Matthew 23

1 Then Yeshua spoke to the multitudes and to his talmidim,

2 saying, "The Sofrim and the Perushim sat on Moshe' seat.

3 All things therefore whatever they tell you to observe, observe and do, but don't do their works; for they say, and don't do.

4 For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them

5 But all their works they do to be seen by men. They make their tefillin broad, enlarge the tzitziyot of their garments,

6 and love the chief place at feasts, the chief seats in the synagogues,

7 the salutations in the marketplaces, and to be called 'Rabbi, Rabbi' by men.

8 But don't you be called 'Rabbi,' for one is your teacher, the Messiah, and all of you are brothers.

9 Call no man on the eretz your father, for one is your Father, he who is in heaven.

10 Neither be called masters, for one is your master, the Messiah.

11 But he who is greatest among you will be your servant.

12 Whoever will exalt himself will be humbled, and whoever will humble himself will be exalted.

13 "Woe to you, Sofrim and Perushim, hypocrites! For you devour widows' houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

14 "But woe to you, Sofrim and Perushim, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter

15 Woe to you, Sofrim and Perushim, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehinnom as yourselves.

16 "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is a debtor.'

17 You blind fools! For which is greater, the gold, or the temple that sanctifies the gold?

18 'Whoever will swear by the altar, it is nothing; but whoever will swear by the gift that is on it, he is a debtor.'

19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift

20 He therefore who swears by the altar, swears by it, and by everything on it.

21 He who swears by the temple, swears by it, and by him who is living in it

22 He who swears by heaven, swears by the throne of God, and by him who sits on it.

23 "Woe to you, Sofrim and Perushim, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

24 You blind guides, who strain out a gnat, and swallow a camel!

25 "Woe to you, Sofrim and Perushim, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.

26 You blind Parush, first clean the inside of the cup and of the platter, that the outside of it may become clean also.

27 "Woe to you, Sofrim and Perushim, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.

28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

29 "Woe to you, Sofrim and Perushim, hypocrites! For you build the tombs of the prophets, and decorate the tombs of the righteous,

30 and say, 'If we had been in the days of our fathers, we wouldn't have been partakers with them in the blood of the prophets.'

31 Therefore you testify to yourselves that you are sons of those who killed the prophets.

32 Fill up, then, the measure of your fathers.

33 You serpents, you offspring of vipers, how will you escape the judgment of Gehinnom?

34 Therefore, behold, I send to you prophets, wise men, and Sofrim. Some of them will you kill and crucify; and some of them will you scourge in your synagogues, and persecute from city to city;

35 that on you may come all the righteous blood shed on the eretz, from the blood of Hevel the righteous to the blood of Zekharyah son of Berekhyah, whom you killed between the sanctuary and the altar.

36 Most assuredly I tell you, all these things will come on this generation

37 "Yerushalayim, Yerushalayim, who kills the prophets, and stones those who are sent to her! How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!

38 Behold, your house is left to you desolate

39 For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord.'"

Matthew 23 Commentary

Chapter 23

Jesus reproves the scribes and Pharisees. (1-12) Crimes of the Pharisees. (13-33) The guilt of Jerusalem. (34-39)

Verses 1-12 The scribes and Pharisees explained the law of Moses, and enforced obedience to it. They are charged with hypocrisy in religion. We can only judge according to outward appearance; but God searches the heart. They made phylacteries. These were scrolls of paper or parchment, wherein were written four paragraphs of the law, to be worn on their foreheads and left arms, ( Exodus 13:2-10 , Exodus 13:11-16 , Deuteronomy 6:4-9 , Deuteronomy 11:13-21 ) . They made these phylacteries broad, that they might be thought more zealous for the law than others. God appointed the Jews to make fringes upon their garments, ( Numbers 15:38 ) , to remind them of their being a peculiar people; but the Pharisees made them larger than common, as if they were thereby more religious than others. Pride was the darling, reigning sin of the Pharisees, the sin that most easily beset them, and which our Lord Jesus takes all occasions to speak against. For him that is taught in the word to give respect to him that teaches, is commendable; but for him that teaches, to demand it, to be puffed up with it, is sinful. How much is all this against the spirit of Christianity! The consistent disciple of Christ is pained by being put into chief places. But who that looks around on the visible church, would think this was the spirit required? It is plain that some measure of this antichristian spirit prevails in every religious society, and in every one of our hearts.

Verses 13-33 The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners' hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts' lusts, who obstinately persist in gratifying them. Christ gives men their true characters.

Verses 34-39 Our Lord declares the miseries the inhabitants of Jerusalem were about to bring upon themselves, but he does not notice the sufferings he was to undergo. A hen gathering her chickens under her wings, is an apt emblem of the Saviour's tender love to those who trust in him, and his faithful care of them. He calls sinners to take refuge under his tender protection, keeps them safe, and nourishes them to eternal life. The present dispersion and unbelief of the Jews, and their future conversion to Christ, were here foretold. Jerusalem and her children had a large share of guilt, and their punishment has been signal. But ere long, deserved vengeance will fall on every church which is Christian in name only. In the mean time the Saviour stands ready to receive all who come to him. There is nothing between sinners and eternal happiness, but their proud and unbelieving unwillingness.