Luke 12:28

28 But if God clothes the grass in the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, how much more [will he do so for] you, you of little faith?

Luke 12:28 Meaning and Commentary

Luke 12:28

If then God so clothe the grass
lilies and tulips; for they are no other than grass, weak, frail, fading, short lived flowers, which have all their gaiety and beauty from the great Creator of them:

which is today in the field, and tomorrow is cast into the
oven:
the grass is one day in the field, in all its verdure, glory, and beauty; and being cut down before evening, the next day it is withered and dried, and made fit to put into an oven, or under a furnace to heat them with:

how much more will he clothe you, O ye of little faith?
The Persic version renders the words, "how much more excellent are ye than that, O ye of little faith?" they are more excellent in their nature, and of a longer duration, and are designed for greater ends and purposes; and therefore if God clothes the one in such a manner as he does, how much more will he not clothe the other? and such who are distrustful and diffident in this matter, may well be called men of little faith; (See Gill on Matthew 6:30).

Luke 12:28 In-Context

26 If then you are not even able [to do] a very little thing, why are you anxious about the rest?

27 Consider the lilies, how they grow: they do not toil or spin, but I say to you, not even Solomon in all his glory was dressed like one of these.

28 But if God clothes the grass in the field in this way, [although it] is [here] today and tomorrow is thrown into the oven, how much more [will he do so for] you, you of little faith?

29 And you, do not consider what you will eat and what you will drink, and do not be anxious.

30 For all the nations of the world seek after these [things], and your Father knows that you need these [things].

Footnotes

• [a]. *Here "[although]" is supplied as a component of the participle ("is") which is understood as concessive
• [b]. *The phrase "[will he do so for]" is not in the Greek text but is implied