Ezekiel 11

1 The Spirit lifted me up and brought me to the front gate of the Temple of the Lord, which faces east. I saw twenty-five men where the gate opens, among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.

2 Then the Lord said to me, "Human, these are the men who plan evil and give wicked advice in this city of Jerusalem.

3 They say, 'It is almost time for us to build houses. This city is like a cooking pot, and we are like the best meat.'

4 So prophesy against them, prophesy, human."

5 Then the Spirit of the Lord entered me and told me to say: "This is what the Lord says: You have said these things, people of Israel, and I know what you are thinking.

6 You have killed many people in this city, filling its streets with their bodies.

7 "So this is what the Lord God says: Those people you have killed and left in the middle of the city are like the best meat, and this city is like the cooking pot. But I will force you out of the city.

8 You have feared the sword, but I will bring a sword against you, says the Lord God.

9 I will force you out of the city and hand you over to strangers and punish you.

10 You will die by the sword. I will punish you at the border of Israel so you will know that I am the Lord.

11 This city will not be your cooking pot, and you will not be the best meat in the middle of it. I will punish you at the border of Israel.

12 Then you will know that I am the Lord. You did not live by my rules or obey my laws. Instead, you did the same things as the nations around you."

13 As I prophesied, Pelatiah son of Benaiah died. Then I bowed facedown on the ground and shouted with a loud voice, "Oh no, Lord God! Will you completely destroy the Israelites who are left alive?"

14 The Lord spoke his word to me, saying,

15 "Human, the people still in Jerusalem have spoken about your own relatives and all the people of Israel who are captives with you, saying, 'They are far from the Lord. This land has been given to us as our property.'

16 "So say, 'This is what the Lord God says: I sent the people far away among the nations and scattered them among the countries. But for a little while I have become a Temple to them in the countries where they have gone.'

17 "So say: 'This is what the Lord God says: I will gather you from the nations and bring you together from the countries where you have been scattered. Then I will give you back the land of Israel.'

18 "When they come to this land, they will remove all the evil idols and all the hateful images.

19 I will give them a desire to respect me completely, and I will put inside them a new way of thinking. I will take out the stubborn heart of stone from their bodies, and I will give them an obedient heart of flesh.

20 Then they will live by my rules and obey my laws and keep them. They will be my people, and I will be their God.

21 But those who want to serve their evil statues and hateful idols, I will pay back for their evil ways, says the Lord God."

22 Then the living creatures lifted their wings with the wheels beside them, and the glory of the God of Israel was above them.

23 The glory of the Lord went up from inside Jerusalem and stopped on the mountain on the east side of the city.

24 The Spirit lifted me up and brought me to the captives who had been taken from Judah to Babylonia. This happened in a vision given by the Spirit of God, and then the vision I had seen ended.

25 And I told the captives from Judah all the things the Lord had shown me.

Ezekiel 11 Commentary

Chapter 11

Divine judgments against the wicked at Jerusalem. (1-13) Divine favour towards those in captivity. (14-21) The Divine presence forsakes the city. (22-25)

Verses 1-13 Where Satan cannot persuade men to look upon the judgment to come as uncertain, he gains his point by persuading them to look upon it as at a distance. These wretched rulers dare to say, We are as safe in this city as flesh in a boiling pot; the walls of the city shall be to us as walls of brass, we shall receive no more damage from the besiegers than the caldron does from the fire. When sinners flatter themselves to their own ruin, it is time to tell them they shall have no peace if they go on. None shall remain in possession of the city but those who are buried in it. Those are least safe who are most secure. God is often pleased to single out some sinners for warning to others. Whether Pelatiah died at that time in Jerusalem, or when the fulfilment of the prophecy drew near, is uncertain. Like Ezekiel, we ought to be much affected with the sudden death of others, and we should still plead with the Lord to have mercy on those who remain.

Verses 14-21 The pious captives in Babylon were insulted by the Jews who continued in Jerusalem; but God made gracious promises to them. It is promised, that God will give them one heart; a heart firmly fixed for God, and not wavering. All who are made holy have a new spirit, a new temper and dispositions; they act from new principles, walk by new rules, and aim at new ends. A new name, or a new face, will not serve without a new spirit. If any man be in Christ, he is a new creature. The carnal heart, like a stone, cannot be made to feel. Men live among the dead and dying, and are neither concerned nor humbled. He will make their hearts tender and fit to receive impressions: this is God's work, it is his gift by promise; and a wonderful and happy change is wrought by it, from death to life. Their practices shall be agreeable to those principles. These two must and will go together. When the sinner feels his need of these blessings, let him present the promises as prayers in the name of Christ, they will be performed.

Verses 22-25 Here is the departure of God's presence from the city and temple. It was from the Mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain. Though the Lord will not forsake his people, yet he may be driven away from any part of his visible church by their sins, and woe will be upon them when He withdraws his presence, glory, and protection.

Chapter Summary

INTRODUCTION TO EZEKIEL 11

This chapter contains an account of the sins of the princes of Judah; a prophecy of their destruction; some comfortable, promises respecting those of the captivity; and the chapter is closed with the finishing of the vision of the Lord's removing from Jerusalem; and the whole being ended, the prophet related it to the men of the captivity. In Eze 11:1; the prophet, is shown five and twenty men, among whom were two he knew, and are mentioned by name, and were princes of the people; and he is told that these men devised mischief, and gave bad advice to the people, Eze 11:2,3; wherefore he is bid to prophesy against them, Eze 11:4; which he accordingly did, the Spirit of the Lord falling upon him, Eze 11:5; declaring that their secret evils were known, as well as their public ones; and that, seeing they had multiplied their slain, and had feared the sword, the sword should come upon them; some should fall by it, and others should be carried captive; the consequence of which would be, that God would be known, and his justice acknowledged, it being what their sins deserved, Eze 11:6-12; upon this prophecy being delivered out, one of the princes before named died immediately; which filled the prophet with great concern, and put him upon expostulating with God, Eze 11:13; wherefore, for his comfort, he is told, that though the inhabitants of Jerusalem had insulted their brethren that were carried captive, and looked upon the land of Israel as their own possession, that God would be a little sanctuary to them; that he would gather them out of all lands, and give them the land of Israel; that they should come thither, and remove all idolatry from it, and should have regenerating and renewing grace given them, to walk in the statutes and ordinances of the Lord, by which they should appear to be his people, and he to be their God, Eze 11:14-20; but as for such that continued in their abominable idolatries, these should receive a just recompence of reward, Eze 11:21; after which follows an account of the entire removal of the glory of the Lord from the city of Jerusalem, Eze 11:22,23; and the prophet being, in vision, brought again to Chaldea, reports the whole he had seen to them of the captivity, Eze 11:24,25.