And I will bring again the captivity of my people of Israel,
&c.] Which is not to be understood of the captivity of the Jews in Babylon, and their return from thence, with whom some of the ten tribes of Israel were mixed; for they were not then so planted in their own land as no more to be pulled up again, as is here promised; for they afterwards were dispossessed of it by the Romans, and carried captive, and dispersed among the nations again; but the captivity both of Judah and Israel is meant, their present captivity, which will be brought back, and they will be delivered from it, and return to their own land, and possess it as long as it is a land; see ( Jeremiah 30:3 Jeremiah 30:10 Jeremiah 30:18 ) ; as well as be freed from the bondage of sit, Satan, and the law, under which they have been detained some hundreds of years; but now shall be delivered into the glorious liberty of the children of God, of Christians, with which Christ has made them free: and they shall build the waste cities, and inhabit [them];
literally the cities in Judea wasted by the Turks, and others; and mystically the churches of Christ, of which saints are fellow citizens, and will be in a desolate condition before the conversion of the Jews, and the gathering in the fulness of the Gentiles; but by these means will be rebuilt, and be in a flourishing condition, and fall of inhabitants: and they shall plant vineyards, and drink the wine thereof; they shall
also make gardens, and eat the fruit of them;
which, as before, will be literally true; and in a spiritual sense may signify the churches of Christ, compared to vineyards and gardens, which will be planted everywhere, and be set with pleasant and fruitful plants, and will turn to the advantage of those who have been instruments in planting them; see ( Song of Solomon 6:2 ) ( 7:12 ) ( 8:11 ) ( 1 Corinthians 9:7 ) .
The Brenton translation of the Septuagint is in the public domain.