John 4:1-45

Jesus Talks With a Samaritan Woman

1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—

2 although in fact it was not Jesus who baptized, but his disciples.

3 So he left Judea and went back once more to Galilee.

4 Now he had to go through Samaria.

5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.

6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”

8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.^[a] )

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?

12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again,

14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband.

18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet.

20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.

23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.

24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

The Disciples Rejoin Jesus

27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people,

29 “Come, see a man who told me everything I ever did. Could this be the Messiah?”

30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi, eat something.”

32 But he said to them, “I have food to eat that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.

35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.

36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.

37 Thus the saying ‘One sows and another reaps’ is true.

38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”

40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.

41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

Jesus Heals an Official’s Son

43 After the two days he left for Galilee.

44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)

45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.

John 4:1-45 Meaning and Commentary

INTRODUCTION TO 1 JOHN 4

In this chapter the apostle cautions against seducing spirits; advises to try them, and gives rules by which they may be known, and by which they are distinguished from others; and then returns to his favourite subject, brotherly love. He exhorts the saints not to believe every man that came with a doctrine to them, but to try them, since there were many false teachers in the world; and gives a rule by which they may be tried and judged, as that whatever teacher owns Christ to be come in the flesh is of God, but he that does not is not of God, but is the spirit of antichrist that should come, and was in the world, 1Jo 4:1,2, but, for the comfort of those to whom he writes, he observes, that they were of God, and had overcome these false teachers, through the mighty power of the divine Spirit in them, who is greater than Satan, and all his emissaries, 1Jo 4:4. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. And great are the advantages arising from hence, for hereby the saints' love to God is made perfect; they have boldness in the day of judgment, since as he is, so are they in this world, and fear is cast out by it, 1Jo 4:17,18, but lest too much should be thought to be ascribed to love, that is said to be owing to the love of God to them, which is prior to theirs to him, and the reason of it, 1Jo 4:19. And the chapter is closed with observing the contradiction there is between a profession of love to God, and hatred of the brethren, seeing God, who is invisible, cannot be loved, if brethren that are seen are hated; and also the commandment, that he that loves God should love his brother also, 1Jo 4:20,21.

Cross References

• 1. John 3:22,26
• 2. S Luke 7:13
• 3. John 3:22
• 4. S Matthew 10:5
• 5. Genesis 33:19; Genesis 48:22; Joshua 24:32
• 6. Genesis 24:17; 1 Kings 17:10
• 7. ver 5,39
• 8. S Matthew 10:5; Luke 9:52,53
• 9. Isaiah 44:3; Isaiah 55:1; Jeremiah 2:13; Jeremiah 17:13; Zechariah 14:8; John 7:37,38; Revelation 7:17; Revelation 21:6; Revelation 22:1,17
• 10. ver 6
• 11. John 6:35
• 12. Isaiah 12:3; Isaiah 58:11; John 7:38
• 13. S Matthew 25:46
• 14. John 6:34
• 15. S Matthew 21:11
• 16. Deuteronomy 11:29; Joshua 8:33
• 17. Luke 9:53
• 18. John 5:28; John 16:2
• 19. Malachi 1:11; 1 Timothy 2:8
• 20. 2 Kings 17:28-41
• 21. Isaiah 2:3; Romans 3:1,2; Romans 9:4,5; Romans 15:8,9
• 22. John 5:25; John 16:32
• 23. Philippians 3:3
• 24. Philippians 3:3
• 25. Matthew 1:16; John 1:41
• 26. John 8:24; John 9:35-37
• 27. ver 8
• 28. ver 17,18
• 29. Matthew 12:23; John 7:26,31
• 30. S Matthew 23:7
• 31. Job 23:12; Matthew 4:4; John 6:27
• 32. S Matthew 26:39; John 6:38; John 17:4; John 19:30
• 33. S John 19:30
• 34. Matthew 9:37; Luke 10:2
• 35. Romans 1:13
• 36. S Matthew 25:46
• 37. Job 31:8; Micah 6:15
• 38. ver 5
• 39. ver 29
• 40. S Luke 2:11; 1 John 4:14
• 41. ver 40
• 42. Matthew 13:57; Luke 4:24
• 43. John 2:23

Footnotes

• [a]. Or "do not use dishes Samaritans have used"