1 Samuel 1:6-16

6 Peninnah teased Hannah to make her angry. She did it because the LORD had kept Hannah from having children.
7 Peninnah teased Hannah year after year. Every time Hannah would go up to the house of the Lord, Elkanah's other wife would tease her. She would keep doing it until Hannah cried and wouldn't eat.
8 Her husband Elkanah would speak to her. He would say, "Hannah, why are you crying? Why don't you eat? Why are you so angry and unhappy? Don't I mean more to you than ten sons?"
9 One time when they had finished eating and drinking in Shiloh, Hannah stood up. The priest Eli was sitting on a chair by the doorpost of the LORD's house.
10 Hannah was very bitter. She sobbed and sobbed. She prayed to the Lord.
11 She made a promise to him. She said, "Lord, you rule over all. Please see how I'm suffering! Show concern for me! Don't forget about me! Please give me a son! If you do, I'll give him back to you. Then he will serve you all the days of his life. He'll never use a razor on his head. He'll never cut his hair."
12 As Hannah kept on praying to the Lord, Eli watched her lips.
13 She was praying in her heart. Her lips were moving. But she wasn't making a sound. Eli thought Hannah was drunk.
14 He said to her, "How long will you keep on getting drunk? Get rid of your wine."
15 "That's not true, sir," Hannah replied. "I'm a woman who is deeply troubled. I haven't been drinking wine or beer. I was telling the LORD all of my troubles.
16 Don't think of me as an evil woman. I've been praying here because I'm very sad. My pain is so great."

1 Samuel 1:6-16 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

Holy Bible, New International Reader's Version® Copyright © 1995, 1996, 1998 by Biblica.   All rights reserved worldwide.