Ephesians 3

The Mystery of Christ Revealed

1 On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles

2 --if indeed you have heard [about] the stewardship of God's grace given to me for you.

3 According to revelation the mystery was made known to me, just as I wrote beforehand in brief,

4 so that you may be able when you read to understand my insight into the mystery of Christ

5 (which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit):

6 [that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,

7 of which I became a servant, according to the gift of God's grace given to me, according to the working of his power.

8 To me, the least of all the saints, was given this grace: to proclaim the good news of the fathomless riches of Christ to the Gentiles,

9 and to enlighten everyone [as to] what [is] the administration of the mystery hidden from the ages by God, who created all [things],

10 in order that the many-sided wisdom of God might be made known now to the rulers and the authorities in the heavenly [places] through the church,

11 according to the purpose of the ages which he carried out in Christ Jesus our Lord,

12 in whom we have boldness and access in confidence through faith in him.

13 Therefore I ask [you] not to be discouraged at my afflictions on behalf of you, which are your glory.

Prayer for Spiritual Strength

14 On account of this, I bend my knees before the Father,

15 from whom every family in heaven and on earth is named,

16 that he may grant you according to the riches of his glory to be strengthened with power through his Spirit in the inner person,

17 [that] Christ may dwell in your hearts through faith (you having been firmly rooted and established in love),

18 in order that you may be strong enough to grasp together with all the saints what [is] the breadth, and length, and height, and depth,

19 and to know the love of Christ that surpasses knowledge, in order that you may be filled up to all the fullness of God.

20 Now to the one who is able to do beyond all measure more than all that we ask or think, according to the power that is at work in us,

21 to him [be] the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

Ephesians 3 Commentary

Chapter 3

The apostle sets forth his office, and his qualifications for it, and his call to it. (1-7) Also the noble purposes answered by it. (8-12) He prays for the Ephesians. (13-19) And adds a thanksgiving. (20,21)

Verses 1-7 For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.

Verses 8-12 Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.

Verses 13-19 The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the Spirit of God in the inner man; strength in the soul; the strength of faith, to serve God, and to do our duty. If the law of Christ is written in our hearts, and the love of Christ is shed abroad there, then Christ dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those who receive grace for grace from Christ's fulness, may be said to be filled with the fulness of God. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?

Verses 20-21 It is proper always to end prayers with praises. Let us expect more, and ask for more, encouraged by what Christ has already done for our souls, being assured that the conversion of sinners, and the comfort of believers, will be to his glory, for ever and ever.

Footnotes

• [a]. Some manuscripts have "given to me for you, that according to"
• [b]. Or "by reading"
• [c]. Or "through his [i.e., Christ's] faithfulness"
• [d]. *Here the direct object is supplied from context in the English translation
• [e]. Or "the whole"

Chapter Summary

INTRODUCTION TO EPHESIANS 3

In this chapter the apostle hints at his state and condition as a prisoner, and at the afflictions he endured for the sake of the Gospel; and whereas he knew these would be objected to his ministry, and be discouraging to the saints, he chiefly insists on these two things; namely, to assert his office of apostleship, and observe the knowledge of divine mysteries, and gifts of grace bestowed on him, which he does with all modesty and humility; and also to exhort the saints to constancy and perseverance, notwithstanding his tribulations; for which purpose he puts up several petitions for them; and the whole is concluded with a doxology, or an ascription of glory to God. In Eph 3:1, he declares himself a prisoner of Christ, for the sake of the Ephesians; and which was no objection to his being an ambassador of Christ, and an apostle of his, seeing he had a commission from him to dispense the word of his grace, Eph 3:2, of which, his knowledge in the mystery of Christ, he had by revelation, was an evident proof, Eph 3:3, which might easily be understood by what he had written in the former part of his epistle, Eph 3:4, and was such as had not been given to the saints in former times, as it was to him, and others, now, Eph 3:5, particularly the knowledge of the mystery of the calling of the Gentiles by the Gospel, Eph 3:6, of which Gospel to the Gentiles he was made a minister, through the gift of grace, and the energy of divine power, Eph 3:7, of which high honour he was unworthy, being, in his own esteem, the meanest of all the people of God; and the grace and favour was the greater, inasmuch as it was the unsearchable riches of Christ he was sent to publish, and that among the Gentiles, Eph 3:8, and to give men light into a mysterious affair, which from eternity had been hid, and kept a secret in the heart of God, the Creator of all things, Eph 3:9, but was now committed to him with this view, not only to be made known to the church, but by that to the heavenly principalities and powers, even that wise scheme of things which displays the manifold wisdom of God, and was formed according to an eternal purpose in Christ, Eph 3:10,11, through whom a way of access is opened to God, with boldness, faith, and confidence, as the Gospel declares, Eph 3:12. Wherefore, though he endured much tribulation for the sake of preaching this Gospel, this should not at all sink their spirits, or move them away from the hope of it; but they should rather glory that they had such a faithful preacher and defender of it, Eph 3:13. And as he desired their perseverance, so he prays for it, and for several things in order to it; the posture in which he prayed was by bowing the knee; the person to whom he prayed is described by his relation to Christ, as his Father, of whom, or of Christ, the whole family of God in heaven and earth are named, Eph 3:14,15. The petitions made by him are for internal strength from the Spirit of God, that so they might be enabled to persevere, Eph 3:16, and also, that Christ might continue to dwell in their hearts by faith, which would keep them from falling; and likewise, that they might have a lively sense, and a full persuasion of their interest in the love of God; even so as to comprehend with others its breadth, length, depth, and height, which would engage them to press forward, and to hold on, and out, and not faint at tribulations, Eph 3:17,18, And particularly he prays; that they might know more of the love of Christ, which is not fully to be known, and which would constrain them to follow him, and cleave to him with full purpose of heart; and that they might have a full supply of all grace to support, influence, and assist them, Eph 3:19, and for his own, and their encouragement, with respect to having the petitions made, the apostle ascribes glory to God by Christ, as it should be done in the church throughout all ages of time, under this consideration, as being able to do for his people abundantly more than they are able to ask of him, or can think of asking of him, or receiving from him, Eph 3:20,21.