Deuteronomy 1

1 This is the speech Moses gave in the desert east of the Jordan River, on the plains, near Suph, between Paran and Tophel, and near Laban, Hazeroth, and Di Zahab. He spoke to all the Israelites.

2 (It takes 11 days to go from Mount Horeb to Kadesh Barnea by way of Mount Seir.)

3 On the first day of the eleventh month in the fortieth year [after they had left Egypt], Moses told the Israelites everything the LORD had commanded him to tell them.

4 This was after he had defeated King Sihon of the Amorites, who ruled in Heshbon, and King Og of Bashan, who ruled in Ashtaroth and in Edrei.

5 The Israelites were east of the Jordan River in Moab when Moses began to review God's teachings. This is what he said:

6 At Mount Horeb the LORD our God said to us, "You have stayed at this mountain long enough.

7 Break camp, and get ready! Go to the mountain region of the Amorites, and go to everyone living on the plains, in the mountains, in the foothills, in the Negev, on the whole Mediterranean coast (the land of the Canaanites), and into Lebanon as far as the Euphrates River.

8 I'm giving you this land. Enter, and take possession of the land the LORD swore to give to your ancestors Abraham, Isaac, and Jacob, and to you, their descendants."

9 At that time I said to you, "I'm not able to take care of you by myself.

10 The LORD your God has made your population increase so that you are now as numerous as the stars in the sky.

11 May the LORD God of your ancestors make you a thousand times more numerous, and may he bless you as he has promised.

12 How can I take care of your problems, your troubles, and your disagreements all by myself?

13 From each of your tribes, choose some men who are wise, intelligent, and experienced, and I'll appoint them to be your leaders."

14 You agreed that this was a good idea.

15 So I took the heads of your tribes who were wise and experienced men and made them officers for each of your tribes. I put them in charge of groups of 1,000, or 100, or 50, or 10 people.

16 Also at that time I gave these instructions to your judges: "Hear the cases that your people bring. Judge each case fairly, no matter whether it is [a dispute] between two Israelites or [a dispute] between an Israelite and a non-Israelite.

17 Be impartial in your decisions. Listen to the least important people the same way you listen to the most important people. Never be afraid of anyone, since your decisions come from God. You may bring me any case that's too hard for you, and I will hear it."

18 So I told you how to handle these situations.

19 So we left Mount Horeb, as the LORD our God had commanded. We traveled through all that vast and dangerous desert you saw on the way to the mountain region of the Amorites. At last we came to Kadesh Barnea.

20 Then I said to you, "We have come to the mountain region of the Amorites, which the LORD our God is giving us.

21 The LORD your God is giving you this land. Go ahead! Take possession of it, as the LORD God of your ancestors told you. Don't be afraid or terrified."

22 All of you came to me and said, "Let's send men ahead of us to gather information about the land for us. Have them report to us about the route we should take and the cities we'll come to."

23 It seemed like a good idea to me. So I chose 12 of your men, one from each tribe.

24 They left and went into the mountains. When they came to the Eshcol Valley, they explored it.

25 They took some of the region's fruit with them and brought it back to us. They reported, "The land that the LORD our God is giving us is good."

26 But you rebelled against the command of the LORD your God and refused to go.

27 You complained in your tents and said, "The LORD hates us! That's why he brought us out of Egypt. He wanted to hand us over to the Amorites so that they could destroy us!

28 Where are we going anyway? Our own men have discouraged us by saying, 'The people there are taller and stronger than we are. The cities are big with sky-high walls! We even saw the people of Anak there.'"

29 Then I said to you, "Don't tremble. Don't be afraid of them.

30 The LORD your God, who is going ahead of you, will fight for you as you saw him fight for you in Egypt

31 and in the desert." There you saw how the LORD your God carried you, as parents carry their children. He carried you wherever you went until you came to this place.

32 In spite of this, you didn't trust the LORD your God,

33 who went ahead of you to find places for you to camp. He appeared in a column of fire at night and in a column of smoke during the day to show you which route to take.

34 When the LORD heard what you said, he was angry and took this oath:

35 "Not one of these evil people will ever see the good land that I swore to give to your ancestors,

36 except Caleb, son of Jephunneh. He will see it, and I will give the land that he set his feet on to him and his descendants, because he wholeheartedly followed the LORD."

37 The LORD became angry with me because of you. He said, "You won't go there either.

38 But your assistant Joshua, son of Nun, will go there. Encourage him, because he will help Israel take possession of the land.

39 Although you thought the little children would be captured in war, your children, who are still too young to know the difference between good and evil, will enter that land. I will give it to them, and they will take possession of it.

40 Turn around, go back into the desert, and follow the road that goes to the Red Sea."

41 You responded, "We have sinned against the LORD. We'll go and fight, as the LORD our God commanded us to do." Each of you armed yourself for war, thinking you could easily invade the mountain region.

42 But the LORD said to me, "Tell them, 'Don't go and fight, because I won't be with you. You will be defeated by your enemies.'"

43 I told you, but you wouldn't listen. You defied the LORD's command and invaded the mountain region.

44 The Amorites who lived there came out and attacked you and chased you like a swarm of bees. They defeated you, chasing you from Seir all the way to Hormah.

45 When you came back, you cried to the LORD, but the LORD didn't listen to you or hear you.

46 That's why you stayed in Kadesh as long as you did.

Deuteronomy 1 Commentary

Chapter 1

This book repeats much of the history and of the laws contained in the three foregoing books: Moses delivered it to Israel a little before his death, both by word of mouth, that it might affect, and by writing, that it might abide. The men of that generation to which the law was first given were all dead, and a new generation was sprung up, to whom God would have it repeated by Moses himself, now they were going to possess the land of Canaan. The wonderful love of God to his church is set forth in this book; how he ever preserved his church for his own mercies sake, and would still have his name called upon among them. Such are the general outlines of this book, the whole of which shows Moses' love for Israel, and marks him an eminent type of the Lord Jesus Christ. Let us apply the exhortations and persuasions to our own consciences, to excite our minds to a believing, grateful obedience to the commands of God.

The words Moses spake to Israel in the plains of Moab, The promise of Canaan. (1-8) Judges provided for the people. (9-18) Of the sending the spies-God's anger for their unbelief and disobedience. (19-46)

Verses 1-8 Moses spake to the people all the Lord had given him in commandment. Horeb was but eleven days distant from Kadesh-barnea. This was to remind them that their own bad conduct had occasioned their tedious wanderings; that they might the more readily understand the advantages of obedience. They must now go forward. Though God brings his people into trouble and affliction, he knows when they have been tried long enough. When God commands us to go forward in our Christian course, he sets the heavenly Canaan before us for our encouragement.

Verses 9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.

Verses 19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

Chapter Summary

INTRODUCTION TO DEUTERONOMY

This book is sometimes called "Elleh hadebarim", from the words with which it begins; and sometimes by the Jews "Mishneh Torah", the repetition of the law; and so in the Syriac version, with which agrees the Arabic title of it; and when the Greeks, and we after them, call it "Deuteronomy", it is not to be understood of a second, a new, or another law, but of the law formerly delivered, but now repeated, and also more largely explained; to which are likewise added several particular laws, instructions, and directions; all which were necessary, on account of the people of Israel, who were now a new generation, that either were not born, or not at an age to hear and understand the law when given on Mount Sinai; the men that heard it there being all dead, excepting a very few; and these people were also now about to enter into the land of Canaan, which they were to enjoy as long as they kept the law of God, and no longer, and therefore it was proper they should be reminded of it; and besides, Moses was now about to leave them, and having an hearty desire after their welfare, spends the little time he had to be with them, by inculcating into them and impressing on them the laws of God, and in opening and explaining them to them, and enforcing them on them, which were to be the rule of their obedience, and on which their civil happiness depended. And sometimes the Jews call this book "the book of reproofs", because there are in it several sharp reproofs of the people of Israel for their rebellion and disobedience; and so the Targums of Jonathan and Jerusalem begin it by calling it the words of reproof which Moses spake That this book was written by Moses there can be no doubt, from De 1:1, 31:4,9,24, only the eight last verses, which give an account of his death, and of his character, were wrote by another hand, equally inspired by God, as either Eleazar the priest, as some, or Samuel the prophet, as others; or, as it is the more commonly received opinion of the Jews, Ezra; though it is highly probable they were wrote by Joshua his successor. This book was written and delivered by Moses, at certain times in the last month of his life, and towards the close of the fortieth year of the children of Israel's coming out of Egypt. And that it is of divine authority need not be questioned, when the several quotations out of it are observed, as made by the apostles of Christ, in Ac 3:22, Ro 12:19 Heb 10:30, Ga 3:10 out of \De 18:15 32:35,36 27:26\ and by our Lord himself, Mt 18:16 from De 19:15. Yea, it is remarkable, that all the passages of Scripture produced by Christ, to repel the temptations of Satan, are all taken out of this book, Mt 4:7,10 compared with De 8:3, 6:10,13, and the voice from heaven, directing the apostles to hearken to him, refers to a prophecy of him in De 18:15.

\\INTRODUCTION TO DEUTERONOMY 1\\

The time and place when the subject matter of this book was delivered to the Israelites are observed by way of preface, De 1:1-5, and it begins with reminding them of an order to them to depart from Mount Horeb, and pass on to the land of Canaan, which the Lord had given them, De 1:6-8, and with observing the very great increase of their number, which made it necessary for Moses to appoint persons under him to be rulers over them, whom he instructed in the duty of their office, De 1:9-18, and he goes on to observe, that when they were come to the mountain of the Amorites, they were bid to go up and possess the land; but, instead of that, they desired men might be sent to search the land first, which was granted, De 1:19-23, and though these men upon their return brought of the fruits of the land, and a good report of it, particularly two of them; yet being discouraged by the report of the rest, they murmured, distrusted, and were afraid to enter, though encouraged by Moses, De 1:24-33, which caused the Lord to be angry with them, and upon it threatened them that they should die in the wilderness, and only two of them should ever see and enjoy the land, and therefore were bid to turn and take their journey in the wilderness, De 1:34-40, but being convinced of their evil, they proposed to go up the hill, and enter the land, which they attempted against the commandment of the Lord, but being repulsed by the Amorites, they fled with great loss, to their great grief, and abode in Kadesh many days, De 1:41-46.