Isaiah 48

1 "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it?
2 You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God-of-the-Angel-Armies.
3 For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that.
4 I know you're a bunch of hardheads, obstinate and flint-faced,
5 So I got a running start and began telling you what was going on before it even happened. That is why you can't say, 'My god-idol did this.' 'My favorite god-carving commanded this.'
6 You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed.
7 This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, 'I knew that all along.'
8 You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments - rebels from the womb.
9 But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you.
10 Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction.
11 Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people.
12 "Listen, Jacob. Listen, Israel - I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up.
13 Earth is my work, handmade. And the skies - I made them too, horizon to horizon. When I speak, they're on their feet, at attention.
14 "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God, love this man Cyrus, and I'm using him to do what I want with Babylon.
15 I, yes I, have spoken. I've called him. I've brought him here. He'll be successful.
16 Come close, listen carefully: I've never kept secrets from you. I've always been present with you." Your Progeny, Like Grains of Sand And now, the Master, God, sends me and his Spirit
17 with this Message from God, your Redeemer, The Holy of Israel: "I am God, your God, who teaches you how to live right and well. I show you what to do, where to go.
18 If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea.
19 Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me."
20 Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, "God redeemed his dear servant Jacob!"
21 They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed.
22 "There is no peace," says God, "for the wicked."

Isaiah 48 Commentary

Chapter 48

The Jews reproved for their idolatry. (1-8) Yet deliverance is promised them. (9-15) Solemn warnings of judgment upon those who persisted in evil. (16-22)

Verses 1-8 The Jews valued themselves on descent from Jacob, and used the name of Jehovah as their God. They prided themselves respecting Jerusalem and the temple, yet there was no holiness in their lives. If we are not sincere in religion, we do but take the name of the Lord in vain. By prophecy they were shown how God would deal with them, long before it came to pass. God has said and done enough to prevent men's boasting of themselves, which makes the sin and ruin of the proud worse; sooner or later every mouth shall be stopped, and all become silent before Him. We are all born children of disobedience. Where original sin is, actual sin will follow. Does not the conscience of every man witness to the truth of Scripture? May the Lord prove us, and render us doers of the word.

Verses 9-15 We have nothing ourselves to plead with God, why he should have mercy upon us. It is for his praise, to the honour of his mercy, to spare. His bringing men into trouble was to do them good. It was to refine them, but not as silver; not so thoroughly as men refine silver. If God should take that course, they are all dross, and, as such, might justly be put away. He takes them as refined in part only. Many have been brought home to God as chosen vessels, and a good work of grace begun in them, in the furnace of affliction. It is comfort to God's people, that God will secure his own honour, therefore work deliverance for them. And if God delivers his people, he cannot be at a loss for instruments to be employed. God has formed a plan, in which, for his own sake, and the glory of his grace, he saves all that come to Him.

Verses 16-22 The Holy Spirit qualifies for service; and those may speak boldly, whom God and his Spirit send. This is to be applied to Christ. He was sent, and he had the Spirit without measure. Whom God redeems, he teaches; he teaches to profit by affliction, and then makes them partakers of his holiness. Also, by his grace he leads them in the way of duty; and by his providence he leads in the way of deliverance. God did not afflict them willingly. If their sins had not turned them away, their peace should have been always flowing and abundant. Spiritual enjoyments are ever joined with holiness of life and regard to God's will. It will make the misery of the disobedient the more painful, to think how happy they might have been. And here is assurance given of salvation out of captivity. Those whom God designs to bring home to himself, he will take care of, that they want not for their journey. This is applicable to the grace laid up for us in Jesus Christ, from whom all good flows to us, as the water to Israel out of the rock, for that Rock was Christ. The spiritual blessings of redemption, and the rescue of the church from antichristian tyranny, are here pointed to. But whatever changes take place, the Lord warned impenitent sinners that no good would come to them; that inward anguish and outward trouble, which spring from guilt and from the Divine wrath, must be their portion for ever.

Chapter Summary

INTRODUCTION TO ISAIAH 48

The prophecy of this chapter is concerning the deliverance and salvation of the Jews, and is addressed unto them; who are described by their natural descent and lineage, and by their hypocrisy in religious things, Isa 48:1,2. By their obstinacy and impudence, and by their proneness to idolatry, and to ascribe that to idols which belonged to God; which were the reasons why the Lord foretold all former things to them, before they came to pass, Isa 48:3-5. And for the same reasons also he declared unto them what should be hereafter, particularly the destruction of Babylon, and their deliverance by Cyrus, Isa 48:6-8. From which account of them it would clearly appear, that it was not for any merits of theirs, but for his own name's sake, for his own glory, that he chose them, purified, and saved them as gold tried in the fire, Isa 48:9-11. He observes his own perfections, his eternity and immutability, and power displayed in creation, to engage their faith in the promise of deliverance, Isa 48:12,13 and points out the deliverer Cyrus, a type of Christ, whom he loved, called, sent, and made him prosperous, Isa 48:14-16. Then he directs them to walk in his ways, with promises of peace and prosperity, Isa 48:17-19. And the chapter is concluded with an exhortation to go out of Babylon with joy, publishing wherever they came their redemption, and who would be supplied with all necessaries in their return to their own land; only it should be observed, that there was no peace or happiness for the wicked, Isa 48:20-22.

Isaiah 48 Commentaries

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.