Genesis 29

1 And Jacob started and went to the land of the east to Laban, the son of Bathuel the Syrian, and the brother of Rebecca, mother of Jacob and Esau.
2 And he looks, and behold! a well in the plain; and there were there three flocks of sheep resting at it, for out of that well they watered the flocks, but there was a great stone at the mouth of the well.
3 And there were all the flocks gathered, and they used to roll away the stone from the mouth of the well, and water the flocks, and set the stone again in its place on the mouth of the well.
4 And Jacob said to them, Brethren, whence are ye? and they said, We are of Charrhan.
5 And he said to them, Know ye Laban, the son of Nachor? and they said, We do know .
6 And he said to them, Is he well? And they said, He is well. And behold Rachel his daughter came with the sheep.
7 And Jacob said, it is yet high day, it is not yet time that the flocks be gathered together; water ye the flocks, and depart and feed them.
8 And they said, We shall not be able, until all the shepherds be gathered together, and they shall roll away the stone from the mouth of the well, then we will water the flocks.
9 While he was yet speaking to them, behold, Rachel the daughter of Laban came with her father's sheep, for she fed the sheep of her father.
10 And it came to pass when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob came and rolled away the stone from the mouth of the well, and watered the sheep of Laban, his mother's brother.
11 And Jacob kissed Rachel, and cried with a loud voice and wept.
12 And he told Rachel that he was the near relative of her father, and the son of Rebecca; and she ran and reported to her father according to these words.
13 And it came to pass when Laban heard the name of Jacob, his sister's son, he ran to meet him, and embraced and kissed him, and brought him into his house; and he told Laban all these sayings.
14 And Laban said to him, Thou art of my bones and of my flesh; and he was with him a full month.
15 And Laban said to Jacob, Surely thou shalt not serve me for nothing, because thou art my brother; tell me what thy reward is to be.
16 Now Laban had two daughters, the name of the elder was Lea, and the name of the younger, Rachel.
17 And the eyes of Lea were weak. But Rachel was beautiful in appearance, and exceedingly fair in countenance.
18 And Jacob loved Rachel, and said, I will serve thee seven years for thy younger daughter Rachel.
19 And Laban said to him, better that I should give her to thee, than that I should give her to another man; dwell with me.
20 And Jacob served for Rachel seven years, and they were before him as a few days, by reason of his loving her.
21 And Jacob said to Laban, Give me my wife, for my days are fulfilled, that I may go in to her.
22 And Laban gathered together all the men of the place, and made a marriage-feast.
23 And it was even, and he took his daughter Lea, and brought her in to Jacob, and Jacob went in to her.
24 And Laban gave to his daughter Lea, Zelpha his handmaid, as a handmaid for her.
25 And it was morning, and behold it was Lea; and Jacob said to Laban, What is this that thou hast done to me? did I not serve thee for Rachel? and wherefore hast thou deceived me?
26 And Laban answered, It is not done thus in our country, to give the younger before the elder.
27 Fulfil then her sevens, and I will give to thee her also in return for thy labour, which thou labourest with me, yet seven other years.
28 And Jacob did so, and fulfilled her sevens; and Laban gave him his daughter Rachel to wife.
29 And Laban gave to his daughter his handmaid Balla, for a handmaid to her.
30 And he went in to Rachel; and he loved Rachel more than Lea; and he served him seven other years.
31 And when the Lord God saw that Lea was hated, he opened her womb; but Rachel was barren.
32 And Lea conceived and bore a son to Jacob; and she called his name, Ruben; saying, Because the Lord has looked on my humiliation, and has given me a son, now then my husband will love me.
33 And she conceived again, and bore a second son to Jacob; and she said, Because the Lord has heard that I am hated, he has given to me this one also; and she called his name, Simeon.
34 And she conceived yet again, and bore a son, and said, In the present time my husband will be with me, for I have born him three sons; therefore she called his name, Levi.
35 And having conceived yet again, she bore a son, and said, Now yet again this time will I give thanks to the Lord; therefore she called his name, Juda; and ceased bearing.

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Genesis 29 Commentary

Chapter 29

Jacob comes to the well of Haran. (1-8) His interview with Rachel, Laban entertains him. (9-14) Jacob's covenant for Rachel, Laban's deceit. (15-30) Leah's sons. (31-35)

Verses 1-8 Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, ( Proverbs 31:26 ) . Jacob was civil to these strangers, and he found them civil to him.

Verses 9-14 See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.

Verses 15-30 During the month that Jacob spent as a guest, he was not idle. Wherever we are, it is good to employ ourselves in some useful business. Laban was desirous that Jacob should continue with him. Inferior relations must not be imposed upon; it is our duty to reward them. Jacob made known to Laban the affection he had for his daughter Rachel. And having no wordly goods with which to endow her, he promises seven years' service Love makes long and hard services short and easy; hence we read of the labour of love, ( Hebrews 6:10 ) . If we know how to value the happiness of heaven, the sufferings of this present time will be as nothing to us. An age of work will be but as a few days to those that love God, and long for Christ's appearing. Jacob, who had imposed upon his father, is imposed upon by Laban, his father-in-law, by a like deception. Herein, how unrighteous soever Laban was, the Lord was righteous: see ( Judges 1:7 ) . Even the righteous, if they take a false step, are sometimes thus recompensed in the earth. And many who are not, like Jacob, in their marriage, disappointed in person, soon find themselves, as much to their grief, disappointed in the character. The choice of that relation ought to be made with good advice and thought on both sides. There is reason to believe that Laban's excuse was not true. His way of settling the matter made bad worse. Jacob was drawn into the disquiet of multiplying wives. He could not refuse Rachel, for he had espoused her; still less could he refuse Leah. As yet there was no express command against marrying more than one wife. It was in the patriarchs a sin of ignorance; but it will not justify the like practice now, when God's will is plainly made known by the Divine law, ( Leviticus 18:18 ) , and more fully since, by our Saviour, that one man and woman ( 1 Corinthians. 7:2 )

Verses 31-35 The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each ( 1 Corinthians. 7:33 1 Corinthians. 7:34 ) providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord.

Footnotes 2

  • [a]. Gr. having lifted up his feet, went, etc.
  • [b]. Gr. month of days.

Chapter Summary

INTRODUCTION TO GENESIS 29

This chapter informs us of Jacob's coming to a well near Haran, where meeting with some shepherds he inquires after Laban, Ge 29:1-8; and there also with Rachel his daughter, the shepherds made known to him, and acquainted her who he was, Ge 29:9-12; upon which she ran to her father, and told him who was at the well, who went forth and brought him to his house, and kindly entertained him, Ge 29:13,14; with whom he agreed to stay and serve seven years for Rachel his daughter, Ge 29:15-20; at the end of which Jacob demands his wife, but instead of Rachel, Leah was brought to him as his wife, Ge 29:21-25; which being discovered, and complained of, it was proposed he should have Rachel also, provided he would serve yet seven years more, to which he agreed, Ge 29:26-30; and the chapter is concluded with an account of four sons being born to Jacob of Leah, Ge 29:31-35.

Genesis 29 Commentaries

The Brenton translation of the Septuagint is in the public domain.