And the Avites made Nibhaz and Tartak
The former of which is represented by the Jews in the shape of a dog, deriving the word from "nabach", to bark, as if it was the same with the Anubis Latrator of Virgil F2, an Egyptian deity; though that is said F3 to have its name from NO(e) (b) , which in the Egyptian language signifies "gold", the statutes of it being made of gold; and the latter in the form of an ass, for what reason I cannot say; but the first word, according to Hillerus F4, signifies, "the remote one seeth", that is, the sun, which beholds all things; and Tartak is a chain, and may denote the fixed stars chained as it were in their places; or the satellites of the planets, chained to their orbs:
and the Sepharvites burnt their children in fire to Adrammelech and to
Anammelech the gods of Sepharvaim;
which were the same with Moloch; which may be concluded, partly from the worship paid them, and partly from the signification of their names; both end with "melech", king, which Moloch also signifies; the first may be interpreted the mighty king, and the latter the king that answers in an oracular way; from the first, one of the sons of Sennacherib king of Assyria had his name, ( Isaiah 37:36 ) , though the Jews, according to their fancy, represent the one in the likeness of a mule, and the other in the likeness of a horse; and some make the one to be a peacock, and the other a pheasant {e}; the Septuagint version puts the article before them in the feminine gender, excepting the two last, taking them for she deities, or leaving the word (eikona) , "images", to be understood.