Song of Solomon 6

1 Where has your beloved gone, O most beautiful among women? Where has your beloved turned that we may seek him with you?
2 My beloved has gone down to his garden, to the garden bed of the spice, to pasture his flock and to gather lilies in the garden.

Mutual Possession Refrain

3 {I belong to my beloved and he belongs to me}; he pastures his flock among the lilies.

Solomon’s Praise of His Beloved

4 You [are] beautiful, my beloved, as Tirzah, lovely as Jerusalem, {overwhelming as an army with banners}.
5 Turn away your eyes from before me, for they overwhelm me. Your hair [is] like a flock of the goats that moves down from Gilead.
6 Your teeth [are] like a flock of the ewes that have come up from the washing, all of them bearing twins, and there is none bereaved among them.
7 Your cheeks {behind} your veil [are] like halves of a pomegranate.

The Maiden’s Beauty Is without Peer

8 Sixty queens there [are], eighty concubines, and maidens beyond number.
9 My dove, {she is the one}; my perfect, {she is the only one}; she [is] {the favorite of} her mother who bore her. Maidens see her and consider her fortunate; queens and concubines praise her:
10 "Who [is] this that looks down like the dawn, beautiful as the moon, {bright as the sun}, {overwhelming as an army with banners}?"

The Journey to the Valley

11 I went down to the orchard of the walnut trees to look at the blossoms of the valley, to see [whether] the vine[s] have sprouted, [whether] the pomegranates have blossomed.
12 I did not know my {heart} set me [in] a chariot of my princely people.
13 Turn, turn, O Shulammite! Turn, turn so that we may look upon you! Why do you look upon the Shulammite as [at] a dance of the two armies?

Song of Solomon 6 Commentary

Chapter 6

Inquiry where Christ must be sought. (1) Where Christ may be found. (2,3) Christ's commendations of the church. (4-10) The work of grace in the believer. (11-13)

Verse 1 Those made acquainted with the excellences of Christ, and the comfort of an interest in him, desire to know where they may meet him. Those who would find Christ, must seek him early and diligently.

Verses 2-3 Christ's church is a garden, enclosed, and separated from the world; he takes care of it, delights in it, and visits it. Those who would find Christ, must attend him in his ordinances, the word, sacraments, and prayer. When Christ comes to his church, it is to entertain his friends. And to take believers to himself: he picks the lilies one by one; and at the great day he will send forth his angels to gather all his lilies, that he may be for ever admired in them. The death of a believer is not more than the owner of a garden plucking a favourite flower; and He will preserve it from withering, yea, cause it to flourish for ever, with increasing beauty. If our own hearts can witness for us that we are Christ's, question not his being ours, for the covenant never breaks on his side. It is the comfort of the church, that he feeds among the lilies, that he takes delight in his people.

Verses 4-10 All the real excellence and holiness on earth centre in the church. Christ goes forth subduing his enemies, while his followers gain victories over the world, the flesh, and the devil. He shows the tenderness of a Redeemer, the delight he takes in his redeemed people, and the workings of his own grace in them. True believers alone can possess the beauty of holiness. And when their real character is known, it will be commended. Both the church and believers, at their first conversion, look forth as the morning, their light being small, but increasing. As to their sanctification, they are fair as the moon, deriving all their light, grace, and holiness from Christ; and as to justification, clear as the sun, clothed with Christ, the Sun of righteousness, and fighting the good fight of faith, under the banners of Christ, against all spiritual enemies.

Verses 11-13 In retirement and in meditation the Christian character is formed and perfected. But not in the retirement of the idle, the self-indulgent, or the trifler. When the Christian is released from the discharge of his duties in life, the world has no attractions for him. His prayer is, that all things belonging to the Spirit may live and grow within him, and around him. Such are the interesting cares and employments of him whom the world wrongly deems unhappy, and lost to his true interests. In humility and self-abasement, the humble Christian would turn away from the sight of all; but the Lord delights to honour him. Chiefly, however, may the reference be to the ministering angels who shall be sent for the soul of the Christian. Their approach may startle, but the departing soul shall find the Lord its strength and its portion for ever. The church is called the Shulamite: the word signifies perfection and peace; not in herself, but in Christ, in whom she is complete, through his righteousness; and has peace, which he made for her through his blood, and gives unto her by his Spirit.

Footnotes 19

  • [a]. Literally "I for my beloved and he for me"
  • [b]. Literally "terrible as the bannered ones"
  • [c]. Literally "from behind"
  • [d]. Literally "she [is] one"
  • [e]. The term "one" functions here as an adjective of quality: "unique, singular, the only one"
  • [f]. Literally "she [is] one"
  • [g]. Or "the only daughter of her mother." Although the latter option is permissible, the term is used elsewhere of the heir as the favored child (e.g., Gen 22:2; Prov 4:3). This nuance is supported by the parallel term "favorite"
  • [h]. Or "she [is] the pure one." Since there are two Hebrew terms spelled the same way, some relate this to the adjective that means "pure." Others relate it to the verb that means "to choose, select." The parallelism favors the latter
  • [i]. Literally "the favorite for"
  • [j]. Or "call her happy" or "call her blessed" or "bless her"
  • [k]. Literally "pure as the glow"
  • [l]. Or "bright as the heat of the sun." The Hebrew term "glow" poetically refers to the bright rays of the sun (Psa 19:7; Isa 24:23; 30:26)
  • [m]. Literally "terrible as the bannered ones"
  • [n]. Literally "soul"
  • [o]. Or "Before I was aware, my soul made me like the chariots of Amminadib" (KJV, ASV) or "Before I knew it, my desire set me mid the chariots of Ammi-nadib" (JPS) or "Before I was aware, my soul set me over the chariots of my noble people" (NASB) or "Before I realized it, my desire set me among the royal chariots of my people" (NIV) or "... among the chariots of Amminadab" (NIV margin) or "... among the chariots of the people of the prince" (NIV margin)
  • [p]. Song of Songs 6:13-7:13 in the English Bible is 7:1-14 in the Hebrew Bible
  • [q]. Or "Return, return ...!"
  • [r]. Or "O perfect one," "O peaceful one," "O bride." Many interpreters take this moniker as suggesting the maiden was from the village of Shulem (alternately called Shunem)
  • [s]. Or "Return, return ...!"

Chapter Summary

INTRODUCTION TO SONG OF SOLOMON 6

The discourse between the church and the daughters of Jerusalem is continued in this chapter: they inquire whither her beloved was gone, in order to seek him with her, So 6:1; she tells them where he was gone, and for what purpose he went thither, and what he was doing there; and claims and asserts her interest in him, So 6:2,3; Then follows a commendation of the church by Christ, who admires her beauty, and describes her by her eyes, hair So 6:4-7; and prefers her to all others; being a singular and choice one to him, and the praise of others, So 6:8-10; and next he gives an account of his going into his garden, and his design in it, and of what happened to him there, So 6:11,12. And the chapter is concluded with a charge to the Shulamite, to turn herself, that she might be looked upon; which occasions a question, to which an answer is returned, So 6:13.

Song of Solomon 6 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.