To whom I answered
As follows:
it is not the manner of the Romans to deliver any man to die; or to
give any man to destruction;
to pass sentence of death upon him, without hearing his cause, and purely at the request of another, and merely to gratify him:
before that he which is accused have the accusers face to face;
so as to speak to his face, or before him, what they have to charge him with:
and have licence to answer for himself, concerning the crime laid
against him;
and this was also according to the law of the Jews, ( John 7:51 ) though Festus, from such an application to him by the chief priests and elders, might conclude that their manner was different, he being ignorant of their laws and customs; but their prejudice to the apostle carried them to act such an illegal part, or at least to desire it might be acted: it is one of the Jewish canons, that it is unlawful for a judge to hear one of the contending parties, before the other is come in.