Esther 4

1 But Mardochaeus having perceived what was done, rent his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

2 And he came to the king's gate, and stood; for it was not lawful for him to enter into the palace, wearing sackcloth and ashes.

3 And in every province where the letters were published, crying and lamentation and great mourning on the part of the Jews: they spread for themselves sackcloth and ashes.

4 And the queen's maids and chamberlains went in and told her: and when she had heard what was done, she was disturbed; and she sent to clothe Mardochaeus, and take away his sackcloth; but he consented not.

5 So Esther called for her chamberlain Achrathaeus, who waited upon her; and she sent to learn the truth from Mardochaeus.

6

7 And Mardochaeus shewed him what was done, and the promise which Aman had made the king of ten thousand talents into the treasury, that he might destroy the Jews.

8 And he gave him the copy that was published in Susa concerning their destruction, to shew to Esther; and told him to charge her to go in and intreat the king, and to beg him for the people, remembering, , the days of thy low estate, how thou wert nursed by my hand: because Aman who holds the next place to the king has spoken against us for death. Do thou call upon the Lord, and speak to the king concerning us, to deliver us from death.

9 So Achrathaeus went in and told her all these words.

10 And Esther said to Achrathaeus, Go to Mardochaeus, and say,

11 All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.

12 And Achrathaeus reported to Mardochaeus all the words of Esther.

13 Then Mardochaeus said to Achrathaeus, Go, and say to her, Esther, say not to thyself that thou alone wilt escape in the kingdom, more than all the Jews.

14 For if thou shalt refuse to hearken on this occasion, help and protection will be to the Jews from another quarter; but thou and thy father's house will perish: and who knows, if thou hast been made queen for this occasion?

15 And Esther sent the that came to her to Mardochaeus, saying,

16 Go and assemble the Jews that are in Susa, and fast ye for me, and eat not and drink not for three days, night and day: and I also and my maidens will fast; and then I will go in to the king contrary to the law, even if I must die.

17 So Mardochaeus went and did all that Esther commanded him. [And he besought the Lord, making mention of all the works of the Lord; and he said, Lord God, king ruling over all, for all things are in thy power, and there is no one that shall oppose thee, in thy purpose to save Israel. - For thou hast made the heaven and the earth and every wonderful thing in the under heaven. And thou art Lord of all, and there is no one who shall resist thee Lord. Thou knowest all things: thou knowest, Lord, that it is not in insolence, nor haughtiness, nor love of glory, that I have done this, to refuse obeisance to the haughty Aman. For I would gladly have kissed the soles of his feet for the safety of Israel. But I have done this, that I might not set the glory of man above the glory of God: and I will not worship any one except thee, my Lord, and I will not do these things in haughtiness. And now, O Lord God, the King, the God of Abraam, spare thy people, for are looking upon us to destruction, and they have desired to destroy thine ancient inheritance. Do not overlook thy peculiar people, whom thou hast redeemed for thyself out of the land of Egypt. Hearken to my prayer, and be propitious to thine inheritance, and turn our mourning into gladness, that we may live and sing praise to thy name, O Lord; and do not utterly destroy the mouth of them that praise thee, O Lord. And all Israel cried with their might, for death before their eyes. And queen Esther betook herself for refuge to the Lord, being taken in the agony of death. And having taken off her glorious apparel, she put on garments of distress and mourning; and instead of grand perfumes she filled her head with ashes and dung, and she greatly brought down her body, and she filled every place of her glad adorning with the curls of her hair. And she besought the Lord God of Israel, and said, O my Lord, thou alone art our king: help me destitute, and have no helper but thee, for my danger near at ha

Esther 4 Commentary

Chapter 4

The Jews lament their danger. (1-4) Esther undertakes to plead for the Jews. (5-17)

Verses 1-4 Mordecai avowed his relation to the Jews. Public calamities, that oppress the church of God, should affect our hearts more than any private affliction, and it is peculiarly distressing to occasion sufferings to others. God will keep those that are exposed to evil by the tenderness of their consciences.

Verses 5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Footnotes

• [a]. is not in the
• [b]. See 3 Kings 8. 53.
• [c]. portion.
• [d]. in my hand.
• [e]. virtues.
• [f]. begun against us.
• [g]. opinion.
• [h]. quo die spectanda fui.
• [i]. O Lord God of Abraam. O god, who has power over all, hearken to the voice of the desperate, and deliver us from the hand of them that devise mischief; and deliver me from my fear.]

Chapter Summary

INTRODUCTION TO ESTHER 4

This chapter relates the mourning of Mordecai, and of the Jews in every province, on account of the edict to destroy them, Es 4:1-3, the information Esther had of it, and what passed between her and Mordecai, through Hatach, a chamberlain, by whom he put her upon making a request to the king in their favour, Es 4:4-8, to which she at first objected, because of a law in Persia which forbids any to come to the king unless called, Es 4:9-12, but being pressed to it by Mordecai, she agreed, and ordered a general fast among the Jews, Es 4:13-17.