrauet auf Jehova! Ihre Hilfe und ihr Schild ist er.

11 Ihr, die ihr Jehova fürchtet, vertrauet auf Jehova! Ihre Hilfe und ihr Schild ist er.

12 Jehova hat unser gedacht, er wird segnen; er wird segnen das Haus Israel, segnen das Haus Aaron.

13 Er wird segnen, die Jehova fürchten, die Kleinen mit den Großen.

14 Jehova wird zu euch hinzufügen, zu euch und zu euren Kindern.

15 Gesegnet seid ihr von Jehova, der Himmel und Erde gemacht hat.

16 Die Himmel sind die Himmel Jehovas, die Erde aber hat er den Menschenkindern gegeben.

17 Die Toten werden Jehova nicht loben, noch alle, die zum Schweigen hinabfahren;

18 wir aber, wir werden Jehova preisen von nun an bis in Ewigkeit. Lobet Jehova!

Psalm 115 Commentary

Chapter 115

Glory to be ascribed to God. (1-8) by trusting in him and praising him. (9-18)

Verses 1-8 Let no opinion of our own merits have any place in our prayers or in our praises. All the good we do, is done by the power of his grace; and all the good we have, is the gift of his mere mercy, and he must have all the praise. Are we in pursuit of any mercy, and wrestling with God for it, we must take encouragement in prayer from God only. Lord, do so for us; not that we may have the credit and comfort of it, but that they mercy and truth may have the glory of it. The heathen gods are senseless things. They are the works of men's hands: the painter, the carver, the statuary, can put no life into them, therefore no sense. The psalmist hence shows the folly of the worshippers of idols.

Verses 9-18 It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever.

Chapter Summary

INTRODUCTION TO PSALM 115

This psalm is by the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions, joined to the former, and makes one psalm with it: and Kimchi says, that in some books the psalm does not begin here; but in the best and correct copies of the Hebrew, and in the Targum, it stands a distinct psalm; and the different subject matter or argument shows it to be so. It is ascribed to various persons; by some to Moses and the Israelites, when pursued by Pharaoh: by others to the three companions of Daniel, cast into the fiery furnace: by others to Mordecai and Esther, when Haman distressed the Jews: by others to the heroes at the times of Antiochus and the Maccabees; so Theodoret: by some to Jehoshaphat, when a numerous army came against him; and by others to David, which is more probable; though on what occasion is not easy to say: some have thought it was written by him, when insulted by the Jebusites, 2Sa 5:6. The occasion of it seems to be some distress the church of God was in from the Heathens; and the design of it is to encourage trust and confidence in the Lord; and to excite the saints to give him the glory of all their mercies, and to expose the vanity of idols.