Psalms 119:35-105

35 Lead me on the path of your commandments, because I am happy with them.
36 Direct my heart toward your written instructions rather than getting rich in underhanded ways.
37 Turn my eyes away from worthless things. Give me a new life in your ways.
38 Keep your promise to me so that I can fear you.
39 Take away insults, which I dread, because your regulations are good.
40 I long for your guiding principles. Give me a new life in your righteousness.
41 Let your blessings reach me, O LORD. Save me as you promised.
42 Then I will have an answer for the one who insults me since I trust your word.
43 Do not take so much as a single word of truth from my mouth. My hope is based on your regulations.
44 I will follow your teachings forever and ever.
45 I will walk around freely because I sought out your guiding principles.
46 I will speak about your written instructions in the presence of kings and not feel ashamed.
47 Your commandments, which I love, make me happy.
48 I lift my hands [in prayer] because of your commandments, which I love. I will reflect on your laws.
49 Remember the word [you gave] me. Through it you gave me hope.
50 This is my comfort in my misery: Your promise gave me a new life.
51 Arrogant people have mocked me with cruelty, yet I have not turned away from your teachings.
52 I remembered your regulations from long ago, O LORD, and I found comfort [in them].
53 I am burning with anger because of wicked people, who abandon your teachings.
54 Your laws have become like psalms to me in this place where I am only a foreigner.
55 At night I remember your name, O LORD, and I follow your teachings.
56 This has happened to me because I have obeyed your guiding principles.
57 You are my inheritance, O LORD. I promised to hold on to your words.
58 With all my heart I want to win your favor. Be kind to me as you promised.
59 I have thought about my life, and I have directed my feet back to your written instructions.
60 Without any hesitation I hurry to obey your commandments.
61 [Though] the ropes of wicked people are tied around me, I never forget your teachings.
62 At midnight I wake up to give thanks to you for the regulations, which are based on your righteousness.
63 I am a friend to everyone who fears you and to everyone who follows your guiding principles.
64 Your mercy, O LORD, fills the earth. Teach me your laws.
65 You have treated me well, O LORD, as you promised.
66 Teach me [to use] good judgment and knowledge, because I believe in your commandments.
67 Before you made me suffer, I used to wander off, but now I hold on to your word.
68 You are good, and you do good things. Teach me your laws.
69 Arrogant people have smeared me with lies, [yet] I obey your guiding principles with all my heart.
70 Their hearts are cold and insensitive, [yet] I am happy with your teachings.
71 It was good that I had to suffer in order to learn your laws.
72 The teachings [that come] from your mouth are worth more to me than thousands in gold or silver.
73 Your hands created me and made me what I am. Help me understand so that I may learn your commandments.
74 Those who fear you will see me and rejoice, because my hope is based on your word.
75 I know that your regulations are fair, O LORD, and that you were right to make me suffer.
76 Let your mercy comfort me as you promised.
77 Let your compassion reach me so that I may live, because your teachings make me happy.
78 Let arrogant people be put to shame because they lied about me, [yet] I reflect on your guiding principles.
79 Let those who fear you turn to me so that they can come to know your written instructions.
80 Let my heart be filled with integrity in regard to your laws so that I will not be put to shame.
81 My soul is weak from waiting for you to save me. My hope is based on your word.
82 My eyes have become strained from looking for your promise. I ask, "When will you comfort me?"
83 Although I have become like a shriveled and dried out wineskin, I have not forgotten your laws.
84 What is left of my life? When will you bring those who persecute me to justice?
85 Arrogant people have dug pits to trap me in defiance of your teachings.
86 (All your commandments are reliable.) Those people persecute me with lies. Help me!
87 They almost wiped me off [the face of] the earth. But I did not abandon your guiding principles.
88 Give me a new life through your mercy so that I may obey the written instructions, [which came] from your mouth.
89 O LORD, your word is established in heaven forever.
90 Your faithfulness endures throughout every generation. You set the earth in place, and it continues to stand.
91 All things continue to stand today because of your regulations, since they are all your servants.
92 If your teachings had not made me happy, then I would have died in my misery.
93 I will never forget your guiding principles, because you gave me a new life through them.
94 I am yours. Save me, because I have searched for your guiding principles.
95 The wicked people have waited for me in order to destroy me, [yet] I want to understand your written instructions.
96 I have seen a limit to everything else, [but] your commandments have no limit.
97 Oh, how I love your teachings! They are in my thoughts all day long.
98 Your commandments make me wiser than my enemies, because your commandments are always with me.
99 I have more insight than all my teachers, because your written instructions are in my thoughts.
100 I have more wisdom than those with many years of experience, because I have obeyed your guiding principles.
101 I have kept my feet [from walking] on any evil path in order to obey your word.
102 I have not neglected your regulations, because you have taught me.
103 How sweet the taste of your promise is! It tastes sweeter than honey.
104 From your guiding principles I gain understanding. That is why I hate every path that leads to lying.
105 Your word is a lamp for my feet and a light for my path.

Images for Psalms 119:35-105

Psalms 119:35-105 Meaning and Commentary

INTRODUCTION TO PSALM 119

This psalm is generally thought to be written by David, but when is uncertain; very probably towards the decline of life; and, as some think, for the sake or his son Solomon. It seems to be a collection of observations on the word of God and its precepts, the usefulness and excellency of it, he had made in the course of his life; interspersed with various petitions for the grace of God, to enable him to observe it. The psalm is a very extraordinary one; partly on account of the unusual length of it, it being more than double the length of the longest psalm in the whole book; and partly on account of its curious composition. It consists of twenty two parts, according to the number of the letters in the Hebrew alphabet; the names of which letters stand between each part; and every part consists of eight verses, all of which begin with the same letter: thus, for instance, the first eight verses begin with the letter a, "aleph", and the second eight verses begin with the letter b, "beth", and so on throughout; hence the Masorah calls this psalm the Great Alphabet. This the psalmist did, perhaps to excite attention to what he said, and also to help the memory. And it is observable that there are very few verses in the whole, not more than one or two, but what has something in it concerning the word of God, and its precepts and ordinances; there are nine or ten different words used relative to it, which signify much one and the same thing; as laws, statutes, judgments, testimonies Luther {m} observes, that neither Cicero, nor Virgil, nor Demosthenes, are to be compared with David for eloquence, as we see in the hundred nineteenth Psalm, where he divideth one sense and meaning into twenty two sorts. And it may also be remarked, that there is nothing in it concerning the tabernacle worship, or the rites and ceremonies of the legal dispensation; so that it seems to be calculated for, and is suited to, the word of God, and the ordinances of it, as we now have them in their full perfection: and the design of the whole is to show the fervent affection the psalmist had for the word of God, and to stir up the same in others.

{m} Mensal. Colloqu. c. 32. p. 365.

a, \\ALEPH.--The First Part\\.

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