Joshua 21:1

1 The leaders of the Levite families went to Eleazar the priest, Joshua son of Nun, and to the heads of the families of all the tribes of Israel.

Joshua 21:1 Meaning and Commentary

Joshua 21:1

Then came near the heads of the fathers of the Levites
When the land was divided to the several tribes, and everyone knew the cities that belonged to them, and what they could and should part with to the Levites, and when the six cities of refuge were fixed; the Levites came to put in their claim for cities of habitation, they having no share in the division of the land; and yet it was necessary they should have habitations; the persons that undertook to put in a claim for them were the principal men among them; the fathers of them were Kohath, Gershon, and Merari; the heads of those were the chief men that were then living: these came

unto Eleazar the priest, and unto Joshua the son of Nun;
the high priest and chief magistrate:

and unto the heads of the fathers of the tribes of the children of
Israel;
the princes appointed to divide the land with the two great personages before mentioned, ( Numbers 34:17-29 ) .

Joshua 21:1 In-Context

1 The leaders of the Levite families went to Eleazar the priest, Joshua son of Nun, and to the heads of the families of all the tribes of Israel.
2 There at Shiloh in the land of Canaan they said to them, "The Lord commanded through Moses that we were to be given cities to live in, as well as pasture land around them for our livestock."
3 So in accordance with the Lord's command the people of Israel gave the Levites certain cities and pasture lands out of their own territories.
4 The families of the Levite clan of Kohath were the first to be assigned cities. The families who were descended from Aaron the priest were assigned thirteen cities from the territories of Judah, Simeon, and Benjamin.
5 The rest of the clan of Kohath was assigned ten cities from the territories of Ephraim, Dan, and West Manasseh.
Scripture taken from the Good News Translation - Second Edition, Copyright 1992 by American Bible Society. Used by Permission.