Luke 22:3

Judas to Betray Jesus

3 1Then 2Satan entered into 3Judas called Iscariot, who was of the number of the twelve.

Images for Luke 22:3

Luke 22:3 Meaning and Commentary

Luke 22:3

Then entered Satan into Judas
At the same time that the sanhedrim were sitting, and consulting about the death of Christ, Satan, or the adversary, as the word signifies, the devil, who is the enemy of the Messiah, the woman's seed, entered into Judas; not corporeally, as he did into those that were possessed by him; but he entered "into his heart", as the Ethiopic version renders it; he put it into his heart to betray him, as it is said in ( John 13:2 ) he stirred up, and worked upon the corruptions of his heart; suggested evil things to his mind, and baited his temptations agreeable to his malice and covetousness: and this man was surnamed Iscariot;
to distinguish him from another apostle of the same name; concerning this his surname, (See Gill on Matthew 10:4), (See Gill on John 13:2). Being of the number of the twelve;
apostles, or disciples of Jesus, as the Persic version reads, and which is an aggravation of his sin: now this being two days before the passover, shows, that the sop which Judas took, after which the devil entered into him, ( John 13:27 ) could not be the passover sop, but was the sop he ate at the supper in Bethany, in the house of Simon the leper, so long before it.

Luke 22:3 In-Context

1 Now the Feast of Unleavened Bread drew near, which is called the Passover.
2 And the chief priests and the scribes were seeking how to put him to death, for they feared the people.
3 Then Satan entered into Judas called Iscariot, who was of the number of the twelve.
4 He went away and conferred with the chief priests and officers how he might betray him to them.
5 And they were glad, and agreed to give him money.

Cross References 3

  • 1. For ver. 3-6, see Matthew 26:14-16; Mark 14:10, 11; [John 13:2, 27, 30]
  • 2. [Acts 5:3]
  • 3. Luke 6:16; Matthew 27:3; Acts 1:16; [John 6:71; John 12:4]
The English Standard Version is published with the permission of Good News Publishers.