Jeremiah 8

1 The LORD declares, "At that time the bones of the kings and the leaders of Judah, the bones of the priests and the prophets, and the bones of the others who lived in Jerusalem will be taken out of their graves.
2 They will be spread out and exposed to the sun, the moon, and all the stars in the sky. These are the things that they had loved, served, gone after, sought, and worshiped. Their bones will not be gathered or buried, but they will become manure on the ground.
3 "Then the few who remain from these wicked people will want to die rather than live where I will scatter them," declares the LORD of Armies.
4 "Say to them, 'This is what the LORD says: When someone falls, he gets back up. When someone turns away from me, he returns.
5 The people of Jerusalem turned away from me without ever returning. They still cling to deceit. They refuse to return.
6 I have paid attention and listened, but they weren't honest. They don't turn away from their wickedness and ask, "What have we done?" They go their own ways like horses charging into battle.
7 Even storks know when it's time to return. Mourning doves, swallows, and cranes know when it's time to migrate. But my people don't know that I, the LORD, am urging them to return.
8 "'How can you say that you are wise and that you have the LORD's teachings? The scribes have used their pens to turn these teachings into lies.
9 Wise people are put to shame, confused, and trapped. They have rejected the word of the LORD. They don't really have any wisdom.
10 That is why I will give their wives to other men and their fields to new owners. All of them, from the least important to the most important, are eager to make money dishonestly. All of them, from prophets to priests, act deceitfully.
11 They treat my dear people's wounds as though they were not serious, saying, "Everything is alright! Everything is alright!" But it's not alright.
12 Are they ashamed that they do disgusting things? No, they're not ashamed. They don't even know how to blush. So they will die with those who die. They will be brought down when I punish them,'" says the LORD.
13 "'I would have gathered their harvest,'" declares the LORD, "'but there are no grapes on the vine. There are no figs on the tree, and the leaves have dried up. What I have given them will be taken away.'"
14 Why are we just sitting here? Let's get up! Let's go into the fortified cities and die there. The LORD our God has condemned us to die. He has given us poison to drink because we have sinned against the LORD.
15 We hoped for peace, but nothing good has happened. We hoped for a time of healing, but there's only terror.
16 The snorting of horses can be heard from Dan. The neighing of stallions makes the whole land tremble. They are coming to devour the land and everything in it, the city and its people.
17 "I am going to send snakes among you, vipers that can't be charmed. They will bite you," declares the LORD.
18 Sorrow has overwhelmed me. I am sick at heart!
19 The cry from my dear people comes from a distant land: "Isn't the LORD in Zion? Isn't Zion's king still there?" They make me furious with their idols, with their foreign gods.
20 The harvest is past, the summer has ended, and we haven't been saved.
21 I am crushed because my dear people have been crushed. I mourn; terror grips me.
22 Isn't there medicine in Gilead? Aren't there doctors there? Then why hasn't the health of my dear people been restored?

Jeremiah 8 Commentary

Chapter 8

The remains of the dead exposed. (1-3) The stupidity of the people, compared with the instinct of the brute creation. (4-13) The alarm of the invasion, and lamentation. (14-22)

Verses 1-3 Though no real hurt can be done to a dead body, yet disgrace to the remains of wicked persons may alarm those yet alive; and this reminds us that the Divine justice and punishments extend beyond the grave. Whatever befalls us here, let us humble ourselves before God, and seek his mercy.

Verses 4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. ( 7 ) . They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.

Verses 14-22 At length they begin to see the hand of God lifted up. And when God appears against us, every thing that is against us appears formidable. As salvation only can be found in the Lord, so the present moment should be seized. Is there no medicine proper for a sick and dying kingdom? Is there no skilful, faithful hand to apply the medicine? Yes, God is able to help and to heal them. If sinners die of their wounds, their blood is upon their own heads. The blood of Christ is balm in Gilead, his Spirit is the Physician there, all-sufficient; so that the people may be healed, but will not. Thus men die unpardoned and unchanged, for they will not come to Christ to be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 8

In this chapter the prophet goes on to denounce grievous calamities upon the people of the Jews; such as would make death more eligible than life; and that because of their idolatry, Jer 8:1-3 and also because of their heinous backslidings in other respects, and continuance in them, Jer 8:4,5 likewise their impenitence and stupidity, Jer 8:6,7 their vain conceit of themselves and their own wisdom; their false interpretation of Scripture, and their rejection of the word of God, Jer 8:8,9 their covetousness, for which it is said their wives and fields should be given to others, Jer 8:10, their flattery of the people, and their impudence, on account of which, ruin and consumption, and a blast on their vines and fig trees, are threatened, Jer 8:11-13, their consternation is described, by their fleeing to their defenced cities; by their sad disappointment in the expectation of peace and prosperity; and the near approach of their enemies; devouring their land, and all in it; who are compared to serpents and cockatrices that cannot be charmed, Jer 8:14-17 and the chapter is closed with the prophet's expressions of sorrow and concern for his people, because of their distress their idolatry had brought upon them; and because of their hopeless, and seemingly irrecoverable, state and condition, Jer 8:18-22.

Jeremiah 8 Commentaries

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