Genesis 16

1 Abram's wife Sarai had not borne him any children. But she had an Egyptian slave woman named Hagar,

2 and so she said to Abram, "The Lord has kept me from having children. Why don't you sleep with my slave? Perhaps she can have a child for me." Abram agreed with what Sarai said.

3 So she gave Hagar to him to be his concubine. (This happened after Abram had lived in Canaan for ten years.)

4 Abram had intercourse with Hagar, and she became pregnant. When she found out that she was pregnant, she became proud and despised Sarai.

5 Then Sarai said to Abram, "It's your fault that Hagar despises me. I myself gave her to you, and ever since she found out that she was pregnant, she has despised me. May the Lord judge which of us is right, you or me!"

6 Abram answered, "Very well, she is your slave and under your control; do whatever you want with her." Then Sarai treated Hagar so cruelly that she ran away.

7 The angel of the Lord met Hagar at a spring in the desert on the road to Shur

8 and said, "Hagar, slave of Sarai, where have you come from and where are you going?" She answered, "I am running away from my mistress."

9 He said, "Go back to her and be her slave."

10 Then he said, "I will give you so many descendants that no one will be able to count them.

11 You are going to have a son, and you will name him Ishmael, because the Lord has heard your cry of distress.

12 But your son will live like a wild donkey; he will be against everyone, and everyone will be against him. He will live apart from all his relatives."

13 Hagar asked herself, "Have I really seen God and lived to tell about it?" So she called the Lord, who had spoken to her, "A God Who Sees."

14 That is why people call the well between Kadesh and Bered "The Well of the Living One Who Sees Me."

15 Hagar bore Abram a son, and he named him Ishmael. ¹

16 Abram was eighty-six years old at the time.

Genesis 16 Commentary

Chapter 16

Sarai gives Hagar to Abram. (1-3) Hagar's misbehaviour to Sarai. (4-6) The Angel commands Hagar to return, The promise to her Birth of Ishmael. (7-16)

Verses 1-3 Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretences, and be coloured with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

Verses 4-6 Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it ( 1 Peter. 2:20 )

Verses 7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, "I will," shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!

Cross References

• 1. 16.15Galatians 4.22.

Footnotes

• [a]. It's your fault . . . me; [or] May you suffer for this wrong done against me.
• [b]. ishmael: [This name in Hebrew means "God hears."]
• [c]. [Probable text] lived to tell about it?; [Hebrew unclear.]

Chapter Summary

INTRODUCTION TO GENESIS 16

This chapter gives an account of Abram's marrying his maid, at the instance of his wife Sarai, Ge 16:1-3, who, upon conceiving, despised her mistress; of which complaint is made to Abram, who leaving his maid to his wife, to deal with her as she pleased, dealt harshly by her, and therefore fled from her, Ge 16:4-6; when she was met by an angel, who advised her to return and submit herself to her mistress, and told her her seed would be greatly multiplied, gave a name to the child she went with, and described his temper and disposition, Ge 16:7-12; and then we have the name of God that spoke to her, and of the place where the discourse passed between them, Ge 16:13,14; and the chapter is concluded with the birth of Ishmael, and the age of Abram at his birth, Ge 16:15,16.