Leviticus 22:13

13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

Leviticus 22:13 in Other Translations

13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.

13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it.

13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

13 But if the priest's daughter is widowed or divorced and without children and returns to her father's household as before, she may eat of her father's food. But no layperson may eat of it.

13 But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.

13 If a priest's daughter is widowed or divorced, doesn't have any children, and comes back to live in her father's home, she may eat her father's food. But a layperson must never eat it.

13 But if the priest's daughter becomes widowed or divorced, has no children, and returns to her father's house as in her youth, she may share her father's food. But no outsider may share it.

13 But suppose the priest's daughter becomes a widow or is divorced. She does not have any children. And she returns to live in her father's house, where she lived when she was young. Then she can eat her father's food. But a person who does not belong to a priest's family can't eat any of it.

Leviticus 22:13 Meaning and Commentary

Leviticus 22:13

But if the priest's daughter be a widow or divorced
If her husband be dead, or if living, and she is put away by him, whether a Levite, or an Israelite: and have no child:
by him, as the Targum of Jonathan and Jarchi add, nor is with child by him: and is returned to her father's house, as in her youth, she shall eat
of her father's meat;
not of all, or any part, only of some, of the heave offering, but not of the shoulder or breast, which is the tradition of the wise men, as Maimonides ^F13 relates. There are two cases in this affair excepted by them, which they suppose are implied in this clause; the one is, if she is detained and reserved for her husband's brother, according to the law in ( Deuteronomy 25:5 ) ; she being without children; and so the Targum of Jonathan adds,

``and is not kept or reserved for her husband's brother,''

which is implied by her being returned to her father's house; and the other is, if she is with child; for though she had no children by her husband, yet if she is pregnant, that made her unlawful to eat of the holy things; for then she is not as in her youth ^F14. The Jewish canon concerning such a person runs thus ^F15; the daughter of a priest, married to an Israelite, may not eat of the heave offering; if he dies, and she has a son by him, she may not eat of the heave offering; if she is married to a Levite, she may eat of the tithes: if he dies, and she has a son by him, she may eat of the tithes: if she is married to a priest, she may eat of the heave offering; if he dies, and she has a son by him, she may eat of the heave offering; if her son by the priest dies, she may not eat of the heave offering; if her son by the Levite dies, she may not eat of the tithes; if her son by an Israelite, she may return to her father's house, as it is said ( Leviticus 22:13 ) ; but there shall no stranger eat thereof;
as not anyone of another nation, so not anyone of another family beside the priest's, no, not the son of a priest's daughter by an Israelite, which some think is principally intended; and so Aben Ezra remarks this is said of a son, if she had any, and upon whose account she herself might not eat.

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FOOTNOTES:

F13 In Misn. Yebamot, c. 9. sect. 6.
F14 Misn Yebamot, c. 7. sect. 4. & Bartenora in ib.
F15 Misn. Yebamot, c. 9. sect. 6.

Leviticus 22:13 In-Context

11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.

12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions.

13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “ ‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it.

15 The priests must not desecrate the sacred offerings the Israelites present to the LORD