Esther 4

1 When Mordecai learned of all that had been done, he tore his clothes in anguish. Then he dressed in sackcloth, covered his head with ashes, and walked through the city, wailing loudly and bitterly,

2 until he came to the entrance of the palace. He did not go in because no one wearing sackcloth was allowed inside.

3 Throughout all the provinces, wherever the king's proclamation was made known, there was loud mourning among the Jews. They fasted, wept, wailed, and most of them put on sackcloth and lay in ashes.

4 When Esther's servant women and eunuchs told her what Mordecai was doing, she was deeply disturbed. She sent Mordecai some clothes to put on instead of the sackcloth, but he would not accept them.

5 Then she called Hathach, one of the palace eunuchs appointed as her servant by the king, and told him to go to Mordecai and find out what was happening and why.

6 Hathach went to Mordecai in the city square at the entrance of the palace.

7 Mordecai told him everything that had happened to him and just how much money Haman had promised to put into the royal treasury if all the Jews were killed.

8 He gave Hathach a copy of the proclamation that had been issued in Susa, ordering the destruction of the Jews. Mordecai asked him to take it to Esther, explain the situation to her, and have her go and plead with the king and beg him to have mercy on her people.

9 Hathach did this,

10 and Esther gave him this message to take back to Mordecai:

11 "If anyone, man or woman, goes to the inner courtyard and sees the king without being summoned, that person must die. That is the law; everyone, from the king's advisers to the people in the provinces, knows that. There is only one way to get around this law: if the king holds out his gold scepter to someone, then that person's life is spared. But it has been a month since the king sent for me."

12 When Mordecai received Esther's message,

13 he sent her this warning: "Don't imagine that you are safer than any other Jew just because you are in the royal palace.

14 If you keep quiet at a time like this, help will come from heaven to the Jews, and they will be saved, but you will die and your father's family will come to an end. Yet who knows - maybe it was for a time like this that you were made queen!"

15 Esther sent Mordecai this reply:

16 "Go and get all the Jews in Susa together; hold a fast and pray for me. Don't eat or drink anything for three days and nights. My servant women and I will be doing the same. After that, I will go to the king, even though it is against the law. If I must die for doing it, I will die."

17 Mordecai then left and did everything that Esther had told him to do.

Esther 4 Commentary

Chapter 4

The Jews lament their danger. (1-4) Esther undertakes to plead for the Jews. (5-17)

Verses 1-4 Mordecai avowed his relation to the Jews. Public calamities, that oppress the church of God, should affect our hearts more than any private affliction, and it is peculiarly distressing to occasion sufferings to others. God will keep those that are exposed to evil by the tenderness of their consciences.

Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Chapter Summary

INTRODUCTION TO ESTHER 4

This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Es 4:1-3, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Es 4:4-8, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Es 4:9-12, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Es 4:13-17.