2 Peter 2

The Rise and Fall of the False Teachers

1 But there were also false prophets among the people, as there will be false teachers among you also, who will bring in {destructive heresies}[a], even denying the Master who bought them, [thus][b] bringing on themselves swift destruction.
2 And many will follow their licentious ways, because of whom the way of truth will be reviled.
3 And in greediness they will exploit you with false words, whose condemnation [from] long ago is not idle, and their destruction is not asleep.
4 For if God did not spare the angels who sinned, but held [them] captive in Tartarus with chains of darkness [and] handed [them] over to be kept for judgment,
5 and did not spare the ancient world, but preserved Noah, a proclaimer of righteousness, {and seven others}[c] [when he][d] brought a flood on the world of the ungodly,
6 and condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes, having appointed [them] [as] an example for those who are going to be ungodly,
7 and rescued righteous Lot, worn down by the way of life of lawless persons in licentiousness
8 (for that righteous man, [as he][e] lived among them day after day, was tormenting [his] righteous soul by the lawless deeds [he was] seeing and hearing),
9 [then] the Lord knows how to rescue the godly from trials and to reserve the unrighteous to be punished at[f] the day of judgment,
10 and especially those who go after the flesh in defiling lust[g] and who despise authority. Bold [and] arrogant, they do not tremble in awe [as they] blaspheme majestic beings,
11 whereas angels, who are greater in strength and power, do not bring against them a demeaning judgment.[h]
12 But these persons, like irrational animals born [only with] natural [instincts] for capture and killing, blaspheming {about things}[i] they do not understand, in their destruction will also be destroyed,
13 being harmed [as the] wages of unrighteousness. Considering reveling in the daytime a pleasure, [they are] stains and blemishes, carousing in their deceitful pleasures [when they][j] feast together with you,
14 having eyes full of [desire for] an adulteress and unceasing from sin, enticing unstable persons, [and][k] having hearts trained for greediness. Accursed children!
15 [By][l] leaving the straight path, they have gone astray, [because they] followed the way of Balaam the [son of] Bosor, who loved the wages of unrighteousness,
16 but received a rebuke for his own lawlessness: a speechless donkey, speaking with a human voice, restrained {the prophet's madness}.
17 These [people] are waterless springs and mists driven by a hurricane, for whom the gloom of darkness has been reserved.
18 {For by speaking high-sounding but empty words}, they entice with desires of the flesh [and] with licentiousness those who are scarcely escaping from those who live in error,
19 promising them freedom [although they] themselves are slaves of depravity. For to whatever someone succumbs, by this he is also enslaved.
20 For if, [after they] have escaped from the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in these [things] [and] succumb to [them], the last [state] has become worse for them than the first.
21 For it would have been better for them not to have known the way of righteousness than having known [it], to turn back from the holy commandment that had been delivered to them.
22 The [statement] of the true proverb has happened to them, "A dog returns to its own vomit," and "A sow, [after] washing herself, [returns] to wallowing in the mud."

2 Peter 2 Commentary

Chapter 2

Believers are cautioned against false teachers, and the certainty of their punishment shown from examples. (1-9) An account of these seducers, as exceedingly wicked. (10-16) But as making high pretences to liberty and purity. (17-22)

Verses 1-9 Though the way of error is a hurtful way, many are always ready to walk therein. Let us take care we give no occasion to the enemy to blaspheme the holy name whereby we are called, or to speak evil of the way of salvation by Jesus Christ, who is the Way, the Truth, and the Life. These seducers used feigned words, they deceived the hearts of their followers. Such are condemned already, and the wrath of God abides upon them. God's usual method of proceeding is shown by examples. Angels were cast down from all their glory and dignity, for their disobedience. If creatures sin, even in heaven, they must suffer in hell. Sin is the work of darkness, and darkness is the wages of sin. See how God dealt with the old world. The number of offenders no more procures favour, than their quality. If the sin be universal, the punishment shall likewise extend to all. If in a fruitful soil the people abound in sin, God can at once turn a fruitful land into barrenness, and a well-watered country into ashes. No plans or politics can keep off judgments from a sinful people. He who keeps fire and water from hurting his people, ( Isaiah 43:2 ) , can make either destroy his enemies; they are never safe. When God sends destruction on the ungodly, he commands deliverance for the righteous. In bad company we cannot but get either guilt or grief. Let the sins of others be troubles to us. Yet it is possible for the children of the Lord, living among the most profane, to retain their integrity; there being more power in the grace of Christ, and his dwelling in them, than in the temptations of Satan, or the example of the wicked, with all their terrors or allurements. In our intentions and inclinations to commit sin, we meet with strange hinderances, if we mark them When we intend mischief, God sends many stops to hinder us, as if to say, Take heed what you do. His wisdom and power will surely effect the purposes of his love, and the engagements of his truth; while wicked men often escape suffering here, because they are kept to the day of judgment, to be punished with the devil and his angels.

Verses 10-16 Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God's righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honour. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God's law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such.

Verses 17-22 The word of truth is the water of life, which refreshes the souls that receive it; but deceivers spread and promote error, and are set forth as empty, because there is no truth in them. As clouds hinder the light of the sun, so do these darken counsel by words wherein there is no truth. Seeing that these men increase darkness in this world, it is very just that the mist ofdarkness should be their portion in the next. In the midst of their talk of liberty, these men are the vilest slaves; their own lusts gain a complete victory over them, and they are actually in bondage. When men are entangled, they are easily overcome; therefore Christians should keep close to the word of God, and watch against all who seek to bewilder them. A state of apostacy is worse than a state of ignorance. To bring an evil report upon the good way of God, and a false charge against the way of truth, must expose to the heaviest condemnation. How dreadful is the state here described! Yet though such a case is deplorable, it is not utterly hopeless; the leper may be made clean, and even the dead may be raised. Is thy backsliding a grief to thee? Believe in the Lord Jesus, and thou shalt be saved.

Footnotes 24

  • [a]. Literally "heresies of destruction"
  • [b]. *Here "[thus]" is supplied as a component of the participle ("bringing on") which is understood as result
  • [c]. Literally "eighth"
  • [d]. *Here "[when]" is supplied as a component of the participle ("brought") which is understood as temporal
  • [e]. *Here "[as]" is supplied as a component of the participle ("lived") which is understood as temporal
  • [f]. Or "until"
  • [g]. Literally "in lust of defilement," translated here as an attributive genitive
  • [h]. Some manuscripts have "a demeaning judgment from the Lord"
  • [i]. Literally "with reference to which"
  • [j]. *Here "[when]" is supplied as a component of the participle ("feast together") which is understood as temporal
  • [k]. *Here "[and]" is supplied in keeping with English style
  • [l]. *Here "[by]" is supplied as a component of the participle ("leaving") which is understood as means
  • [m]. *Here "[because]" is supplied as a component of the participle ("followed") which is understood as causal
  • [n]. Although some English versions use "Beor" here, this is due to harmonization with the Old Testament; the vast majority of Greek manuscripts read "Bosor" here
  • [o]. Literally "the of the prophet madness"
  • [p]. Literally "for speaking pompous [words] of emptiness"
  • [q]. *Here "[although]" is supplied as a component of the participle ("are") which is understood as concessive
  • [r]. Some manuscripts omit "also"
  • [s]. *Here "[after]" is supplied as a component of the participle ("have escaped from") which is understood as temporal
  • [t]. Some manuscripts have "of our Lord"
  • [u]. A paraphrased quotation from Prov 26:11
  • [v]. *Here "[after]" is supplied as a component of the participle ("washing herself") which is understood as temporal
  • [w]. *The verb "[returns]" is not in the Greek text, but is an understood repetition from the previous clause
  • [x]. The source of this quotation is uncertain

Chapter Summary

INTRODUCTION TO 2 PETER 2

This chapter contains a description of false teachers, that were then in Christian churches, as there had been false prophets among the Jews; and they are described by the doctrines, which they privily introduced; in general, damnable heresies; in particular, denying the Lord that bought them; and by their success, having many followers of them in their pernicious ways; and by the sad effects following hereupon; with respect to the way of truth, that was blasphemed; with respect to their hearers, they, through the covetousness of these false teachers, were made merchandise of; and with respect to themselves, swift and sure destruction would be brought upon them, 2Pe 2:1-3, which is illustrated and confirmed by the instances of punishment in the angels, the men of the old world, and the inhabitants of Sodom and Gomorrah, 2Pe 2:4-8 and whereas, in these instances, notice is taken of the deliverance of some righteous persons, as Noah and Lot, when wicked men were destroyed; the apostle draws this conclusion from the whole, that the Lord knows both how to deliver the saints out of afflictions, and to reserve wicked men until the day of judgment, then to be punished, 2Pe 2:9, especially such shall be then punished, who are described by their impure course of lift, their contempt of civil government, and their presumption and selfwill, 2Pe 1:10 which sins of theirs are aggravated by the different conduct of angels, superior to them; and by their being like brute beasts, as ignorant as they, and even below them; whose punishment will be to perish in their corruption, as the just reward of their unrighteousness, since they are open in sin, take pleasure in it, and sport themselves with it, and are spots and blemishes in Christian societies, 2Pe 2:11-13 and these, who are no other than the false teachers before spoken of, are further described by their adulterous eyes, which cannot cease from sin; by their beguiling unstable souls; by the covetous practices their hearts were exercised with; by their just desert, cursed children; by the course they steer, forsaking the right way, going astray from it, and following the way of Balaam in his covetousness, and other wicked practices, for which he was reproved by his ass; and by various metaphors, which express the emptiness of these persons, and which also point at their destruction, and describe their boasts and brags, and the influence they have, through their lasciviousness and uncleanness, on some persons, who have been outwardly reformed, 2Pe 2:14-18 and this they obtain over them in a very stupid and senseless way, by promising them liberty, when through being overcome by them, and drawn into sin, they were brought into bondage, and become servants of corruption; and so their case is worse than it was before their reformation, and profession of religion; and better it would have been not to have had the knowledge they had, than after it to turn from the paths of truth and holiness, which is illustrated by a true Scripture proverb, which expresses the filthy nature of sin, the character of these men, and their irrecoverable state and condition, 2Pe 2:19-22.

2 Peter 2 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.