Jeremias 23

1 Woe to the shepherds that destroy and scatter the sheep of their pasture!

2 Therefore thus saith the Lord against them that tend my people; Ye have scattered my sheep, and driven them out, and ye have not visited them: behold, I take vengeance upon you according to your evil practices.

3 And I will gather in the remnant of my people in every land, whither I have driven them out, and will set them in their pasture; and they shall increase and be multiplied.

4 And I will raise up shepherds to them, who shall feed them: and they shall fear no more, nor be alarmed, saith the Lord.

5 Behold, the days come, saith the Lord, when I will raise up to David a righteous branch, and a king shall reign and understand, and shall execute judgment and righteousness on the earth.

6 In his days both Juda shall be saved, and Israel shall dwell securely: and this is his name, which the Lord shall call him, Josedec among the prophets.

7 Therefore, behold, the days come, saith the Lord, when they shall no more say, The Lord lives, who brought up the house of Israel out of the land of Egypt;

8 but The Lord lives, who has gathered the whole seed of Israel from the north land, and from all the countries whither he driven them out, and has restored them into their own land.

9 My heart is broken within me; all my bones are shaken: I am become as a broken-down man, and as a man overcome with wine, because of the Lord, and because of the excellence of his glory.

10 For because of these things the land mourns; the pastures of the wilderness are dried up; and their course is become evil, and so their strength.

11 For priest and prophet are defiled; and I have seen their iniquities in my house.

12 Therefore let their way be to them slippery and dark: and they shall be tripped up and fall in it: for I will bring evils upon them, in the year of their visitation.

13 And in the prophets of Samaria I have seen lawless deeds; they prophesied by Baal, and led my people Israel astray.

14 Also in the prophets of Jerusalem I have seen horrible things: as they committed adultery, and walked in lies, and strengthened the hands of many, that they should not return each from his evil way: they are all become to me as Sodom, and the inhabitants thereof as Gomorrha.

15 Therefore thus saith the Lord; Behold, I will feed them with pain, and give them bitter water to drink: for from the prophets of Jerusalem has defilement gone forth all the land.

16 Thus saith the Lord Almighty, Hearken not to the words of the prophets: for they frame a vain vision for themselves; they speak from their own heart, and not from the mouth of the Lord.

17 They say to them that reject the word of the Lord, There shall be peace to you; and to all that walk after their own lusts, and to everyone that walks in the error of his heart, they have said, No evil shall come upon thee.

18 For who has stood in the counsel of the Lord, and seen his word? who has hearkened, and heard?

19 Behold, an earthquake from the Lord, and anger proceeds to a convulsion, it shall come violently upon the ungodly.

20 And the Lord's wrath shall return no more, until he have accomplished it, and until he have established it, according to the purpose of his heart: at the end of the days they shall understand it.

21 I sent not the prophets, yet they ran: neither spoke I to them, yet they prophesied.

22 But if they had stood in my counsel, and if they had hearkened to my words, then would they have turned my people from their evil practices.

23 I am a God nigh at hand, saith the Lord, and not a God afar off.

24 Shall any one hide himself in secret places, and I not see him? Do I not fill heaven and earth? saith the Lord.

25 I have heard what the prophets say, what they prophesy in my name, saying falsely, I have seen a night vision.

26 How long shall be in the heart of the prophets that prophesy lies, when they prophesy the purposes of their own heart?

27 who devise that may forget my law by their dreams, which they have told every one to his neighbour, as their fathers forgot my name in Baal.

28 The prophet who has a dream, let him tell his dream; and in whom is my word to him, let him tell my word truly: what is the chaff to the corn? so are my words, saith the Lord.

29 Behold, are not my words as fire? saith the Lord; and as an axe cutting the rock?

30 Behold, I am therefore against the prophets, saith the Lord God, that steal my words every one from his neighbour.

31 Behold, I am against the prophets that put forth prophecies of mere words, and slumber their sleep.

32 Therefore, behold, I am against the prophets that prophesy false dreams, and have not told them , and have caused my people to err by their lies, and by their errors; yet I sent them not, and commanded them not; therefore, they shall not profit this people at all.

33 And if this people, or the priest, or the prophet, should ask, What is the burden of the Lord? then thou shalt say to them, Ye are the burden, and I will dash you down, saith the Lord.

34 the prophet, and the priests, and the people, who shall say, The burden of the Lord, I will even take vengeance on that man, and on his house.

35 Thus shall ye say every one to his neighbour, and every one to his brother, What has the Lord answered? and, what has the Lord said?

36 And do ye name no more the burden of the Lord; for his own word shall be a man's burden.

37 But wherefore, , has the Lord our God spoken?

38 Therefore thus saith the Lord our God; Because ye have spoken this word, The burden of the Lord, and I sent to you, saying, ye shall not say, The burden of the Lord;

39 therefore, behold, I seize, and dash down you and the city which I gave to you and your fathers.

40 And I will bring upon you an everlasting reproach, and everlasting disgrace, which shall not be forgotten.

Jeremias 23 Commentary

Chapter 23

The restoration of the Jews to their own land. (1-8) The wickedness of the priests and prophets of Judah, The people exhorted not to listen to false promises. (9-22) The pretenders to inspiration threatened. (23-32) Also the scoffers at true prophecy. (33-40)

Verses 1-8 Woe be to those who are set to feed God's people, but take no concern to do them good! Here is a word of comfort to the neglected sheep. Though only a remnant of God's flock is left, he will find them out, and they shall be brought to their former habitations. Christ is spoken of as a branch from David's family. He is righteous himself, and through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham and praying Jacob shall be protected, and shall be saved from the guilt and dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord our Righteousness." He is so our Righteousness as no creature could be. His obedience unto death is the justifying righteousness of believers, and their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their union with him, and of the supply of this Spirit. By this name every true believer shall call him, and call upon him. We have nothing to plead but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gift given to us, through the Spirit of God, who puts it upon us, clothes us with it, enables us to lay hold upon it, and claim an interest in it. "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is far more glorious than all former deliverances of his church. May our souls be gathered to Him, and be found in him.

Verses 9-22 The false prophets of Samaria had deluded the Israelites into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They made themselves believe that there was no harm in sin, and practised accordingly; then they made others believe so. Those who are resolved to go on in evil ways, will justly be given up to believe strong delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when they would reflect on their folly and unbelief with remorse. The teaching and example of the true prophets led men to repentance, faith, and righteousness. The false prophets led men to rest in forms and notions, and to be quiet in their sins. Let us take heed that we do not follow unrighteousness.

Verses 23-32 Men cannot be hidden from God's all-seeing eye. Will they never see what judgments they prepare for themselves? Let them consider what a vast difference there is between these prophecies and those delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophets make are no more to be compared to God's promises than chaff to wheat. The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty power against them? The word of God is no smooth, lulling, deceitful message. And by its faithfulness it may certainly be distinguished from false doctrines.

Verses 33-40 Those are miserable indeed who are forsaken and forgotten of God; and men's jesting at God's judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cast out of his presence. It is a mark of great and daring impiety for men to jest with the words of God. Every idle and profane word will add to the sinner's burden in the day of judgment, when everlasting shame will be his portion.

Chapter Summary

INTRODUCTION TO JEREMIAH 23

This chapter contains threatenings to the Jewish governors, and to their priests and prophets, on account of their manifold sins; intermixed with gracious promises to the Lord's people, and particularly with a famous promise of the Messiah. The pastors or governors of Israel are charged with scattering and driving away the Lord's flock, for which they are threatened, Jer 23:1,2; and a promise is made of the gathering of the remnant of them, and of setting up other shepherds over them, under whom they should increase, and be comfortable, Jer 23:3,4; particularly the Messiah is promised; as David's righteous Branch; as a prosperous and righteous King; as the author of righteousness to his people, under whom they should have salvation and safety, Jer 23:5,6; so that in comparison of this salvation, the deliverance out of Egypt should not be spoken of, Jer 23:7,8; and then follows a sad complaint of the priests and prophets; of their profaneness, their adultery, swearing, lying, hypocrisy, and deception of the people; for all which they are severely threatened, Jer 23:9-15; wherefore the people are exhorted not to hearken to them, promising them peace and safety; whereas, by attending to the word of God, it might easily be seen that a storm of wrath was gone forth, and was ready to break, and would fall upon the head of the wicked, to the executing of the thoughts and purposes of God's heart, Jer 23:16-20; and the Lord declares he had not sent these prophets, as might be known from their not turning the people from their evil ways, Jer 23:21,22; whose conduct and behaviour could not be hid from the sight of the Lord, nor their prophecies from his ears, which were no other than dreams, and the deceits of their own hearts; and there was as great a difference between them and the word of the Lord, as between chaff and wheat; seeing his word in his hand is of great virtue and efficacy, whereas there was none in theirs, Jer 23:23-29; wherefore the Lord declares himself to be against these prophets, for stealing his word from their neighbour; for making use of his name, when they were not sent by him; and for causing the people to err by their lies, Jer 23:30-32; and both people, priest, and prophet, are severely threatened for jeering and scoffing at the word of the Lord, calling it the burden of the Lord; which phrase they are forbid to use in a sneering way; and should they persist in it, they are told that God would forsake and forget them, and cast them out, and everlastingly punish them, Jer 23:39,40.