Isaiah 14:13

13 You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.^[a]

Isaiah 14:13 in Other Translations

13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:

13 You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north;

13 For you said to yourself, ‘I will ascend to heaven and set my throne above God’s stars. I will preside on the mountain of the gods far away in the north.

13 You said to yourself, "I'll climb to heaven. I'll set my throne over the stars of God. I'll run the assembly of angels that meets on sacred Mount Zaphon.

13 And thou saidst in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north;

13 You thought, "I'll go up to heaven and set up my throne above God's stars. I'll sit on the mountain far away in the north where the gods assemble.

13 You said to yourself: "I will ascend to the heavens; I will set up my throne above the stars of God. I will sit on the mount of the [gods'] assembly, in the remotest parts of the North.

13 You said in your heart, 'I will go up to heaven. I'll raise my throne above the stars of God. I'll sit as king on the mountain where the gods meet. I'll set up my throne on the highest slopes of the sacred mountain.

Isaiah 14:13 Meaning and Commentary

Isaiah 14:13

For thou hast said in thine heart
Which shows the pride and haughtiness that were in his heart; and were the cause and reason of his fall, for pride goes before a fall; it was the cause of the fall of angels, and of Adam, and of many kings and kingdoms; see ( Proverbs 16:18 ) with this compare ( Revelation 18:7 Revelation 18:8 ) : I will ascend into heaven;
be above all men, rule over the whole world; and so the Targum.

``I will ascend on high;''

unless by it is meant the temple at Jerusalem, where Jehovah dwelt, an emblem of heaven, to which sense the following clauses incline; and so the Romish antichrist sits in the temple of God, and on his throne as if he was God, ( 2 Thessalonians 2:4 ) . I will exalt my throne above the stars of God;
which he has made and set in the heavens, and preserves; meaning either the angels, ( Job 38:7 ) or rather the kings and princes of the earth, over whom he placed himself, having subdued them under him. It may be applied to ecclesiastical persons, pastors, and bishops of churches, compared to stars, ( Revelation 1:20 ) the third part of which the dragon drew with his tail, ( Revelation 12:4 ) and over whom the bishop of Rome has usurped an universal dominion. The Targum is,

``over the people of God I will put the throne of my kingdom;''

notoriously true of the man of sin: I will sit also upon the mount of the congregation, in the sides of
the north:
that is, as some think, in the temple where the tribes of Israel gathered together for worship, which was built upon Mount Zion; which, as Kimchi says, lay north of Jerusalem; see ( Psalms 48:2 ) so the tabernacle is often called the tabernacle of the congregation; but, as Cocceius and Vitringa observe, Mount Zion was not to the north, but to the south of Jerusalem; wherefore not that mount, but Mount Moriah, which was to the north of Mount Zion, is designed; however, not Babylon is here meant, as R. Joseph Kimchi thought; called, as he supposes, "the mount of the congregation", because all the world were gathered thither to the king of Babylon; and a "mount", because a strong city; and said to be "in the sides of the north", because it lay north east to the continent; but, as one observes, he had no need to boast of sitting there, where he was already. Jarchi thinks the last clause refers to the north side of the altar, in the court, where the sacrifice was killed, ( Leviticus 1:11 ) and may point at the seat of the Romish antichrist, and the sacerdotal power usurped by him, to offer sacrifice for the sins of men, particularly the bloodless sacrifice of the Mass.

Isaiah 14:13 In-Context

11 All your pomp has been brought down to the grave, along with the noise of your harps; maggots are spread out beneath you and worms cover you.

12 How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations!

13 You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of Mount Zaphon.

14 I will ascend above the tops of the clouds; I will make myself like the Most High.”

15 But you are brought down to the realm of the dead, to the depths of the pit.

Cross References

• 1. Daniel 5:23; Daniel 8:10; Obadiah 1:4; Matthew 11:23
• 2. Ezekiel 28:2; 2 Thessalonians 2:4
• 3. Psalms 82:1
• 4. Isaiah 37:24

Footnotes

• [a]. Or "of the north" ; Zaphon was the most sacred mountain of the Canaanites.