Matthew 5:47

47 And if you greet only your brothers,^[a] what more are you doing than others? Do not even ¹the Gentiles do the same?

Matthew 5:47 Meaning and Commentary

Matthew 5:47

And if you salute your brethren only
This does not mean salutation by embraces or kisses, but by words, asking of each other's welfare, and wishing prosperity and happiness to one another.

``The manner of salutation among the wise men was this ^F5; he that salutes says, a good day to my lord; and he replies, saying, a good, and long day to my lord: always he that replies doubles the salutation.''

The persons they usually gave their salutations to were those of their own nation, their countrymen, relations, and friends; and who are here designed by "brethren"; meaning, not brethren in the strict sense, but any kindred, acquaintance, or any of their own nation. Some copies read it "friends", who, generally speaking, only partook of such favours.

``A man, (says Maimonides ^F6,) might not salute his master, nor return a salutation to him in the manner they gave a salutation (Myerl) , to "friends": and they return it to one another.''

They were not very free in saluting any persons, as strangers and Gentiles: such advice as this is indeed given (Mda lk Mwlvb Mydqm ywh) {g}, "prevent every man with a salutation", or be first in saluting every man; upon which passage their commentators ^F8 say, even a Gentile in the streets. Accordingly, it is elsewhere ^F9 observed, that

``R. Abai used to say, let a man be always cunning with fear, for "a soft answer turns away wrath"; and multiply salutation with his brethren, and with his relations, and with every man, even with a stranger in the streets.''

But this proceeded not from any cordial hearty respect, but out of policy, and from fear; and in order to maintain peace; and for selfish ends, and with sinister views: otherwise their salutations were confined to their brethren and kinsfolk after the flesh. Now, this being the case, says Christ,

what do ye more than others? do not even publicans so?
Or, as some copies read it, Gentiles or Heathens; and accordingly the Ethiopic version, and the Vulgate Latin so render it: the Arabic renders it "idolaters". Now, what great matter was this to salute their brethren and their friends, when even the very Heathens, who had nothing but the light of nature to guide them, did the same?

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FOOTNOTES:

F5 Sepher Chasidim, fol. 5. col. 2. apud Buxtorf. Florileg. Heb. p. 300, 301.
F6 Hilch. Talmud Tora, c. 5. sect. 5.
F7 Pirke Abot, c. 4. sect. 15.
F8 Jarchi & Bartenora in ib.
F9 T. Bab. Beracot, fol. 17. 1.

Matthew 5:47 In-Context

45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?

47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?

48 You therefore must be perfect, as your heavenly Father is perfect.

Cross References

• 1. Matthew 6:7, 32

Footnotes

• [a]. Or brothers and sisters. The plural Greek word adelphoi (translated "brothers") refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters