Esther 8

1 That same day King Xerxes gave Queen Esther the estate of Haman, archenemy of the Jews. And Mordecai came before the king because Esther had explained their relationship.
2 The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther appointed Mordecai over Haman's estate.
3 Then Esther again spoke to the king, falling at his feet, begging with tears to counter the evil of Haman the Agagite and revoke the plan that he had plotted against the Jews.
4 The king extended his gold scepter to Esther. She got to her feet and stood before the king.
5 She said, "If it please the king and he regards me with favor and thinks this is right, and if he has any affection for me at all, let an order be written that cancels the bulletins authorizing the plan of Haman son of Hammedatha the Agagite to annihilate the Jews in all the king's provinces.
6 How can I stand to see this catastrophe wipe out my people? How can I bear to stand by and watch the massacre of my own relatives?"
7 King Xerxes said to Queen Esther and Mordecai the Jew: "I've given Haman's estate to Esther and he's been hanged on the gallows because he attacked the Jews.
8 So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring." (An order written in the king's name and sealed with his signet ring is irrevocable.)
9 So the king's secretaries were brought in on the twenty-third day of the third month, the month of Sivan, and the order regarding the Jews was written word for word as Mordecai dictated and was addressed to the satraps, governors, and officials of the provinces from India to Ethiopia, 127 provinces in all, to each province in its own script and each people in their own language, including the Jews in their script and language.
10 He wrote under the name of King Xerxes and sealed the order with the royal signet ring; he sent out the bulletins by couriers on horseback, riding the fastest royal steeds bred from the royal stud.
11 The king's order authorized the Jews in every city to arm and defend themselves to the death, killing anyone who threatened them or their women and children, and confiscating for themselves anything owned by their enemies.
12 The day set for this in all King Xerxes' provinces was the thirteenth day of the twelfth month, the month of Adar.
13 The order was posted in public places in each province so everyone could read it, authorizing the Jews to be prepared on that day to avenge themselves on their enemies.
14 The couriers, fired up by the king's order, raced off on their royal horses. At the same time, the order was posted in the palace complex of Susa.
15 Mordecai walked out of the king's presence wearing a royal robe of violet and white, a huge gold crown, and a purple cape of fine linen. The city of Susa exploded with joy.
16 For Jews it was all sunshine and laughter: they celebrated, they were honored.
17 It was that way all over the country, in every province, every city when the king's bulletin was posted: the Jews took to the streets in celebration, cheering, and feasting. Not only that, but many non-Jews became Jews - now it was dangerous not to be a Jew!

Esther 8 Commentary

Chapter 8

Mordecai is advanced. (1,2) Esther makes suit for the Jews. (3-14) Mordecai honoured, The joy of the Jews. (15-17)

Verses 1-2 What Haman would have done mischief with, Esther will do good with. All the trust the king had reposed in Haman, he now placed in Mordecai: a happy change. See the vanity of laying up treasure upon earth; he that heapeth up riches, knoweth not who shall gather them. With what little pleasure, nay, with what constant vexation, would Haman have looked upon his estate, if he could have foreseen that Mordecai, the man he hated above all men in the world, should have rule over all that wherein he had laboured! It is our interest to make sure of those riches which will not be left behind, but which will go with us to another world.

Verses 3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

Verses 15-17 Mordecai's robes now were rich. These things are not worth notice, but as marks of the king's favour, and the fruit of God's favour to his church. It is well with a land, when ensigns of dignity are made the ornaments of serious piety. When the church prospers, many will join it, who will be shy of it when in trouble. When believers have rest, and walk in the fear of the Lord, and the comfort of the Holy Ghost, they will be multiplied. And the attempts of Satan to destroy the church, always tend to increase the number of true Christians.

Chapter Summary

INTRODUCTION TO ESTHER 8

This chapter relates the gifts Ahasuerus gave to Esther and Mordecai, Es 8:1,2, the suit Esther made to him to reverse the letters for the destruction of the Jews, Es 8:3-6, which, though it could not be formally granted, was in effect done by letters sent to the Jews, giving them power to rise in their own defence, and slay their enemies, Es 8:7-14, the consequence of which, and the advancement of Mordecai, were matter of great joy to the Jews, Es 8:15-17.

Esther 8 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.