Malachi 2:1-12

Additional Warning to the Priests

1 “And now, you priests, this warning is for you.
2 If you do not listen, and if you do not resolve to honor my name,” says the LORD Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.
3 “Because of you I will rebuke your descendants[a] ; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it.
4 And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the LORD Almighty.
5 “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name.
6 True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.
7 “For the lips of a priest ought to preserve knowledge, because he is the messenger of the LORD Almighty and people seek instruction from his mouth.
8 But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the LORD Almighty.
9 “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

Breaking Covenant Through Divorce

10 Do we not all have one Father[b] ? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?
11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the LORD loves by marrying women who worship a foreign god.
12 As for the man who does this, whoever he may be, may the LORD remove him from the tents of Jacob[c] —even though he brings an offering to the LORD Almighty.

Malachi 2:1-12 Meaning and Commentary

INTRODUCTION TO MALACHI 2

This chapter contains a reproof both of priests and people for their sins. It begins with the priests, Mal 2:1 and threatens, in case they attend not to glorify the name of the Lord, they and their blessings should be cursed, their seed corrupted, dung spread upon them, and they took away with it, Mal 2:2,3 and the end of this commandment being sent them, of giving glory to the name of God, was that the covenant might appear to be with Levi, or him that was typified by him, Mal 2:4 of which covenant some account is given, with the reason why the blessings of it were given to him, with whom it was, Mal 2:5 who is described by the true doctrine he preached; by the purity of his lips; by the peaceableness and righteousness of his walk and conversation; and by his usefulness and success in turning many from sin, Mal 2:6 and it being part of the priest's office to preserve true knowledge, and communicate it, it is the duty of the people to seek to him for it; since he is the messenger of the Lord, Mal 2:7 but as for the priests of those times the prophet respects, they were apostates from the way of the Lord; made others to stumble at the law, and corrupted the covenant; and therefore became contemptible, base, and mean, in the sight of the people, Mal 2:8,9 who are next reproved for their marrying with those of other nations, idolatrous persons; and using polygamy and divorces, which were a profanation of the covenant of their fathers; a piece of perfidy and treachery among themselves; an abomination to the Lord; a profanation of his holiness; and led to idolatry, Mal 2:10,11 wherefore they are threatened to be cut off from the tabernacles of Jacob, and their sacrifices to be rejected; insomuch that the altar is represented as covered with weeping and tears, because disregarded, Mal 2:12,13. The reason of which was, because marrying more wives than one, and these strange women, was dealing treacherously with their lawful wives; was contrary to the first creation of man, and the end of it; and therefore such practices ought to be avoided; and the rather, since putting away was hateful to the Lord, Mal 2:14-16 and the chapter is concluded with a charge against them, that they wearied the Lord with their wicked words; affirming that the Lord took delight in the men that did evil; and that there were no judgment, truth, nor righteousness, in him, Mal 2:17.

Cross References 38

  • 1. ver 7
  • 2. Jeremiah 13:17
  • 3. Matthew 15:7-9; John 5:23; 1 Timothy 6:16; Revelation 5:12-13
  • 4. S Deuteronomy 11:26; S Deuteronomy 28:20
  • 5. Numbers 6:23-27
  • 6. S Exodus 29:14; S Leviticus 4:11; S Job 9:31
  • 7. 1 Kings 14:10
  • 8. S Numbers 3:12
  • 9. Deuteronomy 33:9; Psalms 25:10; Psalms 103:18; S Matthew 26:28; S Luke 22:20; Hebrews 7:22
  • 10. S Numbers 25:12
  • 11. S Deuteronomy 14:23; S Deuteronomy 28:58; Psalms 119:161; Hebrews 12:28
  • 12. S Deuteronomy 33:10
  • 13. S Genesis 5:22
  • 14. Luke 2:14; S John 14:27; Galatians 5:22
  • 15. S Psalms 25:21
  • 16. Jeremiah 23:22; S Romans 11:14; James 5:19-20
  • 17. S Jeremiah 18:18
  • 18. S Leviticus 10:11; S 2 Chronicles 17:7
  • 19. S Numbers 27:21; S 2 Chronicles 36:15; Matthew 11:10; Mark 1:2
  • 20. S Exodus 32:8; Jeremiah 2:8
  • 21. S Jeremiah 18:15
  • 22. Jeremiah 33:21; S Ezekiel 22:26
  • 23. S Hosea 4:6
  • 24. S 1 Samuel 2:30; S Psalms 22:6; S Jeremiah 51:37
  • 25. S Psalms 35:4; Jeremiah 3:25; Acts 8:32-33
  • 26. S Exodus 18:16; S Leviticus 19:15; Acts 10:34; Romans 2:11
  • 27. S 1 Samuel 2:17
  • 28. S Exodus 4:22; Matthew 5:16; Matthew 6:4,18; Luke 11:2; 1 Corinthians 8:6
  • 29. S Job 4:17; Isaiah 43:1
  • 30. Exodus 19:5; S 2 Kings 17:15; Jeremiah 31:32
  • 31. S Zephaniah 3:3-4
  • 32. S Isaiah 1:13; S Isaiah 48:8
  • 33. S Deuteronomy 4:37
  • 34. S Nehemiah 13:23
  • 35. S Exodus 34:16; Ezra 9:1; Jeremiah 3:7-9
  • 36. S 1 Samuel 2:30-33; S Ezekiel 24:21
  • 37. S Numbers 24:5; 2 Samuel 20:1
  • 38. S Malachi 1:10

Footnotes 3

  • [a]. Or "will blight your grain"
  • [b]. Or "father"
  • [c]. Or 12"May the " Lord"remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this"
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