Leviticus 3:5

5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.

Leviticus 3:5 Meaning and Commentary

Leviticus 3:5

And Aaron's sons shall burn it on the altar
That is, the fat of the several parts before mentioned; this signified the sufferings of Christ, by which our peace is made, and by whose death we are reconciled to God: this rite of burning the fat of the inwards of sacrifices was used by the Pagans, and is still retained by the idolatrous Indians to this day F8:

upon the burnt sacrifice;
which, as Gersom says, was the burnt offering of the daily sacrifice of the morning, which was offered first of all sacrifices; so Jarchi says,

``we learn that the daily burnt offering preceded every other offering:''

this was an eminent type of Christ's sacrifice:

which is upon the wood that [is] on the fire;
that is, which burnt offering was laid upon the wood on the fire, and the fat of the peace offering upon that:

[it is] an offering made by fire, of a sweet savour unto the Lord;
as Christ's sacrifice is, ( Ephesians 5:2 ) (See Gill on Leviticus 1:9).


FOOTNOTES:

F8 See the Abridgment of Mr. Brainerd's Journal, published in 1748, p. 30.

Leviticus 3:5 In-Context

3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
7 If he offer a lamb for his offering, then shall he offer it before the LORD.
The King James Version is in the public domain.