Jeremiah 29

1 This is the letter that Jeremiah the prophet sent from Jerusalem to the older leaders who were among the captives, the priests, and the prophets. He sent it to all the other people Nebuchadnezzar had taken as captives from Jerusalem to Babylon.
2 (This letter was sent after all these people were taken away: Jehoiachin the king and the queen mother; the officers and leaders of Judah and Jerusalem; and the craftsmen and metalworkers from Jerusalem.)
3 Zedekiah king of Judah sent Elasah son of Shaphan and Gemariah son of Hilkiah to Babylon to Nebuchadnezzar king of Babylon. So Jeremiah gave them this letter to carry to Babylon:
4 This is what the Lord All-Powerful, the God of Israel, says to all those people I sent away from Jerusalem as captives to Babylon:
5 "Build houses and settle in the land. Plant gardens and eat the food they grow.
6 Get married and have sons and daughters. Find wives for your sons, and let your daughters be married so they also may have sons and daughters. Have many children in Babylon; don't become fewer in number.
7 Also do good things for the city where I sent you as captives. Pray to the Lord for the city where you are living, because if good things happen in the city, good things will happen to you also."
8 The Lord All-Powerful, the God of Israel, says: "Don't let the prophets among you and the people who do magic fool you. Don't listen to their dreams.
9 They are prophesying lies to you, saying that their message is from me. But I did not send them," says the Lord.
10 This is what the Lord says: "Babylon will be powerful for seventy years. After that time I will come to you, and I will keep my promise to bring you back to Jerusalem.
11 I say this because I know what I am planning for you," says the Lord. "I have good plans for you, not plans to hurt you. I will give you hope and a good future.
12 Then you will call my name. You will come to me and pray to me, and I will listen to you.
13 You will search for me. And when you search for me with all your heart, you will find me!
14 I will let you find me," says the Lord. "And I will bring you back from your captivity. I forced you to leave this place, but I will gather you from all the nations, from the places I have sent you as captives," says the Lord. "And I will bring you back to this place."
15 You might say, "The Lord has given us prophets here in Babylon."
16 But the Lord says this about the king who is sitting on David's throne now and all the other people still in Jerusalem, your relatives who did not go as captives to Babylon with you.
17 The Lord All-Powerful says: "I will soon send war, hunger, and terrible diseases against those still in Jerusalem. I will make them like bad figs that are too rotten to eat.
18 I will chase them with war, hunger, and terrible diseases. I will make them hated by all the kingdoms of the earth. People will curse them and be shocked and will use them as a shameful example wherever I make them go.
19 This is because they have not listened to my message," says the Lord. "I sent my message to them again and again through my servants, the prophets, but they did not listen," says the Lord.
20 You captives, whom I forced to leave Jerusalem and go to Babylon, listen to the message from the Lord.
21 The Lord All-Powerful, the God of Israel, says this about Ahab son of Kolaiah and Zedekiah son of Maaseiah: "These two men have been prophesying lies to you, saying that their message is from me. But soon I will hand over those two prophets to Nebuchadnezzar king of Babylon, and he will kill them in front of you.
22 Because of them, all the captives from Judah in Babylon will use this curse: 'May the Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.'
23 They have done evil things among the people of Israel. They are guilty of adultery with their neighbors' wives. They have also spoken lies and said those lies were a message from me. I did not tell them to do that. I know what they have done; I am a witness to it," says the Lord.
24 Also give a message to Shemaiah from the Nehelamite family.
25 The Lord All-Powerful, the God of Israel, says: "Shemaiah, you sent letters in your name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests.
26 You said to Zephaniah, 'The Lord has made you priest in place of Jehoiada. You are to be in charge of the Temple of the Lord. You should arrest any madman who acts like a prophet. Lock his hands and feet between wooden blocks, and put iron rings around his neck.
27 Now Jeremiah from Anathoth is acting like a prophet. So why haven't you arrested him?
28 Jeremiah has sent this message to us in Babylon: You will be there for a long time, so build houses and settle down. Plant gardens and eat what they grow.'"
29 Zephaniah the priest read the letter to Jeremiah the prophet.
30 Then the Lord spoke his word to Jeremiah:
31 "Send this message to all the captives in Babylon: 'This is what the Lord says about Shemaiah the Nehelamite: Shemaiah has prophesied to you, but I did not send him. He has made you believe a lie.
32 So the Lord says, I will soon punish Shemaiah the Nehelamite and his family. He will not see the good things I will do for my people, says the Lord. None of his family will be left alive among the people, because he has taught the people to turn against me.'"

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Jeremiah 29 Commentary

Chapter 29

Two letters to the captives in Babylon; In the first, they are recommended to be patient and composed. (1-19) In the second, judgments are denounced against the false prophets who deceived them. (20-32)

Verses 1-7 The written word of God is as truly given by inspiration of God as his spoken word. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. God's sending to the captives by this letter would show that he had not forsaken them, though he was displeased, and corrected them. If they live in the fear of God, they may live comfortably in Babylon. In all conditions of life, it is our wisdom and duty not to throw away the comfort of what we may have, because we have not all we would have. They are directed to seek the good of the country where they were captives. While the king of Babylon protected them, they must live quiet and peaceable lives under him, in all godliness and honesty; patiently leaving it to God to work deliverance for them in due time.

Verses 8-19 Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.

Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will bring to light all the hidden works of darkness. Shemaiah urges the priests to persecute Jeremiah. Their hearts are wretchedly hardened who justify doing mischief by having power to do it. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. Afflictions will not of themselves cure men of their sins, unless the grace of God works with them. Those who slight the blessings, deserve to lose the benefit of God's word, like Shemaiah. The accusations against many active Christians in all ages, amount to no more than this, that they earnestly counsel men to attend to their true interest and duties, and to wait for the performance of God's promises in his appointed way.

Chapter Summary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

Jeremiah 29 Commentaries

Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.