Deuteronomy 25:8

8 Then the leaders of the city must summon him and talk to him. If he persists in saying that he doesn't want to marry her,

Deuteronomy 25:8 Meaning and Commentary

Deuteronomy 25:8

Then the elders of his city shall call him
Require him to come, before them, and declare his resolution, and the reasons for it; recite this law to him, and explain the nature of it, and exhort him to comply with it, or show reason why he does not, at least to have his final resolution upon it:

and speak unto him;
talk with him upon this subject, and give him their best advice; and what that was Maimonides F15 more particularly informs us; if it is good and advisable to marry, they advise him to marry; but if it is better advice to pluck off the shoe, they give it; as when she is young and he is old, or she is old and he young, they advise him to allow the shoe to be plucked off:

and [if] he stand [to it]: and say, I like not to take her;
if, after all the conversation, debate, and counsel between them, he is resolute, and abides by his first determination, that he will not marry her, then the following method was to be taken.


FOOTNOTES:

F15 Yebum Vechalitzab, c. 4. sect. 1.

Deuteronomy 25:8 In-Context

6 Then the first son she has will carry the dead brother's name so that his name won't die out in Israel.
7 But if the man doesn't want to marry his brother's widow, she must go to the leaders of the city at the city gate. She must say, "My brother-in-law refuses to let his brother's name continue in Israel. He doesn't want to do his duty as my brother-in-law."
8 Then the leaders of the city must summon him and talk to him. If he persists in saying that he doesn't want to marry her,
9 his brother's widow must go up to him in the presence of the leaders. She must take off one of his sandals and spit in his face. She must make this formal statement: "This is what happens to a man who refuses to continue his brother's family line."
10 Then in Israel his family will be called the Family of the Man Without a Sandal.
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