Ésaïe 59:10

10 Nous tâtonnons comme des aveugles le long d'un mur, Nous tâtonnons comme ceux qui n'ont point d'yeux; Nous chancelons à midi comme de nuit, Au milieu de l'abondance nous ressemblons à des morts.

Ésaïe 59:10 Meaning and Commentary

Isaiah 59:10

We grope for the wall like the blind
Who either with their hands, or with a staff in them, feel for the wall to lean against, or to guide them in the way, or into the house, that they may know whereabout they are, and how they should steer their course: and we grope as if we had no eyes:
which yet they had, the eyes of their reason and understanding; but which either were not opened, or they made no use of them in searching the Scriptures, to come at the light and knowledge of divine things; and therefore only at most groped after them by the dim light of nature, if thereby they might find them. This is to be understood not of them all, but of many, and of the greatest part: we stumble at noonday as in the night;
as many persons do now: for though it is noonday in some respects, and in some places, where the Gospel and the truths of it are clearly preached; yet men stumble and fall into the greatest errors, as in the night of the greatest darkness; as if it was either the night of Paganism or Popery with them: we are in desolate places as dead men;
or "in fatnesses" F1; in fat places where the word and ordinances are administered, where is plenty of the means of grace, yet not quickened thereby; are as dead men, dead in trespasses and sin, and at most have only a name to live, but are dead. Some render it, "in the graves" F2; and the Targum thus,

``it is shut before us, as the graves are shut before the dead;''
we have no more light, joy, and comfort, than those in the graves have.
FOOTNOTES:

F1 (Mynmvab) "in rebus pinguissimis", Junius & Tremellius; "in pinguetudinibus", Piscator; "in opimis rebus", Vitringa.
F2 "In sepulchris", Pagninus; and so Ben Melech interprets it.

Ésaïe 59:10 In-Context

8 Ils ne connaissent pas le chemin de la paix, Et il n'y a point de justice dans leurs voies; Ils prennent des sentiers détournés: Quiconque y marche ne connaît point la paix. -
9 C'est pourquoi l'arrêt de délivrance est loin de nous, Et le salut ne nous atteint pas; Nous attendons la lumière, et voici les ténèbres, La clarté, et nous marchons dans l'obscurité.
10 Nous tâtonnons comme des aveugles le long d'un mur, Nous tâtonnons comme ceux qui n'ont point d'yeux; Nous chancelons à midi comme de nuit, Au milieu de l'abondance nous ressemblons à des morts.
11 Nous grondons tous comme des ours, Nous gémissons comme des colombes; Nous attendons la délivrance, et elle n'est pas là, Le salut, et il est loin de nous.
12 Car nos transgressions sont nombreuses devant toi, Et nos péchés témoignent contre nous; Nos transgressions sont avec nous, Et nous connaissons nos crimes.
The Louis Segond 1910 is in the public domain.